IV. Ira Dei venit de coelo in filios diffidentiae. Zur Verbindung von Häresie und Sodomie aus kanonistischer Perspektive

Kevin Kulp
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Abstract

Summary This paper questions the narrative widely used in historical research that from the time after the Fourth Lateran Council (1215), the canonical punishment of sodomy was tightened and sodomy was ultimately persecuted as heresy. Particular attention is paid to the ecclesiastical prosecution of heresy in the pontificate of Gregory IX in comparison to the treatment of the offence at the Lateran Councils of 1179 and 1215 as well as in the confession summa of Raymund of Peñafort. Due to the opposing presentations of the issue by Raymund and Gregory, this essay also contributes to the question of the relationship between the Pope and the compiler of the Liber Extra.
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四世,伊拉第一次献给菲洛斯的异端和兽交的权威
本文对历史研究中广泛使用的叙述提出质疑,即从第四次拉特兰会议(1215)之后,鸡奸的规范惩罚收紧,鸡奸最终被视为异端而受到迫害。特别要注意的是,在格雷戈里九宗座异端的教会起诉比较在1179年和1215年拉特兰理事会以及在忏悔总结Peñafort雷蒙德的罪行的待遇。由于雷蒙德和格列高利对这一问题的对立陈述,本文也有助于探讨教皇与《外传》编纂者之间的关系问题。
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Leitung, Recht und Arbeit in der Kirche. Beiträge zur Geschichte und Gegenwart des evangelischen Kirchenrechts und des Religionsverfassungsrechts, Detlev W. Belling zu Ehren, hg. v. Christian Nottmeier/Martin Richter/Thorsten Ingo Schmidt (= Schriften zum Staatskirchenrecht 62) Martin Krutzler, Der Gewissenstäter im kanonischen Recht. Das kirchliche Sanktionsrecht im Lichte der Glaubens- und Gewissensfreiheit (= Kanonistische Studien und Texte 70) Acta Cusana, Quellen zur Lebensgeschichte des Nikolaus von Kues, Bd. III Lieferung 1: 1458 Oktober 1 bis 1459 Dezember 31, hg. von Johannes Helmrath/ Thomas Woelki David Scherf, Gesetz und Evangelium im Nachkriegsprotestantismus. Eine Untersuchung am Beispiel von Ernst Wolf, Helmut Thielicke und Carl Heinz Ratschow (= Religion in der Bundesrepublik Deutschland 5) Central Courts in Early Modern Europe and the Americas, hg. v. A.M. Godfrey/C.H. van Rhee (= Comparative Studies in Continental and Anglo-American Legal History 34)
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