AL-QUR’AN, REALITAS, SAINTISME, DAN PERSOALAN FILSAFAT ILMU: SUATU TINJAUAN RINGKAS

Muhammad Fadhila Azka
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Abstract

Assuming that science alone could represent reality and the facts of the proclamation of nature, the materialistic paradigm that originated in the West divorced science from religion and viewed Islamic science as being opposed to relativity and the affirmation of transcendence. This research intends to demonstrate how the Qur'anic construction of reality serves as the foundation for the advancement of Islamic science. This study also highlights several issues brought about by Scientism's haughtiness, as well as by its own justifications and those of Muslim intellectuals. Researchers collected data utilizing descriptive analysis research methodologies from the Koran, hadith, and books using library research as the source. The results of this investigation demonstrate that scientism is an unscientific philosophy that is neither philosophically rational nor scientific. The paper also comes to the conclusion that natural science cannot be the exclusive means of understanding reality from the perspective of Islamic Science philosophy since methodology is intrinsically tied to the levels and diversity of existence as matter or data. According to epistemology, the interaction between the subject's (reviewer) and the object's faculties of science is the science's method and takes place during an intellectual process for the purpose of producing a science
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古兰经、现实、科学和哲学学科:简明扼要
起源于西方的唯物主义范式认为,只有科学才能代表现实和自然的事实,它将科学与宗教分离开来,并将伊斯兰科学视为与相对论和对超越性的肯定相对立的。本研究旨在证明《古兰经》对现实的建构如何成为伊斯兰科学发展的基础。这项研究还强调了科学主义的傲慢以及它自己和穆斯林知识分子的辩护所带来的几个问题。研究人员利用描述性分析研究方法从古兰经,圣训和书籍中收集数据,并以图书馆研究为来源。研究结果表明,科学主义是一种非科学的哲学,既不具有哲学理性,也不具有科学性。这篇论文还得出结论,从伊斯兰科学哲学的角度来看,自然科学不能成为理解现实的唯一手段,因为方法论本质上与作为物质或数据的存在的层次和多样性联系在一起。根据认识论,主体(审稿人)和客体的科学能力之间的相互作用是科学的方法,并在产生科学的智力过程中发生
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来源期刊
自引率
0.00%
发文量
5
审稿时长
12 weeks
期刊最新文献
ANALISIS SURAT AL-MAIDAH AYAT 38 TENTANG PENERAPAN HAD POTONG TANGAN KASUS PENCURIAN PERSPEKTIF TAFSIR AL-MISHBAH DERADIKALISASI ATAS PEMAHAMAN AL-QUR’AN (ANALISIS SEMANTIK DAN KONTEKS HISTORIS TERHADAP AYAT-AYAT TENTANG JIH?D DAN QIT?L) KEARIFAN LOKAL DALAM TAFSIR TARJUMAN AL-MUSTAFID KARYA ABDUL RAUF AL-SINGKILI PENERAPAN HAD POTONG TANGAN PADA KASUS PENCURIAN (Analisis Surat Al-Maidah Ayat 38 Berbasis Hadis) AL-QUR’AN, REALITAS, SAINTISME, DAN PERSOALAN FILSAFAT ILMU: SUATU TINJAUAN RINGKAS
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