Literary and critical encounters with the Anthropocene: An interview with Seán Hand

IF 0.1 3区 文学 0 LITERARY THEORY & CRITICISM Frontiers of Narrative Studies Pub Date : 2023-07-01 DOI:10.1515/fns-2023-2001
Li Zou, S. Hand
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Abstract

Abstract Seán Hand is Professor of French Studies at the University of Warwick and Deputy Pro-Vice-Chancellor (Europe) of the University of Warwick. His research mainly focuses on literature, ideas and related developments in France and other Western countries from the early twentieth century to the present day. In this wide-ranging interview, Hand points out that there is a competition of intellectual versions of the Anthropocene, such as Capitalocene, Plantationocene and Chthulucene. With regards to the situation of the Anthropocene, he argues that literary and critical studies should move beyond masterful exposition of a work and take up the task of calling attention to our actions, renewing our connection and commitment to the life-web we inhabit, and engaging critically with technologization discussions. Hand also discusses the relationships between the “post-human turn” and the “non-human turn” and suggests that while post-human is connected with a teleological notion of development into a “beyond”, non-human is more grounded in today’s, and yesterday’s, reality. As an analyst of Emmanuel Levinas’s philosophy, he here maintains that while Levinas’s insights on alterity could not be unproblematically applied in dealing with the “Anthropocene”, Levinasian ethics and Anthropocene concerns could produce transformative insights and effects. Lastly, Hand gives inspiring suggestions on the career development of young scholars and emphasizes the importance of doing multi-disciplinary, inter-disciplinary and international studies.
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与人类世的文学和批评遭遇:对Seán Hand的采访
Seán Hand是华威大学法国研究教授,华威大学副校长(欧洲)。他的研究主要集中在二十世纪初至今法国和其他西方国家的文学、思想及其相关发展。在这个内容广泛的采访中,汉德指出,人类世存在着智力版本的竞争,比如资本世、种植园世和Chthulucene。关于人类世的情况,他认为文学和批评研究应该超越对一部作品的精湛阐述,而承担起唤起人们对我们行为的关注的任务,更新我们与我们所居住的生活网络的联系和承诺,并批判性地参与技术讨论。汉德还讨论了“后人类转向”和“非人类转向”之间的关系,并指出,虽然后人类与向“超越”发展的目的论概念有关,但非人类更植根于今天和昨天的现实。作为伊曼纽尔·列维纳斯哲学的分析家,他在这里坚持认为,虽然列维纳斯关于另类的见解不能毫无疑问地应用于处理“人类世”,但列维纳斯的伦理学和对人类世的关注可以产生变革性的见解和影响。最后,韩德对青年学者的职业发展提出了鼓舞人心的建议,并强调了开展多学科、跨学科和国际研究的重要性。
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