Place-Identity, People, and Existence: Reorienting Heideggerian 'Dasein' toward Postmodern Literary Geography of Allahabad City in Neelum Saran Gour's Select Narratives
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引用次数: 0
Abstract
abstract:This article curates an interdisciplinary convergence of the "place" concept that envisions a postmodern literary city as a proximal zone of ephemeral human experiences with mutual interdependency rather than a modernist homogeneous galore of dystopian or utopian construct. Illustrating upon the alignment of simulation in the literary city of Allahabad (an Indian city that was recently renamed Prayagraj) in Indian English author Neelum Sara Gour's Select Writings, this article will examine Gour's spatial representation of Allahabad as a meaningful construction of its inhabitants subjective and collective experiences without ignoring its pertaining state in shaping human experiences. Such inseparability between place and human experience foregrounds the concept of place-identity as a "substructure of a person's self-identity," which resonates at the core of people's existence or "being there," that is dasein (Martin Heidegger, 1962) and theoretically positions an individual within "world of references," briefly delineating upon nuanced emergence of humanist tradition in place research and its current epoch in contemporary concept of dasein toward postmodern literary geography, interrogating the triad of place-identity, people, and existence, blurring the epistemological debate between identity and existence to the complementary nature of both in terms with place.
本文策划了“地方”概念的跨学科融合,将后现代文学城市设想为相互依存的短暂人类经验的近距离区域,而不是现代主义同质的反乌托邦或乌托邦结构。在印度英语作家Neelum Sara Gour的精选作品中,以阿拉哈巴德文学城市(最近更名为Prayagraj的印度城市)的模拟为例,本文将研究你对阿拉哈巴德的空间表征,作为其居民主观和集体经验的有意义的建构,而不忽视其在塑造人类经验方面的相关状态。地点和人类经验之间的这种不可分割性,使地点认同的概念成为“一个人自我认同的子结构”,它与人们存在或“在那里”的核心产生共鸣,即存在(Martin Heidegger, 1962),并在理论上将个人置于“参照世界”中。简要描述人文主义传统地研究的微妙出现及其在当代对后现代文学地理学的存在性概念中的当前时代,质疑地点-身份,人与存在的三位一体,模糊身份与存在之间的认识论辩论,以两者在地点方面的互补性。