Reductionism in medicine

P. Young, P. Justich
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引用次数: 0

Abstract

correspondence: *Pablo Young E-mail: pabloyoung2003@yahoo.com.ar Available online: 23-11-2018 Bol Med Hosp Infant Mex. 2018;75:227-229 www.bmhim.com Date of reception: 19-04-2018 Date of acceptance: 15-05-2018 DOI: 10.24875/BMHIME.M18000046 We have read carefully the work of the Biologist Juan Emilio Sala published in the Boletín Médico del Hospital Infantil de México1. We agree with the author that complex thinking and holistic vision are superior to the pure reductionist look. We have found the contribution of both clinical cases as a clarifying mean to convey his idea. The author sets out in the first paragraphs that he intends to generate a debate in the ways of thinking of pediatricians and physicians. To us, he has generated it, so he has fulfilled his purpose. Although there are things which it is difficult to agree on, the debate raised through the argumentation opens the horizon for further improvement. In general terms, we observe a complete and complex analysis in line with what the topic deserves. We also believe, even from dissimilar ideological perspectives, that the first part of the article, based on very appealing sociological instruments, proposes an almost causal relation between the evolution of Adam Smith’s division of labor and the evolution of medicine. It seems to us more as a demonstration of the ontological reductionism that is being questioned in the article than a proof of a broad vision of a multifactorial, dynamic, and transversal phenomenon such as the thinking evolution in medicine. We can share or discuss the effects produced by the bourgeoisie or neoliberalism on the models of attention or in certain partial behavioral imprinting, but the generalization toward the complex thought of our art/science has very limited value. This simplification can lead us to insufficiently well-founded conclusions. Undoubtedly, we agree that the reductionism “excesses” pose a risk, but we believe that these risks are due more to the need for adjustment in certain perspectives than to a social consequence directly related to the different ideological currents, either liberal, Marxist2. Human knowledge is cumulative. At the beginning of time, humans could boast of knowing almost everything. As that knowledge became more complex by the sum of discoveries, their interrelation, and the appearance of countless hypotheses and critiques, each science was no longer a part of a whole and compartmentalization began3. We see this phenomenon in law, medicine, physics, biology, political science, and so on. As everything has become more complex, study and research become fragmented, but none of these parts forgets that it is a part of a larger universe that all sciences integrate. What would medicine be if we were all general practitioners and did everything (clinic, neurosurgery, and attended births), and what would happen if the biologists did not specialize? Would everyone know all about all the species addressed? The author, Juan Emilio Sala, is in favor of the “clichés.” He talks about the “Hegemonic” Medical Model (MMH, for its Spanish acronym) and the professionalization of medicine as if it was a good thing to return to the use of healing herbs and the practices of pre-Columbian medicine. Furthermore, in the medical activity carried out in the large health centers, especially in the United States, he imagines that patients are “jibarized,”
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医学中的还原论
通讯:*Pablo Young E-mail: pabloyoung2003@yahoo.com.ar在线出版:23-11-2018 Bol Med hospp Infant Mex. 2018;75:227-229 www.bmhim.com接收日期:19-04-2018接收日期:15-05-2018 DOI: 10.24875/BMHIME。M18000046我们已经仔细阅读了生物学家Juan Emilio Sala发表在Boletín msamadico del Hospital Infantil de msamadico 1上的工作。我们同意作者的观点,即复杂思维和整体视野优于纯粹的还原论观。我们发现,这两个临床病例的贡献是一种澄清手段,以传达他的观点。作者在第一段中提出,他打算在儿科医生和内科医生的思维方式上引发一场辩论。对我们来说,他创造了它,所以他完成了他的目的。虽然有些事情很难达成一致,但通过论证提出的辩论为进一步改进开辟了前景。总的来说,我们观察到的是一个完整而复杂的分析,符合这个主题的价值。我们也相信,即使从不同的意识形态角度来看,文章的第一部分,基于非常吸引人的社会学工具,提出了亚当·斯密劳动分工的演变和医学的演变之间几乎是因果关系。在我们看来,这更像是对文章中质疑的本体论还原论的论证,而不是对多因素、动态和横向现象(如医学中的思维进化)的广阔视野的证明。我们可以分享或讨论资产阶级或新自由主义对注意力模式或某些局部行为印记产生的影响,但对我们艺术/科学的复杂思想的概括价值非常有限。这种简单化会导致我们得出缺乏充分根据的结论。毫无疑问,我们同意还原论的“过度”构成了一种风险,但我们认为,这些风险更多地是由于需要在某些观点上进行调整,而不是由于与不同的意识形态潮流直接相关的社会后果,无论是自由主义还是马克思主义。人类的知识是累积的。起初,人类可以夸耀自己几乎无所不知。由于发现的总和、它们之间的相互关系以及无数假设和批评的出现,知识变得更加复杂,每一门科学都不再是整体的一部分,于是开始分门别类。我们在法律、医学、物理学、生物学、政治学等领域都能看到这种现象。随着一切变得越来越复杂,学习和研究变得支离破碎,但这些部分都没有忘记,它是所有科学整合的更大宇宙的一部分。如果我们都是全科医生,什么都做(门诊、神经外科和助产),医学会变成什么样子?如果生物学家不专攻,会发生什么?每个人都知道所有提到的物种吗?作者胡安·埃米利奥·萨拉(Juan Emilio Sala)赞成“陈词滥调”。他谈到了“霸权”医学模式(MMH,西班牙语首字母缩写)和医学的专业化,仿佛回到使用治疗草药和前哥伦布时期的医学实践是一件好事。此外,在大型保健中心开展的医疗活动中,特别是在美国,他认为病人被“jibarized”,
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