A Garden of Marvels: Tales of Wonder from Early Medieval China by Robert Ford Campany (review)

Abstract

The category of zhiguai (accounts of the strange) texts is diverse, encompassing a wide variety of anecdotes, historical records, memoirs, letters, temple inscriptions, and biographies, among others, that recount encounters with sacred, ordinary, and apotropaic objects, shapeshifting animals, ghosts, demons, local gods, and numinous beings such as Daoist transcendents or the Buddha, Buddhist practitioners, deities and supernatural creatures;visits to otherworldly places such as the court of judgment in the afterlife, hidden villages of immortals or enlightened beings à la James Hilton's Shangri-la or the Tibetan mythical kingdom of Shambhala, or even heaven or hell;and unaccountable phenomena such as bizarre dreams, premonitions, and miraculous occurrences, including surviving entombment and the return from death (xxviii). Mordicai Gerstein's children's book Carolinda Clatter (2005), with its description of a giant's sleeping body becoming a mountain with forests, caves, and waterfalls, mirrors the cosmogonic myth of Pangu, whose body parts become the world in item 85 (58 and 59). The eerie feel of the scene in C. S. Lewis's The Magician's Nephew (1955), where Digory Kirke enters the Garden to pluck an apple from the Tree of Knowledge to protect Narnia, is highly reminiscent of item 47 (35), where uninvited intruders eat their fill of otherworldly fruit from a remote orchard but are admonished by an unseen voice in midair to drop the fruit they intended to take with them.