La puerta principal de la aljama almohade de Išbīliya

IF 0.4 4区 哲学 Q1 HISTORY AL-QANTARA Pub Date : 2018-03-23 DOI:10.3989/ALQANTARA.2017.010
Alfonso Jiménez Martín
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引用次数: 2

Abstract

This paper establishes the essential dates of the “Puerta del Perdon” (Pardon Portal) as the main door of the congregational mosque of Isbīliya, European capital of the Almohad empire. Nowadays it is the main entrance to the “Patio de los Naranjos” (“Cloister of orange trees”) of the Seville cathedral. This analysis is based on the observations gathered during the restoration works, ended in 2014. This paper contains archaeological research data, documents from several archives, together with translations of the Almohad chronicles. We collect literary and graphic information about all the Islamic elements identified, establishing hypotheses about the original monument and fixing its chronology in five essential stages: construction of the prayer room and “Patio” general outline (1172-1182), structural reforms in the courtyard related with the begin of Giralda minaret (1184-1188), completion of the minaret and decorative reform of the building, including the bronze doors of the “Puerta” (1188-1198), construction of a Moorish balcony over the Gate (1433-1496 century) and finally construction of a bell gable and its decorative completion (1578-1580).
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本文确定了“Puerta del Perdon”(赦免门)作为阿莫哈德帝国的欧洲首都伊什布尔利亚教堂的正门的重要日期。如今,它是塞维利亚大教堂“橙树修道院”(Patio de los Naranjos)的主要入口。这一分析是基于2014年结束的修复工程期间收集的观察结果。这篇论文包含考古研究数据,来自几个档案馆的文件,以及翻译的阿莫哈德编年史。我们收集了所有已确定的伊斯兰元素的文字和图像信息,建立了关于原始纪念碑的假设,并将其年表确定为五个基本阶段:祈祷室和“天井”总体轮廓的建造(1172-1182),与吉拉尔达尖塔开始相关的庭院结构改革(1184-1188),尖塔和建筑装饰改革的完成,包括“Puerta”的铜门(1188-1198),在大门上建造摩尔式阳台(1433-1496世纪),最后建造钟形山墙及其装饰完成(1578-1580)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
AL-QANTARA
AL-QANTARA Multiple-
CiteScore
0.50
自引率
0.00%
发文量
16
审稿时长
48 weeks
期刊介绍: Al-Qanṭara inició su publicación en 1980, como continuación de Al-Andalus (1933-1978). Al-Qanṭara está dedicada a la civilización del Islam clásico (hasta el siglo XVII incluido) con especial atención al Occidente islámico. Se publica en forma de dos fascículos anuales de unas 250 páginas cada uno. Una sección monográfica aparece en el segundo fascículo de cada año. La revista sólo solicita contribuciones para las secciones monográficas.
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