¿Es necesario herir? Tortura y verdad en los tribunales atenienses y en Prometeo encadenado

Eirene Visvardi
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Abstract

: This paper examines the affective, emotional, and ideological questions raised by the practice of evidentiary torture ( basanos ) as necessity ( anangkê ). It proposes that competing ideas about its truth-value in Athenian forensic oratory reflect a degree of ambiva- lence sufficient to indicate that the Athenians (can) rec-ognize the inherent unreliability of the slave’s tormented body and mind to reveal the truth. In Prometheus Bound , the torture of Prometheus is dramatized as bru- tal coercion by Zeus’ authoritarian state and set against the ‘coercion’ exercised by the bonds of kinship and emotional attachment. As such it engenders unbending anger on both sides and fails to coerce Prometheus to speak. The juxtaposition of the two genres establishes the unreliability of torture for extracting information along with a recognition that the criteria of exclusion for rendering bodies torturable are arbitrary, as are the rights they help maintain in the interest of Athenian exceptionalism. Fully embracing these recognitions would necessitate a new politics of care and fundamental reorganization of the civic community to expand ‘kin- ship’ and the bonds that compel mutual recognition and political inclusion. The paper closes by turning to the use of torture by the CIA in the context of the American war on terror to elucidate the persistence of discourses of necessity in contemporary politics of righteous anger and brings forth similar misrecognitions in the interest of American exceptionalism.
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有必要伤害吗?雅典法庭上的酷刑和真相以及被锁链的普罗米修斯
本文考察了证据酷刑(basanos)作为必要性的实践所提出的情感、情感和意识形态问题(anangkê)。它提出,在雅典的法医演讲中,关于其真实价值的相互竞争的观点反映了一定程度的矛盾,足以表明雅典人(可以)认识到奴隶受折磨的身体和心灵内在的不可靠性,以揭示真相。在《被捆绑的普罗米修斯》中,普罗米修斯的酷刑被戏剧化地表现为宙斯专制国家的残酷胁迫,并与血缘关系和情感依恋所施加的“胁迫”相抗衡。因此,它在双方都引起了强烈的愤怒,也没能迫使普罗米修斯说话。这两种类型的并置建立了酷刑在提取信息方面的不可靠性同时也认识到排除酷刑的标准是任意的,就像他们帮助维护雅典例外论利益的权利一样。充分接受这些认识将需要一种新的关心政治和公民社会的根本重组,以扩大“亲缘关系”和迫使相互承认和政治包容的纽带。最后,文章转向中情局在美国反恐战争背景下使用酷刑来阐明当代正义愤怒政治中必要性话语的持续存在,并在美国例外论的利益中提出了类似的错误认识。
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