The Concept of Gender and Its Acceptability as a Category of Analysis in Economics: An Islamic Perspective

Syed Redzuan Alsagoff, A. G. Hassan, W. Abdullah
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Abstract

Changes in the understanding of gender are making it complicated to use gender as a category of analysis. Previously, it was generally accepted that gender is a binary category, comprising of male and female, based on clear biological distinction. Then came the idea that gender is a sociocultural construct. More recently, gender is said to be based on each person’s personal conception of himself or herself. These novel ideas have detached the meaning of gender from its biological foundation and have consequently made the concept of gender ambiguous and subjective, with theoretically infinite possible interpretations that can formulate an indeterminate number of genders. Such arbitrariness is unsuitable for scientific analysis. Accordingly, mainstream economists, in their aspiration to be scientific, have largely ignored these semantic developments and have continued to use the biologically defined binary categorisation of gender, presumably because of its practicality when used in economic analysis. From an Islamic perspective, economists are right to use such definition of gender, not because it is practical to do so, but because it conforms to reality and truth (ḥaqq) as revealed by religion. This article discusses these ideas as well as their history and interactions to show that from an Islamic perspective the number of genders is not indeterminate, nor is gender only practically binary, but it is really and truly binary in line with the worldview of Islam.
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性别概念及其作为经济学分析范畴的可接受性:伊斯兰视角
对性别认识的变化使得将性别作为一个分析范畴变得复杂。以前,人们普遍认为性别是一个二元范畴,根据明确的生物学区别,包括男性和女性。然后出现了性别是一种社会文化建构的观点。最近,性别被认为是基于每个人对自己的个人概念。这些新颖的观点将性别的意义与其生物学基础分离开来,从而使性别的概念变得模糊和主观,理论上有无限可能的解释,可以形成不确定数量的性别。这种随意性不适合科学分析。因此,主流经济学家为了追求科学,在很大程度上忽略了这些语义上的发展,并继续使用生物学定义的性别二元分类,大概是因为它在经济分析中使用时的实用性。从伊斯兰的角度来看,经济学家使用这样的性别定义是正确的,不是因为这样做是实际的,而是因为它符合宗教所揭示的现实和真理(ḥaqq)。本文讨论了这些思想以及它们的历史和相互作用,以表明从伊斯兰的角度来看,性别的数量并不是不确定的,也不是实际上的二元性,而是真正符合伊斯兰世界观的二元性。
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来源期刊
CiteScore
0.60
自引率
60.00%
发文量
13
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