Brain and Mind in Anglo-Saxon Medicine

IF 0.1 3区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Viator - Medieval and Renaissance Studies Pub Date : 2006-01-01 DOI:10.1484/J.VIATOR.2.3017480
J. Mcilwain
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引用次数: 6

Abstract

The Middle Ages inherited from classical writers a debate as to whether the heart or brain is the master organ of the body that governs movement and mental phenomena. Studies of literary, poetic, and homiletic writings of the Anglo-Saxon period have shown that these texts use language that tends to locate the mind in the heart or breast. The present work examines the Old English medical writings and their Latin sources, texts in which one might expect a literal, rather than a figurative or metaphoric, use of the names of the physical organs. These texts cite a variety of causes for mental disorders, but when an organ is identified as ultimately responsible for the manifestations, that organ is the brain and not the heart. Some texts known to the Anglo-Saxons assert explicitly that the brain or the head is the locus of thought, perception, memory, and even the soul.
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盎格鲁-撒克逊医学中的大脑和精神
中世纪从古典作家那里继承了关于心脏还是大脑是控制运动和精神现象的主要器官的争论。对盎格鲁-撒克逊时期的文学、诗歌和布道作品的研究表明,这些文本使用的语言倾向于将思想定位于心脏或乳房。目前的工作考察了古英语医学著作及其拉丁来源,在这些文本中,人们可能会期望使用物理器官名称的字面意思,而不是比喻或隐喻。这些文献列举了导致精神障碍的各种原因,但当一个器官被确定为最终导致精神障碍的表现时,这个器官是大脑,而不是心脏。盎格鲁-撒克逊人所知的一些文献明确断言,大脑或头部是思想、知觉、记忆甚至灵魂的所在地。
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Viator - Medieval and Renaissance Studies
Viator - Medieval and Renaissance Studies Arts and Humanities-History
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