Thomas Sealy, Zawawi Ibrahim, Pradana Boy Zulian, Imran Mohd Rasid
{"title":"South and Southeast Asia: deep diversity under strain","authors":"Thomas Sealy, Zawawi Ibrahim, Pradana Boy Zulian, Imran Mohd Rasid","doi":"10.1080/09637494.2022.2126258","DOIUrl":null,"url":null,"abstract":"ABSTRACT South and Southeast Asia is characterised by an historic and deep religious diversity and countries in the region have also been shaped by colonialism. Focusing on the cases of India, Indonesia, and Malaysia, this contribution explores the governance of religious diversity and conceptions of secularism influenced by – but quite distinct from – those found in the West. It assesses how, upon independence from colonial rule, a core concern in all three was a settlement that reflected the history and presence of deep religious diversity. The contribution then explores how these settlements have since come under strain as majorities in each country have more aggressively asserted their dominance. Since independence, settlements that aimed to secure rights for the multiple religious groups in each country have been tested. A trend in all three countries is a rise in forms of more exclusive majoritarian nationalisms tied to the dominant religion. This trend presents serious implications for minority faiths as well as for ideas of freedom of religion and the place and role of religion in society and politics. The contribution suggests that we might be witnessing an erosion of the post-independence settlements such that the mode of governance itself is shifting.","PeriodicalId":45069,"journal":{"name":"Religion State & Society","volume":"49 1","pages":"452 - 468"},"PeriodicalIF":1.3000,"publicationDate":"2022-08-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Religion State & Society","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/09637494.2022.2126258","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 2
Abstract
ABSTRACT South and Southeast Asia is characterised by an historic and deep religious diversity and countries in the region have also been shaped by colonialism. Focusing on the cases of India, Indonesia, and Malaysia, this contribution explores the governance of religious diversity and conceptions of secularism influenced by – but quite distinct from – those found in the West. It assesses how, upon independence from colonial rule, a core concern in all three was a settlement that reflected the history and presence of deep religious diversity. The contribution then explores how these settlements have since come under strain as majorities in each country have more aggressively asserted their dominance. Since independence, settlements that aimed to secure rights for the multiple religious groups in each country have been tested. A trend in all three countries is a rise in forms of more exclusive majoritarian nationalisms tied to the dominant religion. This trend presents serious implications for minority faiths as well as for ideas of freedom of religion and the place and role of religion in society and politics. The contribution suggests that we might be witnessing an erosion of the post-independence settlements such that the mode of governance itself is shifting.
期刊介绍:
Religion, State & Society has a long-established reputation as the leading English-language academic publication focusing on communist and formerly communist countries throughout the world, and the legacy of the encounter between religion and communism. To augment this brief Religion, State & Society has now expanded its coverage to include religious developments in countries which have not experienced communist rule, and to treat wider themes in a more systematic way. The journal encourages a comparative approach where appropriate, with the aim of revealing similarities and differences in the historical and current experience of countries, regions and religions, in stability or in transition.