Mission not accomplished: the response of the State of Israel and NGOs to Christian missionary activity, 1966–1986

IF 1.3 0 RELIGION Religion State & Society Pub Date : 2022-05-27 DOI:10.1080/09637494.2022.2105622
Shai Wineapple, R. Kark
{"title":"Mission not accomplished: the response of the State of Israel and NGOs to Christian missionary activity, 1966–1986","authors":"Shai Wineapple, R. Kark","doi":"10.1080/09637494.2022.2105622","DOIUrl":null,"url":null,"abstract":"ABSTRACT In the broader context of missionary activity during the period of colonialism and post-colonialism, this contribution explores the relationship between Christian mission and Israel as a modern Jewish democratic nation-state. After the founding of the modern State of Israel in 1948, some Protestant churches and missionary organisations continued to seek conversions of Jews to Christianity. The State of Israel has officially opposed proselytising among Israeli Jews yet wished to maintain the commitment to freedom of religion stated in its Declaration of Independence. It has also sought not to damage relations with ‘Christian’ nations, to minimise the harm resulting from historical hostility towards Jews, and to reinforce positive trends within Christianity vis-à-vis Judaism and the Jewish State. We focus on the years 1966–1978, and consider the attitudes of Israeli NGOs to the mission as well as the Israeli Knesset’s numerous attempts to enact laws to prevent missionary activity, plus efforts to prevent missionaries from entering the country and to ban Jewish pupils from attending Christian schools. We can conclude by pointing to the persistent tension between the democratic character of the Jewish state and its wish to protect Jews from the perceived spiritual and physical harm of Christian proselytising activities.","PeriodicalId":45069,"journal":{"name":"Religion State & Society","volume":"62 1","pages":"298 - 315"},"PeriodicalIF":1.3000,"publicationDate":"2022-05-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Religion State & Society","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/09637494.2022.2105622","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0

Abstract

ABSTRACT In the broader context of missionary activity during the period of colonialism and post-colonialism, this contribution explores the relationship between Christian mission and Israel as a modern Jewish democratic nation-state. After the founding of the modern State of Israel in 1948, some Protestant churches and missionary organisations continued to seek conversions of Jews to Christianity. The State of Israel has officially opposed proselytising among Israeli Jews yet wished to maintain the commitment to freedom of religion stated in its Declaration of Independence. It has also sought not to damage relations with ‘Christian’ nations, to minimise the harm resulting from historical hostility towards Jews, and to reinforce positive trends within Christianity vis-à-vis Judaism and the Jewish State. We focus on the years 1966–1978, and consider the attitudes of Israeli NGOs to the mission as well as the Israeli Knesset’s numerous attempts to enact laws to prevent missionary activity, plus efforts to prevent missionaries from entering the country and to ban Jewish pupils from attending Christian schools. We can conclude by pointing to the persistent tension between the democratic character of the Jewish state and its wish to protect Jews from the perceived spiritual and physical harm of Christian proselytising activities.
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
未完成的使命:以色列国和非政府组织对基督教传教活动的反应,1966-1986
在殖民主义和后殖民主义时期传教活动的大背景下,本文探讨了基督教传教与以色列作为现代犹太民主民族国家之间的关系。1948年现代以色列国成立后,一些新教教会和传教组织继续寻求使犹太人改信基督教。以色列国正式反对以色列犹太人改变宗教信仰,但希望维持其《独立宣言》中所述的对宗教自由的承诺。它还力求不损害与“基督教”国家的关系,尽量减少对犹太人的历史敌意造成的伤害,并加强基督教内部对-à-vis犹太教和犹太国家的积极趋势。我们将重点放在1966年至1978年间,并考虑以色列非政府组织对传教的态度,以及以色列议会多次试图制定法律阻止传教活动,以及阻止传教士进入该国和禁止犹太学生进入基督教学校的努力。最后,我们可以指出,犹太国家的民主特征与其保护犹太人免受基督教传教活动所造成的精神和身体伤害的愿望之间存在着持续的紧张关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 去求助
来源期刊
CiteScore
1.90
自引率
10.00%
发文量
28
期刊介绍: Religion, State & Society has a long-established reputation as the leading English-language academic publication focusing on communist and formerly communist countries throughout the world, and the legacy of the encounter between religion and communism. To augment this brief Religion, State & Society has now expanded its coverage to include religious developments in countries which have not experienced communist rule, and to treat wider themes in a more systematic way. The journal encourages a comparative approach where appropriate, with the aim of revealing similarities and differences in the historical and current experience of countries, regions and religions, in stability or in transition.
期刊最新文献
Confessional culture, religiosity, and traditionalism: tracing the influence of religion on public attitudes towards European integration Conflict and coexistence among minorities within minority religions: a case study of Tablighi Jama’at in Japan Editors’ introduction Rage and carnage in the name of God: religious violence in Nigeria Religion and minority in Japanese contexts
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1