The Ecological Implications of Marx’s Materialist Conception of History

Xueming Chen
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Abstract

J. B. Foster believes that Marx’s ecological theory is mainly embodied in Economic and Philosophical Manuscripts of 1844 and The Communist Manifesto. Marx’s major ecological viewpoints in the former book are as follows: Marx analyzes nature alienation by closely integrating it with labor alienation; he maintains that nature alienation is made by human beings, specifically,by the rule of private property and money; he stresses that the serious consequence caused by nature alienation is that it makes people lose their basic living sources; he vigorously advocates that we should eliminate the system of private property and nature alienation by means of"combination". J. B. Foster puts right the misinterpretations of some western scholars who look on The Communist Manifesto as being anti ecological. He emphasizes that it is just in The Communist Manifesto that Marx and Engels have regarded their reflections on the building up of a sustainable relationship between man and nature as"an important part of arguments for the construction of Communism". In fact,the core concept of Marx’s ecological world outlook takes shape in The Communist Manifesto,ie all ecological problems have resulted from the capitalist mode of production.
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马克思唯物史观的生态意蕴
福斯特认为,马克思的生态理论主要体现在《1844年经济哲学手稿》和《共产党宣言》中。马克思在前一本书中的主要生态学观点是:马克思把自然异化与劳动异化紧密结合起来分析自然异化;他认为,自然异化是由人类造成的,具体来说,是由私有财产和金钱的统治造成的;他强调自然异化造成的严重后果是使人们失去了基本的生存来源;他大力主张以“结合”的方式消除私有财产与自然异化的制度。福斯特纠正了一些西方学者的误解,他们认为《共产党宣言》是反生态的。他强调,正是在《共产党宣言》中,马克思和恩格斯把他们关于建立人与自然的可持续关系的思考作为“建设共产主义论证的重要组成部分”。事实上,马克思生态世界观的核心概念是在《共产党宣言》中形成的,即一切生态问题都是资本主义生产方式造成的。
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