Contacto, Confrontación, Acomodo: Jesuitas e Islam, 1540-1770

IF 0.4 4区 哲学 Q1 HISTORY AL-QANTARA Pub Date : 2015-12-30 DOI:10.3989/ALQANTARA.2015.012
Paul Shore
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Abstract

The encounter between Jesuits and Muslims in the seventeenth and eighteenth centuries had as a point of connection the shared engagement with the spoken and written word. But Jesuit efforts both to convert and to understand this “people of the Book” were hampered by the Jesuits’ lack of deep theological understanding of Muslim sacred texts, and by the fact that this faith was not at a sufficient distance from the European Catholic heartland to receive the “longer view” that Jesuits could apply to the religious traditions of India and the Far East. The overstretched commitments of the Jesuits, and the European Society’s emphasis on polemical strategies, which did not prove workable in predominantly Muslim cultures, significantly limited the successes of Jesuits seeking to convert Muslims. The modest gains Jesuits made in the Ottoman and Mughal Empires and in other Muslim societies nevertheless provided narratives of achievement, heroism, and sacrifice that added elements to Jesuit self-presentation and to the narrative of the Society’s progress. Jesuit contacts with Islam continued during and after the Suppression and are still an aspect of the Society’s program today.
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接触、对抗、适应:耶稣会士与伊斯兰教,1540-1770年
耶稣会士和穆斯林在17和18世纪的相遇是一个连接点,他们共同参与口头和书面文字的交流。但是,耶稣会士改变信仰和理解这些“有书之人”的努力受到阻碍,因为他们缺乏对穆斯林神圣文本的深刻神学理解,而且这种信仰与欧洲天主教中心地带的距离不够远,无法接受耶稣会士可以应用于印度和远东宗教传统的“更长远的观点”。耶稣会士的过度承诺,以及欧洲协会对辩论策略的强调,在以穆斯林为主的文化中证明是行不通的,这大大限制了耶稣会士寻求改变穆斯林信仰的成功。然而,耶稣会士在奥斯曼帝国和莫卧儿帝国以及其他穆斯林社会所取得的微薄成就,提供了成就、英雄主义和牺牲的叙述,为耶稣会士的自我展示和社会进步的叙述增添了元素。耶稣会与伊斯兰教的接触在镇压期间和之后继续进行,今天仍然是该协会计划的一个方面。
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来源期刊
AL-QANTARA
AL-QANTARA Multiple-
CiteScore
0.50
自引率
0.00%
发文量
16
审稿时长
48 weeks
期刊介绍: Al-Qanṭara inició su publicación en 1980, como continuación de Al-Andalus (1933-1978). Al-Qanṭara está dedicada a la civilización del Islam clásico (hasta el siglo XVII incluido) con especial atención al Occidente islámico. Se publica en forma de dos fascículos anuales de unas 250 páginas cada uno. Una sección monográfica aparece en el segundo fascículo de cada año. La revista sólo solicita contribuciones para las secciones monográficas.
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