Amerindian war and religion in the Eastern Woodlands of North America, seventeenth and eighteenth centuries

IF 0.6 2区 历史学 Q3 ANTHROPOLOGY History and Anthropology Pub Date : 2022-10-14 DOI:10.1080/02757206.2022.2060211
W. Gabbert
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引用次数: 1

Abstract

ABSTRACT This article focuses on violent conflict among indigenous groups in the Eastern Woodlands of North America from the seventeenth to the late eighteenth century. Amerindian groups struggled here against European domination and among themselves for various reasons. However, warfare was conceived in spiritual and religious terms and remained a highly ritualized affair. With their long and intense history of martial interaction and the prominent role of women in the war complex, the Iroquoian Amerindians of the Eastern Woodlands are an interesting case of collective violence in non-state societies. In contrast to many stratified pre-industrial societies, neither war nor religion had to legitimize domination by an elite class. Both spheres were individual, kinship, or communal affairs. But religious beliefs played a role in motivating and justifying raids and warfare, which were sanctified by the need to satisfy the souls of dead kinsmen. Failure to avenge a relative’s death meant provoking the wrath of the deceased’s soul. The torture and killing of captives was often a sacrifice to deities and a means to renew the spiritual strength of lineages, clans and villages. While Iroquois women did not go on the war path themselves, the female elders of the clans had, in contrast to most other societies, a say on issues of war and peace and female relatives played a crucial role in instigating raids in revenge for killed relatives. Beyond this, they actively participated in the ritual torture of captives.
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北美东部林地的印第安人战争与宗教,17和18世纪
摘要本文主要研究17世纪至18世纪后期北美东部林地原住民群体之间的暴力冲突。美洲印第安人群体在这里与欧洲人的统治作斗争,并出于各种原因在他们之间进行斗争。然而,战争是在精神和宗教的条件下构思的,并且仍然是一件高度仪式化的事情。东部林地的易洛魁美洲印第安人有着悠久而激烈的军事互动历史,妇女在战争情结中扮演着重要角色,他们是非国家社会集体暴力的一个有趣案例。与许多工业化前的分层社会不同,战争和宗教都不必使精英阶级的统治合法化。这两个领域都是个人的、亲属的或公共的事务。但是,宗教信仰在激励和合理化袭击和战争方面发挥了作用,因为需要满足死去的亲人的灵魂,这是神圣的。未能为死去的亲人报仇意味着激起死者灵魂的愤怒。折磨和杀害俘虏通常是对神灵的一种献祭,也是一种更新家族、氏族和村庄精神力量的手段。虽然易洛魁妇女自己没有走上战争的道路,但与大多数其他社会相比,氏族的女性长老在战争与和平问题上有发言权,女性亲属在煽动袭击以报复被杀害的亲属方面发挥了关键作用。除此之外,他们还积极参与对俘虏的酷刑仪式。
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来源期刊
CiteScore
1.80
自引率
0.00%
发文量
41
期刊介绍: History and Anthropology continues to address the intersection of history and social sciences, focusing on the interchange between anthropologically-informed history, historically-informed anthropology and the history of ethnographic and anthropological representation. It is now widely perceived that the formerly dominant ahistorical perspectives within anthropology severely restricted interpretation and analysis. Much recent work has therefore been concerned with social change and colonial history and the traditional problems such as symbolism, have been rethought in historical terms. History and Anthropology publishes articles which develop these concerns, and is particularly interested in linking new substantive analyses with critical perspectives on anthropological discourse.
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