Pub Date : 2023-07-08DOI: 10.32332/akademika.v28i1.6997
Rini Puspitasari, Dayun Riadi
The phenomenon of internet addiction among rural youth is one of the factors that affect psychosocial and mental health. Intervention is required to help rural adolescents who are addicted to the Internet become more accountable for their responsibilities in life. Efforts to prevent Internet addiction need careful consideration of the conceptual selection of assessments to guide therapies and quantify the influence of Internet addiction's degree of self-control and religion. As a result, the supplied intervention is anticipated to combat internet misuse, which causes rural adolescents to abandon their obligations. Research that focuses on the level of self-control and religiosity in influencing rural youth internet addiction. This research uses a descriptive quantitative approach with multiple regression analysis. This study involved 376 youth aged 14 to 20 years in Bengkulu Province, with 200 male and 176 female participants. The data collection technique uses a scale of religiosity and internet addiction. The results of this study have identified the level of self-control and religiosity influencing internet addiction in rural adolescents. Thus, it can be concluded that religiosity can be used as a basis for practitioners to implement appropriate interventions by looking at the level of self-control to overcome the problem of internet addiction among rural youth by understanding and encouraging adolescents to behave according to levels of obedience, belief, and ethics.
{"title":"THE IMPACT OF INTERNET ADDICTION ON THE ESTABLISHMENT OF URBAN CULTURE IN RURAL ADOLESCENTS (RELIGIOUSNESS AND SELF-CONTROL FACTORS ANALYSIS)","authors":"Rini Puspitasari, Dayun Riadi","doi":"10.32332/akademika.v28i1.6997","DOIUrl":"https://doi.org/10.32332/akademika.v28i1.6997","url":null,"abstract":"The phenomenon of internet addiction among rural youth is one of the factors that affect psychosocial and mental health. Intervention is required to help rural adolescents who are addicted to the Internet become more accountable for their responsibilities in life. Efforts to prevent Internet addiction need careful consideration of the conceptual selection of assessments to guide therapies and quantify the influence of Internet addiction's degree of self-control and religion. As a result, the supplied intervention is anticipated to combat internet misuse, which causes rural adolescents to abandon their obligations. Research that focuses on the level of self-control and religiosity in influencing rural youth internet addiction. This research uses a descriptive quantitative approach with multiple regression analysis. This study involved 376 youth aged 14 to 20 years in Bengkulu Province, with 200 male and 176 female participants. The data collection technique uses a scale of religiosity and internet addiction. The results of this study have identified the level of self-control and religiosity influencing internet addiction in rural adolescents. Thus, it can be concluded that religiosity can be used as a basis for practitioners to implement appropriate interventions by looking at the level of self-control to overcome the problem of internet addiction among rural youth by understanding and encouraging adolescents to behave according to levels of obedience, belief, and ethics.","PeriodicalId":32157,"journal":{"name":"Akademika Jurnal Pemikiran Islam","volume":"101 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-07-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72827713","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-07-03DOI: 10.32332/akademika.v28i1.5777
Yosi Nofa, Mohd Roslan Mohd Nor
This paper discusses the thoughts of Haji Abdul Latif Syakur in the context of Islamic reform in Minangkabau in the twentieth century. He is a figure who cannot be associated with traditional Islam or modern Islam. Haji Abdul Latif Syakur was able to become a traditionalist and modernist Muslim at the same time. In Islamic thought, traditionalists and modernists are not contradictory to each other. This study answers the Islamic views of Haji Abdul Latif Syakur and his position on the dichotomy of traditionalist and modernist Islamic thought. This study shows that Haji Abdul Latif Syakur was involved in Islamic reform efforts in Minangkabau in the early twentieth century. His thoughts of reform went beyond modernist ideas and his Islamic view was also not the same as traditionalist. He has an independent Islamic perspective. This study concludes that apart from traditionalists and modernists, other groups have participated in shaping Islamic buildings in Minangkabau. This third group is accepted by two other groups, traditionalists and modernists. This research is qualitative research with historical and sociological approaches. The focus of the research is the work of Haji Abdul Latif Syakur which is related to the theme of the idea of Islamic reform.
本文将哈吉·阿卜杜勒·拉提夫·赛库尔的思想置于20世纪米南卡保伊斯兰教改革的背景下进行探讨。他是一个不能与传统伊斯兰或现代伊斯兰联系在一起的人物。Haji Abdul Latif Syakur能够同时成为一个传统主义和现代主义的穆斯林。在伊斯兰思想中，传统主义者和现代主义者并不矛盾。本研究回答了Haji Abdul Latif Syakur的伊斯兰观点以及他对伊斯兰传统主义和现代主义思想二分法的立场。这项研究表明，Haji Abdul Latif Syakur在二十世纪早期参与了米南卡保的伊斯兰教改革工作。他的改革思想超越了现代主义思想，他的伊斯兰观也与传统主义不同。他有独立的伊斯兰观点。这项研究的结论是，除了传统主义者和现代主义者，其他团体也参与了米南卡保伊斯兰建筑的塑造。这第三个群体被另外两个群体——传统主义者和现代主义者——所接受。本研究采用历史学和社会学方法进行定性研究。研究的重点是与伊斯兰改革思想主题相关的Haji Abdul Latif Syakur的作品。
{"title":"BETWEEN TRADITIONALIST AND MODERNIST: THE ISLAMIC REFORMATION OF HAJI ABDUL LATIF SYAKUR IN MINANGKABAU IN THE 20TH CENTURY","authors":"Yosi Nofa, Mohd Roslan Mohd Nor","doi":"10.32332/akademika.v28i1.5777","DOIUrl":"https://doi.org/10.32332/akademika.v28i1.5777","url":null,"abstract":"This paper discusses the thoughts of Haji Abdul Latif Syakur in the context of Islamic reform in Minangkabau in the twentieth century. He is a figure who cannot be associated with traditional Islam or modern Islam. Haji Abdul Latif Syakur was able to become a traditionalist and modernist Muslim at the same time. In Islamic thought, traditionalists and modernists are not contradictory to each other. This study answers the Islamic views of Haji Abdul Latif Syakur and his position on the dichotomy of traditionalist and modernist Islamic thought. This study shows that Haji Abdul Latif Syakur was involved in Islamic reform efforts in Minangkabau in the early twentieth century. His thoughts of reform went beyond modernist ideas and his Islamic view was also not the same as traditionalist. He has an independent Islamic perspective. This study concludes that apart from traditionalists and modernists, other groups have participated in shaping Islamic buildings in Minangkabau. This third group is accepted by two other groups, traditionalists and modernists. This research is qualitative research with historical and sociological approaches. The focus of the research is the work of Haji Abdul Latif Syakur which is related to the theme of the idea of Islamic reform.","PeriodicalId":32157,"journal":{"name":"Akademika Jurnal Pemikiran Islam","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85001585","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-07-03DOI: 10.32332/akademika.v28i1.6773
S. Ma’mun, Sheikh Adnan Ahmad Usmani, Ibnu Akbar Maliki
The concept of childfree represents a multifaceted issue, influenced by a diverse array of factors, including economic, cultural, social, and philosophical considerations. A comprehensive understanding of the childfree phenomenon necessitates an approach that extends beyond strict reliance on religious interpretation, incorporating other scientific disciplines. Therefore, the integration of morals and science through a multidisciplinary framework becomes imperative. In this context, the mubadalah approach, aligned with the integration-interconnection paradigm, emerges as a suitable methodology for unravelling the complexities of childfree within society. This article endeavours to analyse childfree from the perspective of mubadalah, prioritizing the dialogue between science and morality within the context of marriage. The research methodology employed is descriptive qualitative, employing a literature study approach. The findings reveal that employing the semipermeable mubadalah method to analyse the position of childfree in society has led to the emergence of three new perspectives: the just perspective, the humanist perspective, and the perspective rooted in the value of tawhid. These three perspectives encompass the following notions: firstly, the presence of children assumes a central role in the marital union, requiring thoughtful consideration by both partners; secondly, childfree is not solely a matter of fitrah (innate human disposition), but also involves psychological and moral dimensions; and finally, childfree, from a medical standpoint, is permissible within the context of Islam. These perspectives, derived from medical disciplines, moral frameworks, and religious interpretations, contribute to a nuanced understanding of childfree.
{"title":"THE CHILDFREE PHENOMENON AMONG URBAN MUSLIMS: A MULTIDISCIPLINARY EXAMINATION OF SCIENCE AND MORALITY","authors":"S. Ma’mun, Sheikh Adnan Ahmad Usmani, Ibnu Akbar Maliki","doi":"10.32332/akademika.v28i1.6773","DOIUrl":"https://doi.org/10.32332/akademika.v28i1.6773","url":null,"abstract":"The concept of childfree represents a multifaceted issue, influenced by a diverse array of factors, including economic, cultural, social, and philosophical considerations. A comprehensive understanding of the childfree phenomenon necessitates an approach that extends beyond strict reliance on religious interpretation, incorporating other scientific disciplines. Therefore, the integration of morals and science through a multidisciplinary framework becomes imperative. In this context, the mubadalah approach, aligned with the integration-interconnection paradigm, emerges as a suitable methodology for unravelling the complexities of childfree within society. This article endeavours to analyse childfree from the perspective of mubadalah, prioritizing the dialogue between science and morality within the context of marriage. The research methodology employed is descriptive qualitative, employing a literature study approach. The findings reveal that employing the semipermeable mubadalah method to analyse the position of childfree in society has led to the emergence of three new perspectives: the just perspective, the humanist perspective, and the perspective rooted in the value of tawhid. These three perspectives encompass the following notions: firstly, the presence of children assumes a central role in the marital union, requiring thoughtful consideration by both partners; secondly, childfree is not solely a matter of fitrah (innate human disposition), but also involves psychological and moral dimensions; and finally, childfree, from a medical standpoint, is permissible within the context of Islam. These perspectives, derived from medical disciplines, moral frameworks, and religious interpretations, contribute to a nuanced understanding of childfree.","PeriodicalId":32157,"journal":{"name":"Akademika Jurnal Pemikiran Islam","volume":"214 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75572231","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-07-03DOI: 10.32332/akademika.v28i1.6788
Dian Furqoni Tenrilawa, Zezen Zainul Ali
This research will examines the polygamy narratives of Campus Da'wah Activists during the rise of polygamy discourse in Indonesia. Campus Da'wah activists are part of the urban Muslims who have intellectual and social duties to preach religion within the scope of the campus level. This research is field research with the object of research being Campus Da'wah Activists on three major campuses in Yogyakarta, the research uses Master Narrative theory as a dissection of the narrative used. The findings in the study show that there are three groups of views on polygamy, namely pro-polygamy, conditional pro-polygamy, and counter-polygamy, while the main narratives that develop, the pro-polygamy group views the inequality of the ratio of men and women as unbalanced, the conditional pro-polygamy group emulates the story of Siti Sarah who is willing to be polygamous in an emergency, while the counter-polygamy group makes the love story of the Prophet Muhammad with Siti Khadijah which teaches marital fidelity. This research is expected to contribute to the narrative that is developing in the community towards polygamy, which is not only based on lust but also the guidance of Shari'a.
{"title":"URBAN MUSLIMS IN HIGHER EDUCATION: CAMPUS DA’WAH ACTIVISTS’ MASTER NARRATIVES ON POLYGAMY VIEWS","authors":"Dian Furqoni Tenrilawa, Zezen Zainul Ali","doi":"10.32332/akademika.v28i1.6788","DOIUrl":"https://doi.org/10.32332/akademika.v28i1.6788","url":null,"abstract":"This research will examines the polygamy narratives of Campus Da'wah Activists during the rise of polygamy discourse in Indonesia. Campus Da'wah activists are part of the urban Muslims who have intellectual and social duties to preach religion within the scope of the campus level. This research is field research with the object of research being Campus Da'wah Activists on three major campuses in Yogyakarta, the research uses Master Narrative theory as a dissection of the narrative used. The findings in the study show that there are three groups of views on polygamy, namely pro-polygamy, conditional pro-polygamy, and counter-polygamy, while the main narratives that develop, the pro-polygamy group views the inequality of the ratio of men and women as unbalanced, the conditional pro-polygamy group emulates the story of Siti Sarah who is willing to be polygamous in an emergency, while the counter-polygamy group makes the love story of the Prophet Muhammad with Siti Khadijah which teaches marital fidelity. This research is expected to contribute to the narrative that is developing in the community towards polygamy, which is not only based on lust but also the guidance of Shari'a.","PeriodicalId":32157,"journal":{"name":"Akademika Jurnal Pemikiran Islam","volume":"4 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76376915","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-07-03DOI: 10.32332/akademika.v28i1.6409
Dahlia Bonang, T. Widiastuti, Hanifiyah Yuliatul Hijriah, S. Ismail
This research attempted to explore the determinants of small and medium enterprises (SMEs) compliance behavior in paying zakat (alms). This study involved business owners (SMEs) in the city of Mataram as the population and 176 people as the sample. The data were collected through online survey instruments employing the purposive sampling method. The testing technique and data analysis utilized Structural Equation Modeling (SEM). Hence, the findings discovered that zakat literacy, Islamic egalitarianism, and moral norms influence the intention of SMEs owners to pay zakat. On the other hand, intention affects the owner's choice and compliance to pay zakat. This study is essential for zakat institutions to have a new strategy to encourage SMEs owners to pay zakat, considering the great potential in Indonesia. Distribution of zakat funds to asnaf (noun group of people worthy of receiving a Muslim tithe) fairly and equitably will attract more owners to pay their zakat through zakat institutions. Transparency and fairness in the distribution of zakat funds can increase the level of trust of SMEs owners in zakat institutions.
{"title":"DETERMINANTS OF ZAKAT COMPLIANCE BEHAVIOR IN URBAN MUSLIM ENTREPRENEURS IN MATARAM CITY WEST NUSA TENGGARA","authors":"Dahlia Bonang, T. Widiastuti, Hanifiyah Yuliatul Hijriah, S. Ismail","doi":"10.32332/akademika.v28i1.6409","DOIUrl":"https://doi.org/10.32332/akademika.v28i1.6409","url":null,"abstract":"This research attempted to explore the determinants of small and medium enterprises (SMEs) compliance behavior in paying zakat (alms). This study involved business owners (SMEs) in the city of Mataram as the population and 176 people as the sample. The data were collected through online survey instruments employing the purposive sampling method. The testing technique and data analysis utilized Structural Equation Modeling (SEM). Hence, the findings discovered that zakat literacy, Islamic egalitarianism, and moral norms influence the intention of SMEs owners to pay zakat. On the other hand, intention affects the owner's choice and compliance to pay zakat. This study is essential for zakat institutions to have a new strategy to encourage SMEs owners to pay zakat, considering the great potential in Indonesia. Distribution of zakat funds to asnaf (noun group of people worthy of receiving a Muslim tithe) fairly and equitably will attract more owners to pay their zakat through zakat institutions. Transparency and fairness in the distribution of zakat funds can increase the level of trust of SMEs owners in zakat institutions.","PeriodicalId":32157,"journal":{"name":"Akademika Jurnal Pemikiran Islam","volume":"21 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82523610","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
People often interpret gender as the distinction between the sexes of men and women. In English, gender means sex, whereas Webster's New World Dictionary defines gender as the visible differences in values and behavior between men and women. The current understanding of gender often leads to a misunderstanding of its true meaning, resulting in frequent discrimination against women. This article aims to reexamine the established understanding of gender. The study adopts a qualitative descriptive approach to describe, explain, and address the existing issues. The findings of this study demonstrate that men and women, as distinct identities, can attain equality in Islam. Biological differences do not justify a higher or lower position between the two genders. In the Islamic context, there are no specific restrictions preventing women from participating in the public sphere, especially considering the evolving times. The Indonesian context itself exemplifies an increasing presence of women in politics and other domains without violating religious morals.
{"title":"Reconstruction of Gender Thinking between Men and Women as Different Identity in Islam","authors":"Ibnu Azka","doi":"10.22373/jpi.v3i1.16854","DOIUrl":"https://doi.org/10.22373/jpi.v3i1.16854","url":null,"abstract":"People often interpret gender as the distinction between the sexes of men and women. In English, gender means sex, whereas Webster's New World Dictionary defines gender as the visible differences in values and behavior between men and women. The current understanding of gender often leads to a misunderstanding of its true meaning, resulting in frequent discrimination against women. This article aims to reexamine the established understanding of gender. The study adopts a qualitative descriptive approach to describe, explain, and address the existing issues. The findings of this study demonstrate that men and women, as distinct identities, can attain equality in Islam. Biological differences do not justify a higher or lower position between the two genders. In the Islamic context, there are no specific restrictions preventing women from participating in the public sphere, especially considering the evolving times. The Indonesian context itself exemplifies an increasing presence of women in politics and other domains without violating religious morals.","PeriodicalId":32157,"journal":{"name":"Akademika Jurnal Pemikiran Islam","volume":"17 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85816568","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Muhammadiyah, as one of the largest organizations in Indonesia, attracts the attention of researchers from various fields, including historiography, sociology, and anthropology. Different leadership eras within Muhammadiyah have resulted in changes in the organization's orientation. This paper aims to examine the paradigm shifts within Muhammadiyah, ranging from the modernist movement to tajdid and the purification movement. With a more structured and systematic approach, this research will illustrate the evolution of paradigms within Muhammadiyah.AbstrakMuhammadiyah, sebagai salah satu organisasi terbesar di Indonesia, menarik perhatian para peneliti dari berbagai bidang, baik historiografi, sosiologi, maupun antropologi. Masa kepemimpinan yang berbeda-beda dalam Muhammadiyah telah menghasilkan perubahan orientasi organisasi ini. Tulisan ini bertujuan untuk mengkaji perubahan paradigma dalam organisasi Muhammadiyah, mulai dari gerakan modernis hingga tajdid dan gerakan purifikasi. Dengan pendekatan yang lebih terstruktur dan sistematis, penelitian ini akan menggambarkan evolusi paradigma dalam Muhammadiyah.
{"title":"Muhammadiyah; Diantara Gerakan Modernis, Tajdid dan Purifikasi","authors":"W. Hidayat","doi":"10.22373/jpi.v3i1.18128","DOIUrl":"https://doi.org/10.22373/jpi.v3i1.18128","url":null,"abstract":"Muhammadiyah, as one of the largest organizations in Indonesia, attracts the attention of researchers from various fields, including historiography, sociology, and anthropology. Different leadership eras within Muhammadiyah have resulted in changes in the organization's orientation. This paper aims to examine the paradigm shifts within Muhammadiyah, ranging from the modernist movement to tajdid and the purification movement. With a more structured and systematic approach, this research will illustrate the evolution of paradigms within Muhammadiyah.AbstrakMuhammadiyah, sebagai salah satu organisasi terbesar di Indonesia, menarik perhatian para peneliti dari berbagai bidang, baik historiografi, sosiologi, maupun antropologi. Masa kepemimpinan yang berbeda-beda dalam Muhammadiyah telah menghasilkan perubahan orientasi organisasi ini. Tulisan ini bertujuan untuk mengkaji perubahan paradigma dalam organisasi Muhammadiyah, mulai dari gerakan modernis hingga tajdid dan gerakan purifikasi. Dengan pendekatan yang lebih terstruktur dan sistematis, penelitian ini akan menggambarkan evolusi paradigma dalam Muhammadiyah.","PeriodicalId":32157,"journal":{"name":"Akademika Jurnal Pemikiran Islam","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73492100","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The Minister of Religious Affairs Circular Letter No. 05/2022 regarding guidelines for the use of loudspeakers in mosques and prayer rooms has attracted attention from various groups, including representatives of the people. This study aims to: (1) Understand the definition of "syiar" (Islamic propagation) and the function of loudspeakers as a means of syiar; (2) Understand the opinions of scholars in assessing the circular letter regarding the volume guidelines for loudspeakers; (3) Understand the perspective of "Wasathiyah" (moderation) in evaluating the circular letter regarding the volume guidelines for loudspeakers. The regulation of loudspeaker volume aims to create a sense of comfort for all segments of society. "Islam Wasathiyah" is considered an appropriate solution to address the challenges faced by Muslims, particularly regarding tolerance among different religious communities and within the same religious community. The research method used is descriptive qualitative with the technique of reading and note-taking as the data collection method. The main data sources include the Minister of Religious Affairs Circular Letter No. 05/2022, relevant journals, and related news articles. Data processing involves several stages, including data reduction, data presentation, and verification. The findings include: (1) "Siyar" is the activity of manifesting symbols of Islam, and loudspeakers are currently considered as instruments of syiar used for the call to prayer, "iqamah," and other religious activities. (2) Scholars from the Indonesian Council of Ulema (MUI), Nahdlatul Ulama (NU), and Muhammadiyah agree that regulating the volume of loudspeakers is crucial to create mutual comfort. (3) The Minister of Religious Affairs Circular Letter No. 05/2022 reflects the values of "Wasathiyah" in the effort to achieve consensus and diversity in the use of loudspeakers.AbstrakSurat Edaran Menag Nomor 05 Tahun 2022 tentang pedoman penggunaan pengeras suara masjid dan musala telah menuai sorotan dari berbagai kalangan, termasuk para wakil rakyat. Penelitian ini bertujuan untuk: (1) Mengetahui definisi tentang syiar dan fungsi TOA sebagai alat syiar; (2) Mengetahui pendapat para ulama dalam menilai surat edaran tentang pedoman volume pengeras suara; (3) Mengetahui perspektif wasathiyah dalam menilai surat edaran tentang pedoman volume pengeras suara. Pengaturan volume pengeras suara bertujuan untuk menciptakan rasa nyaman bagi semua kalangan. Islam Wasathiyah dipandang sebagai solusi yang tepat dalam menyelesaikan permasalahan umat Islam terkait toleransi antar umat beragama dan seagama. Metode yang digunakan adalah deskriptif kualitatif dengan teknik baca dan catat sebagai teknik pengumpulan data. Sumber data utama adalah Surat Edaran Menag Nomor 05 Tahun 2022, jurnal-jurnal sebagai kajian terdahulu, dan berita-berita terkait. Pengolahan data dilakukan melalui tahap reduksi data, penyajian data, dan verifikasi. Adapun hasil antara lain (1) Syiar merupakan
宗教事务部长关于清真寺和祈祷室使用扬声器的指导方针的第05/2022号通函引起了包括人民代表在内的各团体的注意。本研究旨在:(1)了解“伊斯兰传播”(syiar)的定义以及扬声器作为伊斯兰传播手段的功能;(2)了解学者对有关扬声器音量准则的通函的评价意见;(3)理解“Wasathiyah”(适度)在评估关于扬声器音量指南的通函中的观点。调节扬声器音量的目的是为社会各阶层创造一种舒适感。“伊斯兰Wasathiyah”被认为是解决穆斯林所面临挑战的适当解决办法，特别是在不同宗教团体之间和同一宗教团体内部的容忍方面。本研究采用描述性定性研究方法，资料收集采用阅读法和笔记法。主要数据来源为宗教事务部长通函第05/2022号、相关期刊、相关新闻文章。数据处理包括几个阶段，包括数据简化、数据表示和验证。研究结果包括:(1)“Siyar”是表现伊斯兰教象征的活动，扬声器目前被认为是用于呼吁祈祷，“iqamah”和其他宗教活动的syiar工具。(2)印尼乌里玛理事会(MUI)、伊斯兰教士联合会(NU)和穆罕默迪亚(Muhammadiyah)的学者一致认为，调节扬声器的音量对创造相互舒适至关重要。(3)宗教事务部长第05/2022号通函反映了“Wasathiyah”的价值观，即努力在扬声器的使用上达成共识和多样性。【摘要】【中文摘要】【中文摘要】【中文摘要】【中文摘要】【中文摘要】【中文摘要】【中文摘要】【中文摘要】【中文摘要】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】【中文】Penelitian ini bertujuan untuk:(1) Mengetahui definisi tentang syiar danfunsi TOA sebagai alat syiar;(2) Mengetahui pendapat para ulama dalam menilai surat edaran tentang pedoman volume pengeras suara;(3)孟格塔辉透视法:水与水之间的关系，水与水之间的关系。pengeras suara bertujuan untuk menciptakan rasa nyaman bagi semua kalangan。伊斯兰教:Wasathiyah dipandang sebagai solusi yang tepat dalam menyelesaikan permasalahan umat伊斯兰教:terkait tolersis antar umat beragama dan seagama。方法杨迪库纳坎adalaldeskripf质量登登登市的技术数据，并在北京的技术数据，企鹅。夏季数据utama adalah Surat Edaran Menag Nomor 05 Tahun 2022, journal - journal sebagai kajian terdahulu, dan berita-berita terkait。蓬蓬拉罕数据dilakukan melalui tahap reduksi数据，彭亚健数据，丹验证kasi。(1)伊斯兰教的象征符号。(1)伊斯兰教的象征符号。(2)伊斯兰教的象征符号。(2) Para ulama dari MUI, NU, dan Muhammadiyah sepakat bahwa pengaturan volume pengeras suara sangat penting untuk menciptakan kenyamanan bersama。(3)腊月5日(农历新年)2022年五月二十一日(农历新年五月二十一日)
{"title":"Surat Edaran Menag Nomor 05 Tahun 2022 dalam Perspektif Islam Wasathiyah: Analisis Fungsi Toa, dan Pendapat Ulama","authors":"Alam An Shori","doi":"10.22373/jpi.v3i1.16933","DOIUrl":"https://doi.org/10.22373/jpi.v3i1.16933","url":null,"abstract":"The Minister of Religious Affairs Circular Letter No. 05/2022 regarding guidelines for the use of loudspeakers in mosques and prayer rooms has attracted attention from various groups, including representatives of the people. This study aims to: (1) Understand the definition of \"syiar\" (Islamic propagation) and the function of loudspeakers as a means of syiar; (2) Understand the opinions of scholars in assessing the circular letter regarding the volume guidelines for loudspeakers; (3) Understand the perspective of \"Wasathiyah\" (moderation) in evaluating the circular letter regarding the volume guidelines for loudspeakers. The regulation of loudspeaker volume aims to create a sense of comfort for all segments of society. \"Islam Wasathiyah\" is considered an appropriate solution to address the challenges faced by Muslims, particularly regarding tolerance among different religious communities and within the same religious community. The research method used is descriptive qualitative with the technique of reading and note-taking as the data collection method. The main data sources include the Minister of Religious Affairs Circular Letter No. 05/2022, relevant journals, and related news articles. Data processing involves several stages, including data reduction, data presentation, and verification. The findings include: (1) \"Siyar\" is the activity of manifesting symbols of Islam, and loudspeakers are currently considered as instruments of syiar used for the call to prayer, \"iqamah,\" and other religious activities. (2) Scholars from the Indonesian Council of Ulema (MUI), Nahdlatul Ulama (NU), and Muhammadiyah agree that regulating the volume of loudspeakers is crucial to create mutual comfort. (3) The Minister of Religious Affairs Circular Letter No. 05/2022 reflects the values of \"Wasathiyah\" in the effort to achieve consensus and diversity in the use of loudspeakers.AbstrakSurat Edaran Menag Nomor 05 Tahun 2022 tentang pedoman penggunaan pengeras suara masjid dan musala telah menuai sorotan dari berbagai kalangan, termasuk para wakil rakyat. Penelitian ini bertujuan untuk: (1) Mengetahui definisi tentang syiar dan fungsi TOA sebagai alat syiar; (2) Mengetahui pendapat para ulama dalam menilai surat edaran tentang pedoman volume pengeras suara; (3) Mengetahui perspektif wasathiyah dalam menilai surat edaran tentang pedoman volume pengeras suara. Pengaturan volume pengeras suara bertujuan untuk menciptakan rasa nyaman bagi semua kalangan. Islam Wasathiyah dipandang sebagai solusi yang tepat dalam menyelesaikan permasalahan umat Islam terkait toleransi antar umat beragama dan seagama. Metode yang digunakan adalah deskriptif kualitatif dengan teknik baca dan catat sebagai teknik pengumpulan data. Sumber data utama adalah Surat Edaran Menag Nomor 05 Tahun 2022, jurnal-jurnal sebagai kajian terdahulu, dan berita-berita terkait. Pengolahan data dilakukan melalui tahap reduksi data, penyajian data, dan verifikasi. Adapun hasil antara lain (1) Syiar merupakan ","PeriodicalId":32157,"journal":{"name":"Akademika Jurnal Pemikiran Islam","volume":"71 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"91343181","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Advanced technological developments have brought significant changes to the systems of thinking and life of society. This creates an unhealthy perception of comparison in social media and real life, resulting in body shaming against those who do not meet those criteria, especially among UIN Ar-Raniry students. Body shaming is generally experienced by women, as they are often the object of judgment based on physical appearance. This criterion of beauty is considered knowledge acquired through experience, which forces women to meet such criteria. This is clearly contrary to the human rights principle that every individual has the same value, regardless of physical appearance. This study uses qualitative and descriptive methods. The results show that body shaming is a crime that is invisible but has a real impact on the lives of the victims, such as the emergence of introverted feelings, self-insecurity, overthinking, and high levels of stress. Therefore, body shaming is an unjustifiable act from a social, shariah, and moral point of view.Perkembangan teknologi yang maju telah membawa perubahan signifikan dalam sistem berpikir dan kehidupan masyarakat. Hal ini menciptakan persepsi perbandingan yang tidak sehat dalam media sosial dan kehidupan nyata, yang mengakibatkan perlakuan Body shaming terhadap mereka yang tidak memenuhi kriteria tersebut, terutama di kalangan mahasiswi UIN Ar-Raniry. Body shaming umumnya dialami oleh perempuan, karena mereka sering kali dijadikan objek penilaian berdasarkan penampilan fisik. Kriteria kecantikan ini dianggap sebagai pengetahuan yang diperoleh melalui pengalaman, yang memaksa perempuan untuk memenuhi kriteria tersebut. Hal ini jelas bertentangan dengan prinsip HAM bahwa setiap individu memiliki nilai yang sama, terlepas dari penampilan fisik. Penelitian ini menggunakan metode deskriptif kualitatif. Hasil penelitian menunjukkan bahwa Body shaming adalah kejahatan yang tidak terlihat namun memiliki dampak nyata dalam kehidupan korban, seperti timbulnya perasaan introvert, ketidakamanan diri, berlebihan berpikir, dan tingkat stres yang tinggi. Oleh karena itu Body shaming adalah tindakan yang tidak dapat dibenarkan dari segi sosial, syariah, dan moral.
先进的技术发展给思想体系和社会生活带来了重大变化。这在社交媒体和现实生活中造成了一种不健康的比较观念，导致对不符合这些标准的人的身体羞辱，尤其是在纽约大学的学生中。身体羞辱通常发生在女性身上，因为她们常常是根据外表来评判的对象。这种美的标准被认为是通过经验获得的知识，这迫使女性满足这样的标准。这显然违反了人权原则，即无论外貌如何，每个人都有同样的价值。本研究采用定性和描述性方法。研究结果表明，身体羞辱是一种看不见的犯罪行为，但对受害者的生活产生了实际影响，比如内向情绪、自我不安全感、过度思考和高度压力。因此，从社会、伊斯兰教法和道德的角度来看，身体羞辱是一种不合理的行为。Perkembangan teknologi yang maju telah membawa perubahan signfikan dalam system berpikir dan kehidupan masyarakat。Hal ini menciptakan perperbandingan yang tidak sehat dalam media social dan kehidupan nyata, yang mengakibatkan perlakuan身体羞辱terhadap mereka yang tidak memenuhi标准tersebut, terutama di kalangan mahasiswi UIN ar - ranity。身体羞辱umumnya dialami oleh perempuan, karena mereka服务kali dijadikan对象，penaian berdasarkan penampilan finisik。Kriteria kecantikan ini dianggap sebagai pengetahuan yang diperoleh melalui pengalaman, yang memaksa perempuan untuk memuhi Kriteria tersebut。halini jelas bertentangan和dengan prinsip HAM bahwa设置个人记忆，如nilai yang sama, terlepas dari penampilan finisik。Penelitian ini mongunakan方法描述定性。Hasil penelitian menunjukkan bahwa身体羞耻adalah kejahatan yang tidak terlihat namun memiliki dampak nyata dalam kehidupan korban, seperti timbulnya perasaan内向，ketidakamanan diri, berlebihan berpikir, dan tingkat强调yang tinggi。Oleh karena itu身体羞辱adalah tindakan yang tidak dapat dibenarkan dari segi social, syariah, dan moral。
{"title":"Moralitas Imanuel Kant dalam Kasus Body Shaming di Media Sosial","authors":"Mawarnis Mawarnis","doi":"10.22373/jpi.v3i1.17434","DOIUrl":"https://doi.org/10.22373/jpi.v3i1.17434","url":null,"abstract":"Advanced technological developments have brought significant changes to the systems of thinking and life of society. This creates an unhealthy perception of comparison in social media and real life, resulting in body shaming against those who do not meet those criteria, especially among UIN Ar-Raniry students. Body shaming is generally experienced by women, as they are often the object of judgment based on physical appearance. This criterion of beauty is considered knowledge acquired through experience, which forces women to meet such criteria. This is clearly contrary to the human rights principle that every individual has the same value, regardless of physical appearance. This study uses qualitative and descriptive methods. The results show that body shaming is a crime that is invisible but has a real impact on the lives of the victims, such as the emergence of introverted feelings, self-insecurity, overthinking, and high levels of stress. Therefore, body shaming is an unjustifiable act from a social, shariah, and moral point of view.Perkembangan teknologi yang maju telah membawa perubahan signifikan dalam sistem berpikir dan kehidupan masyarakat. Hal ini menciptakan persepsi perbandingan yang tidak sehat dalam media sosial dan kehidupan nyata, yang mengakibatkan perlakuan Body shaming terhadap mereka yang tidak memenuhi kriteria tersebut, terutama di kalangan mahasiswi UIN Ar-Raniry. Body shaming umumnya dialami oleh perempuan, karena mereka sering kali dijadikan objek penilaian berdasarkan penampilan fisik. Kriteria kecantikan ini dianggap sebagai pengetahuan yang diperoleh melalui pengalaman, yang memaksa perempuan untuk memenuhi kriteria tersebut. Hal ini jelas bertentangan dengan prinsip HAM bahwa setiap individu memiliki nilai yang sama, terlepas dari penampilan fisik. Penelitian ini menggunakan metode deskriptif kualitatif. Hasil penelitian menunjukkan bahwa Body shaming adalah kejahatan yang tidak terlihat namun memiliki dampak nyata dalam kehidupan korban, seperti timbulnya perasaan introvert, ketidakamanan diri, berlebihan berpikir, dan tingkat stres yang tinggi. Oleh karena itu Body shaming adalah tindakan yang tidak dapat dibenarkan dari segi sosial, syariah, dan moral.","PeriodicalId":32157,"journal":{"name":"Akademika Jurnal Pemikiran Islam","volume":"14 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87368369","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The issue of religious pluralism continues to resonate in the millennial era. In this context, Abdul Moqsith Ghazali and Hamid Fahmy Zarkasyi are two contemporary figures whose perspectives and interpretations of Quranic verses related to religious pluralism are relevant for further examination. The aim of this research is to analyze the views of both figures on religious pluralism and their interpretations of verses regarding the salvation of religious communities found in Surah Al-Baqarah [2]:62 and Surah Al-Maidah [5]:69. This study employs a library research method, utilizing primary data from Abdul Moqsith Ghazali's work, "Argumen Pluralisme Agama" (Arguments for Religious Pluralism), and Hamid Fahmi Zarkasyi's works, "Misykat" and "Pluralisme Agama" (Religious Pluralism). Secondary data includes Tafsir literature and other relevant sources.. The findings of this research indicate that, in terms of interpretation, Hamid's perspective is more comprehensive and objective. However, within the context of interreligious harmony, Abdul Moqsith's viewpoint is more contextual and better aligned with the realities of society.bergaung hingga era millennial saat ini. Dalam konteks ini, Abdul Moqsith Ghazali dan Hamid Fahmy Zarkasyi merupakan dua tokoh kontemporer yang relevan untuk dikaji pandangan dan penafsiran mereka terhadap ayat-ayat Al-Quran yang berkaitan dengan pluralisme agama. Tujuan penelitian ini adalah menganalisis pandangan kedua tokoh tersebut terhadap pluralisme agama dan penafsiran mereka terhadap ayat-ayat tentang keselamatan umat beragama yang terdapat pada QS. Al-Baqarah [2]:62 dan QS. Al-Maidah [5]:69. Metode penelitian menggunakan studi kepustakaan dengan data primer berupa karya Abdul Moqsith Ghazali: "Argumen Pluralisme Agama" dan karya Hamid Fahmi Zarkasyi: "Misykat" dan "Pluralisme Agama". Data sekunder yang digunakan meliputi kitab tafsir dan sumber-sumber relevan lainnya. Hasil penelitian menunjukkan bahwa dari segi penafsiran, pandangan Hamid lebih komprehensif dan objektif. Namun, dalam konteks kerukunan umat beragama, pendapat Abdul Moqsith lebih kontekstual dan lebih dapat diterima oleh realitas masyarakat.
宗教多元化的问题在千禧年继续引起共鸣。在这种背景下，Abdul Moqsith Ghazali和Hamid Fahmy Zarkasyi是两位当代人物，他们对与宗教多元化有关的古兰经经文的观点和解释值得进一步研究。本研究的目的是分析这两位人物对宗教多元化的看法，以及他们对《巴卡拉章》[2]:62和《迈达章》[5]:69中有关宗教团体得救的经文的解释。本研究采用了图书馆研究方法，利用了Abdul Moqsith Ghazali的著作“Argumen Pluralisme Agama”(宗教多元主义的论点)和Hamid Fahmi Zarkasyi的著作“Misykat”和“Pluralisme Agama”(宗教多元主义)的主要数据。二手资料包括Tafsir文献和其他相关来源。本研究结果表明，哈米德的视角在解读上更为全面和客观。然而，在宗教间和谐的背景下，Abdul Moqsith的观点更符合背景，更符合社会现实。伯乐兴嘉时代的千禧一代。达拉姆·康泰克斯尼，阿卜杜勒·穆克西斯·加扎利，哈米德·法赫米·扎卡西尼·康泰克斯尼，阿卜杜尔·穆克西尼，哈米德·法赫米·扎卡西尼·康泰克斯尼，阿卜杜尔·康泰克斯尼，哈米德·法赫米·扎卡西尼·康泰克斯尼，哈米德·法赫米·扎卡西尼。Tujuan penelitian ini adalah menganalis pandangan kedua tokoh terh，但terhadap pluralism agama，但penafsiran mereka, terhadap ayat-ayat tentenang keselamatan umat beragama yang terdapat pagada QS。中华医学杂志[2]:62丹。Al-Maidah[5]: 69。Metode penelitian menggunakan study kepusstakan dengan data primer berupa karya Abdul Moqsith Ghazali:“Argumen Pluralisme Agama”dan karya Hamid Fahmi Zarkasyi:“Misykat”dan Pluralisme Agama”。数据检索隶属于杨迪古纳坎meliputi，数据检索隶属于杨迪古纳坎meliputi，数据检索隶属于杨迪古纳坎meliputi。哈西尔·佩内利安·梅农·朱克坎·巴瓦达里·佩内利安，潘丹甘·哈米德·莱比赫，理解他的目标。Namun, dalam konteks kerukunan umat beragama, pendapat Abdul Moqsith lebih kontekstual dan lebih dapat diterima oleh realitas masyarakat。
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