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Zielinski y el suspenso homérico Zielinski y el suspenso homé瑞哥
Pub Date : 2023-06-01 DOI: 10.19137/circe-2023-270107
T. Fernández
: This article aims to explain why in Homeric narrativity, where usually nothing happens in the background, there is no suspense linked to an uncertainty about an outcome; it will link this to the so-called “Zielinski’s law” (I). It will also analyse recent attempts to find suspense gaps in Homer (II). Finally, it will advance an alternative explanation for suspense, based on empathy for a given character and immersion in the narrative world (III)
本文旨在解释为什么在荷马式叙事中,通常背景中没有任何事情发生,没有与结果的不确定性相关的悬念;它将把这与所谓的“齐林斯基定律”(I)联系起来。它还将分析最近在荷马(II)中寻找悬念空白的尝试。最后,它将提出另一种对悬念的解释,基于对给定角色的同情和对叙事世界的沉浸(III)。
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引用次数: 0
Crítica del imperialismo en dos discursos de las Historiae de Curcio Rufo 在库尔乔·鲁弗的《历史》的两次论述中对帝国主义的批判
Pub Date : 2023-06-01 DOI: 10.19137/circe-2023-270104
G. Aprile
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引用次数: 0
Raíces estoicas de la noción de fantasía en Ireneo de Lyon 里昂的艾勒内斯的幻想概念的斯多葛根源
Pub Date : 2023-06-01 DOI: 10.19137/circe-2023-270106
J. C. Alby
: Among the lessons drawn by Irenaeus from the third temptation of Jesus in the desert ( Adv. Haer. 5. 22. 2), the deceitful nature of the senses and the need not to
依勒纽从耶稣在沙漠中的第三次试探中得到的教训之一。22. 2)、感官的欺骗性本质和不需要
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引用次数: 0
La canción de cuna en el Poema de Dánae (fr. 271 P.) de Simónides de Ceos, Arrastradores de redes (fr. 47a R.) de Esquilo y el Idilio XXIV de Teócrito: un análisis textual y literario 《西蒙尼德斯的达那厄诗》(第271页)中的摇篮曲,埃斯库罗斯的《渔网》(第47a页)和忒奥克里特斯的《田园诗》第二十四章:文本和文学分析
Pub Date : 2023-06-01 DOI: 10.19137/circe-2023-270109
Camila Sofía Davel
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引用次数: 0
La representación de la ira en los personajes ancianos de la comedia de Menandro 米南德喜剧中老年人愤怒的表现
Pub Date : 2023-06-01 DOI: 10.19137/circe-2023-270103
Jimena Schere
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引用次数: 0
¿Dónde debo cantar? Autoridad, espacio y voz coral en Siete contra Tebas 我应该在哪里唱歌?权威,空间和合唱的声音在七对抗底比斯
Pub Date : 2023-06-01 DOI: 10.19137/circe-2023-270101
María del Pilar Fernández Deagustini
: The article aims to demonstrate that the spatial syntax of the scene between Eteocles and the chorus (vv. 78-368), crossed by the lament genre, constitutes a powerful, dynamic and programmatic mechanism to involve and guide the audience in relation to the action that unfolds, in a process that depends on the power of theater as a spectacle. It is argued that, in Seven against Thebes , the character –individual or collective– who rules over the space is the one who has power. In the studied scene, the taking of the space and the license to move in it are installed as a fundamental issue.
本文旨在论证埃忒俄克勒斯与合唱队之间的场景的空间句法。78-368),由悲歌类型跨越,构成了一个强大的、动态的和程序化的机制,在一个依赖于戏剧作为一种奇观的力量的过程中,参与和引导观众与展开的行动有关。有人认为,在《七人反对底比斯》中,统治空间的人物——个人或集体——是拥有权力的人。在研究的场景中,空间的占用和在其中移动的许可是一个基本问题。
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引用次数: 0
Construcción de sentido comunitario y orientación colectiva en la Ilíada 《伊利亚特》中社区意识与集体取向的建构
Pub Date : 2023-06-01 DOI: 10.19137/circe-2023-270102
G. A. Prada
: The aim of this article is to analyze the means by which a sense of community is created in the Iliad , while focusing on the importance of action conducive to configuration of a collective identity throughout the Ili-adic plot. I will to this end approach passages featuring the poet’s concern about the way a political and social community is shaped, a recurring concern which structures the action in the poem. My hypothesis is that there is a clear intention on the part of the poet to approach the problem of community identity shaping, thus recon-figuring the individualistic perspective characteristic of traditional heroic epic, towards collective forms of action.
本文的目的是分析《伊利亚特》中创造集体意识的手段,同时关注有助于在整个伊利亚特情节中形成集体身份的行动的重要性。为了达到这个目的,我将研究一些段落,这些段落以诗人对政治和社会共同体形成方式的关注为特色,这是一个反复出现的关注,它构成了诗歌中的行动。我的假设是,诗人有一个明确的意图来处理社区身份塑造的问题,从而重新配置传统英雄史诗特征的个人主义视角,以对待集体行动形式。
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引用次数: 0
Pródromos, La vieja libidinosa (H 140). Una sátira bizantina en verso
Pub Date : 2023-06-01 DOI: 10.19137/circe-2023-270110
P. Cavallero
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引用次数: 0
Del odio a la injusticia: la crítica a la práctica judicial ateniense en Sobre la verdad de Antifonte (fr. 44c) 从仇恨到不公正:安提丰关于真理的雅典司法实践批判(fr. 44c)
Pub Date : 2023-06-01 DOI: 10.19137/circe-2023-270108
E. Magoja
: In fragment 44 of On Truth , Antiphon seriously criticizes the law and the Athenian judicial practice as a means that promotes hatred and the commission of injustices. As a result, a large number of scholars consider that he rejects the value of legal institutions. Based on a review of Antiphon ʼ s thought, this paper aims to analyze the possibility that conflict resolution institutions may be beneficial rather than having a completely negative meaning linked to hatred and injustice.
在《论真理》的第44段中,安提丰严肃地批评了法律和雅典的司法实践,认为这是一种促进仇恨和不公正行为的手段。因此,很多学者认为他否定了法律制度的价值。本文在回顾安提丰思想的基础上,旨在分析冲突解决制度可能是有益的,而不是与仇恨和不公正有关的完全消极的意义。
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引用次数: 0
Clasicistas de la Baxada: El desarrollo de los Estudios Clásicos en Paraná (1960-1980) 巴克斯达古典主义者:parana古典研究的发展(1960-1980)
Pub Date : 2023-06-01 DOI: 10.19137/circe-2023-270111
D. Olivera
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引用次数: 0
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Circe de Clasicos y Modernos
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