Material insecurity predicts greater commitment to moralistic and less commitment to local deities: a cross-cultural investigation

IF 3.6 3区 哲学 0 RELIGION Religion Brain & Behavior Pub Date : 2022-04-03 DOI:10.1080/2153599X.2021.2006287
Adam Baimel, C. Apicella, Q. Atkinson, Alexander H. Bolyanatz, Emma Cohen, C. Handley, J. Henrich, E. Kundtová Klocová, M. Lang, Carolyn K. Lesogorol, Sarah Mathew, R. McNamara, Cristina Moya, A. Norenzayan, Caitlyn D. Placek, Monserrat Soler, Tom Vardy, Jonathan L. Weigel, A. Willard, D. Xygalatas, B. Purzycki
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引用次数: 2

Abstract

ABSTRACT The existential security hypothesis predicts that in the absence of more successful secular institutions, people will be attracted to religion when they are materially insecure. Most assessments, however, employ data sampled at a state-level with a focus on world religions. Using individual-level data collected in societies of varied community sizes with diverse religious traditions including animism, shamanism, polytheism, and monotheism, we conducted a systematic cross-cultural test (N = 1820; 14 societies) of the relationship between material insecurity (indexed by food insecurity) and religious commitment (indexed by both beliefs and practices). Moreover, we examined the relationship between material security and individuals’ commitment to two types of deities (moralistic and local), thus providing the first simultaneous test of the existential security hypothesis across co-existing traditions. Our results indicate that while material insecurity is associated with greater commitment to moralistic deities, it predicts less commitment to local deity traditions.
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一项跨文化调查表明,物质不安全感预示着对道德的更大承诺和对当地神灵的更少承诺
存在安全假说预测,在缺乏更成功的世俗制度的情况下,当人们在物质上缺乏安全感时,他们会被宗教所吸引。然而,大多数评估采用的是国家层面的抽样数据,重点关注世界宗教。利用在不同社区规模、不同宗教传统(包括泛灵论、萨满教、多神论和一神论)的社会中收集的个人层面数据,我们进行了系统的跨文化检验(N = 1820;物质不安全(以粮食不安全为指标)与宗教承诺(以信仰和习俗为指标)之间的关系。此外,我们还研究了物质安全与个人对两种类型的神(道德和地方)的承诺之间的关系,从而提供了共存传统中存在安全假设的第一次同时测试。我们的研究结果表明,虽然物质不安全感与对道德神灵的更大承诺有关,但它预示着对当地神灵传统的更少承诺。
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来源期刊
CiteScore
3.00
自引率
13.60%
发文量
93
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