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Autonomous neural network activation during religious worship experiences using heart rate variability measurements 利用心率变异性测量宗教崇拜体验中的自主神经网络激活
3区 哲学 Q1 Arts and Humanities Pub Date : 2023-10-10 DOI: 10.1080/2153599x.2023.2217238
Yoshija Walter, Andreas Altorfer
ABSTRACTPrevious studies have suggested that religious experiences in worship demand an attentional control that facilitates the desired state of mind, and that there is a systemic activation of a person’s peripheral physiology at play. The present validation study hypothesized that the sympathetic nervous system (SNS) is activated during the experience. For this, 60 participants took part in an experiment with some religious and secular conditions where they worshipped God and indicated how strongly they sensed the presence of God. Electrocardiogram (ECG) measurements were taken to analyze the activity of the autonomous nervous network (ANS) through the heart rate variability (HRV) and to compare it to the religious experience. Our results show that there appears to be a recruitment of the SNS, confirming our working hypothesis. However, there is a negative association of Baevsky’s stress index (SI) with the experience, suggesting that the parasympathetic nervous system (PNS) is co-recruited, although to a lesser degree.KEYWORDS: Religionworshipreligious experienceheart rate variabilityHRVmusic AcknowledgmentsOur main appreciation goes out to all the participants who have taken part in this study. Without them, such a research project touching on a very intimate human experience could not have happened.Disclosure statementNo potential conflict of interest was reported by the authors.Notes1 This study makes no claim about the existence or non-existence of God or other divine, spiritual, or supernatural entities. The language that is used here to denote such ideas are purely employed as a reference to the mental concepts from the emic perspectives of the believers recruited for the current study. 2 The responsible Swiss ethics committee is the one located in the Canton of Bern, Switzerland, meaning that the approval was provided by the Cantonal Bernese Ethics Committee (KEK Bern). Project ID number: 2021-00022.
先前的研究表明,在礼拜中的宗教体验需要一种注意力控制,以促进所期望的精神状态,并且在游戏中存在一个人的外围生理的系统激活。目前的验证研究假设交感神经系统(SNS)在体验过程中被激活。为此,60名参与者参加了一项实验,在一些宗教和世俗的条件下,他们崇拜上帝,并表明他们对上帝存在的强烈感受。通过心率变异性(HRV)测量心电图(ECG)来分析自主神经网络(ANS)的活动,并将其与宗教体验进行比较。我们的研究结果表明,似乎有社交网络的招募,证实了我们的工作假设。然而,Baevsky压力指数(SI)与经验呈负相关,表明副交感神经系统(PNS)是共同招募的,尽管程度较低。关键词:宗教崇拜宗教体验心率变异性hrv音乐致谢我们主要感谢所有参与本研究的参与者。没有他们,这样一个涉及人类非常亲密经历的研究项目是不可能发生的。披露声明作者未报告潜在的利益冲突。注1:本研究没有宣称上帝或其他神圣、精神或超自然实体的存在或不存在。这里用来表示这些想法的语言纯粹是作为参考,从当前研究中招募的信徒的主观点来看心理概念。负责的瑞士伦理委员会位于瑞士伯尔尼州,这意味着批准是由伯尔尼州伦理委员会(KEK Bern)提供的。项目编号:2021-00022。
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引用次数: 0
The role of religion in adolescent mental health: faith as a moderator of the relationship between distrust and depression 宗教在青少年心理健康中的作用:信仰在不信任和抑郁之间的调节作用
3区 哲学 Q1 Arts and Humanities Pub Date : 2023-10-02 DOI: 10.1080/2153599x.2023.2248230
Dimitris I. Tsomokos, Robin I. M. Dunbar
It has recently been shown that interpersonal distrust predicts depressive symptoms in middle adolescence, and this finding has been interpreted in light of Social Safety Theory, which views distrust as an index of social threat. Here we hypothesize that religiousness provides social safety and may counteract the sense of social threat indexed by distrust. Religiousness should therefore act as a moderator between interpersonal distrust and depression. Using a nationally representative birth cohort from the UK, we provide evidence in favor of this hypothesis, even after controlling for stratum disadvantage and socioeconomic characteristics, sex, ethnicity, and multiple confounders on the level of the individual (BMI, chronic illness, cognitive ability, risk-taking, experiencing bullying, dietary habits, chronotype, physical activity and screen time), family context (frequency of eating meals together, maternal mental health), and neighborhood ecology (NO2 levels of air pollution).
最近有研究表明,人际不信任预示着青春期中期的抑郁症状,这一发现已被解释为社会安全理论,该理论将不信任视为社会威胁的一个指标。在这里,我们假设宗教提供了社会安全,并可能抵消由不信任指数的社会威胁感。因此,宗教信仰应该在人际不信任和抑郁之间起到调节作用。使用来自英国的具有全国代表性的出生队列,我们提供了支持这一假设的证据,即使在控制了阶层劣势和社会经济特征、性别、种族和个人层面的多种混杂因素(BMI、慢性疾病、认知能力、冒险精神、经历欺凌、饮食习惯、生物钟、身体活动和屏幕时间)、家庭背景(一起吃饭的频率、母亲的心理健康)、和社区生态(空气污染的二氧化氮水平)。
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引用次数: 0
Steps towards a more holistic, dynamic and integrative approach to the evolution of religious systems 对宗教制度的演变采取更全面、更有活力和更综合的方法
3区 哲学 Q1 Arts and Humanities Pub Date : 2023-10-01 DOI: 10.1080/2153599x.2023.2234446
Agustín Fuentes
Click to increase image sizeClick to decrease image size Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1 and along with Candace Alcorta and various other colleagues in previous publications.2 See Fuentes, Citation2019 chapters 3 and 4 and Kissel and Fuentes (Citation2018).3 http://www.pewforum.org/2012/12/18/global-religious-landscape-exec/4 Here ‘‘imagination’’ reflects the ability to cognitively derive meaning and construct scenarios, ideas, and perceptions that can involve representations or manipulations of material items, social experiences, sensory experiences, and information passed on to an individual by others, but in these cognitive constructions neither spatial nor temporal nor experiential contact with the aforementioned facets of the items used needs to happen (or to have happened).
点击放大图片点击缩小图片披露声明作者未发现潜在的利益冲突。注1,并与Candace Alcorta和其他同事一起在以前的出版物中发表参见Fuentes, Citation2019第3章和第4章以及Kissel和Fuentes (Citation2018)。3 http://www.pewforum.org/2012/12/18/global-religious-landscape-exec/4这里的“想象力”反映了认知推导意义和构建场景、想法和感知的能力,这些能力可能涉及对物质项目、社会经验、感官经验和他人传递给个人的信息的表征或操作。但在这些认知结构中,与所使用物品的上述方面的空间、时间或经验联系都不需要发生(或已经发生)。
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引用次数: 0
Religion evolving: applying system theory to a case of blood libel 宗教演变:系统理论在一起血腥诽谤案件中的应用
3区 哲学 Q1 Arts and Humanities Pub Date : 2023-10-01 DOI: 10.1080/2153599x.2023.2234437
Ariel Glucklich
Click to increase image sizeClick to decrease image size Disclosure statementNo potential conflict of interest was reported by the author.
点击放大图片点击缩小图片披露声明作者未报告潜在的利益冲突。
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引用次数: 0
Religion without scare quotes: cognitive science of religion and the humanities 没有惊吓引号的宗教:宗教与人文的认知科学
3区 哲学 Q1 Arts and Humanities Pub Date : 2023-10-01 DOI: 10.1080/2153599x.2023.2234441
Deane Galbraith
Click to increase image sizeClick to decrease image size Disclosure statementNo potential conflict of interest was reported by the author(s).
点击放大图片点击缩小图片披露声明作者未发现潜在的利益冲突。
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引用次数: 0
A systems theory of religion 宗教的系统理论
3区 哲学 Q1 Arts and Humanities Pub Date : 2023-09-29 DOI: 10.1080/2153599x.2023.2234454
Jordan Kiper
Click to increase image sizeClick to decrease image size Disclosure statementNo potential conflict of interest was reported by the author(s).
点击放大图片点击缩小图片披露声明作者未发现潜在的利益冲突。
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引用次数: 0
Challenges in modeling local manifestations of a global template 模拟全球模板的局部表现的挑战
3区 哲学 Q1 Arts and Humanities Pub Date : 2023-09-29 DOI: 10.1080/2153599x.2023.2234445
Martin Lang
Click to increase image sizeClick to decrease image size Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1 Of course, the theory is much more nuanced. For instance, the aspects of supernatural agents are not dichotomous but rather continuous and there might be different selection pressures on belief in moralizing gods, as discussed in Purzycki and Sosis’ book and their further writings (Bendixen & Purzycki, Citation2020; Purzycki, Willard, et al., Citation2022).2 For example, we may posit that the frequency of costly signals facilitating cooperation co-varies with exogenous socioecological pressures (Sosis et al., Citation2007). However, costly signals come in many forms (Barker et al., Citation2019; Lang et al., Citation2022), and these forms may be non-randomly distributed across socioecologies (Šaffa et al., Citation2022). While some religious systems may react to an exogenous threat with an increased frequency of traditional permanent markers (e.g., scarification), other systems may react with an increased frequency of traditional costly ritual performances that involve pain but no permanent markers. While responding to the same socio-ecological challenge, the systems are path-dependent and their response will have different down-stream consequences.
点击放大图片点击缩小图片披露声明作者未发现潜在的利益冲突。注1当然,这个理论要微妙得多。例如,超自然行为者的方面不是二分的,而是连续的,在对道德神的信仰上可能存在不同的选择压力,正如Purzycki和Sosis的书和他们后来的著作(Bendixen & Purzycki, Citation2020;Purzycki, Willard, et ., Citation2022)例如,我们可以假设促进合作的昂贵信号的频率与外生社会生态压力共同变化(Sosis等人,Citation2007)。然而,代价高昂的信号有多种形式(Barker等人,Citation2019;Lang et al., Citation2022),这些形式可能在社会生态学中非随机分布(Šaffa et al., Citation2022)。虽然一些宗教系统可能会对外源性威胁做出反应,增加传统的永久性标记(例如,划伤)的频率,但其他系统的反应可能是传统的昂贵仪式表演的频率增加,这些仪式涉及痛苦,但没有永久性标记。在应对相同的社会生态挑战的同时,这些系统是路径依赖的,它们的响应将产生不同的下游后果。
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引用次数: 0
Scripture’s systemic imagination 圣经的系统想象
3区 哲学 Q1 Arts and Humanities Pub Date : 2023-09-29 DOI: 10.1080/2153599x.2023.2234452
William S. Green, Alan J. Avery-Peck
Click to increase image sizeClick to decrease image size Disclosure statementNo potential conflict of interest was reported by the author(s).
点击放大图片点击缩小图片披露声明作者未发现潜在的利益冲突。
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引用次数: 0
Religious coalitions and competition among complex adaptive systems 复杂适应系统之间的宗教联盟和竞争
3区 哲学 Q1 Arts and Humanities Pub Date : 2023-09-29 DOI: 10.1080/2153599x.2023.2234444
Denise Laya Mercado, Lee Cronk
Click to increase image sizeClick to decrease image size Disclosure statementNo potential conflict of interest was reported by the authors.
点击放大图片点击缩小图片披露声明作者未报告潜在的利益冲突。
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引用次数: 0
On the benefits and ambiguities of “religious systems” 论“宗教制度”的好处与歧义
3区 哲学 Q1 Arts and Humanities Pub Date : 2023-09-29 DOI: 10.1080/2153599x.2023.2234448
Jonathan A. Lanman
Click to increase image sizeClick to decrease image size Disclosure statementNo potential conflict of interest was reported by the author(s).Additional informationFundingThis work was supported by John Templeton Foundation: [Grant Number 61928].
点击放大图片点击缩小图片披露声明作者未发现潜在的利益冲突。这项工作得到了约翰邓普顿基金会的支持:[批准号61928]。
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引用次数: 0
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