Islam, indigeneity, and religious difference in a secular context: Canadian case studies

Simulacra Pub Date : 2021-11-18 DOI:10.21107/sml.v4i2.11538
Fachrizal A. Halim
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Abstract

This paper analyzes the hardening religious difference in contemporary Canadian society and explains why the presence of Muslims, including new converts, constantly incites in the public imagination the primordial threat of Islam to the secular accomplishments of Canadian society. Relying on the available data and previous research on the historical formation of the secular in Canada, the author attempts to detect a paradox within the state-lead politics of recognition that unintentionally creates the conditions for new communal conflicts” (warna kuning) diubah menjadi “Relying on the available data and previous research on the historical formation of the secular in Canada, the author attempts to detect a paradox within the statelead politics of recognition that unintentionally creates the conditions for new communal conflicts. By using an inductive generalization, the author argues that the perceived incompatibility between Islam and secular values is derived not so much from cultural and theological differences or actual political threats posed by Muslims or Indigenous converts. It instead emanates from the self-understanding of the majority of Canadians that defined the nation as essentially Christians and simultaneously secular.
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伊斯兰教、土著和世俗背景下的宗教差异:加拿大个案研究
本文分析了当代加拿大社会中日益加深的宗教差异,并解释了为什么穆斯林的存在,包括新皈依者,不断地在公众的想象中煽动伊斯兰教对加拿大社会世俗成就的原始威胁。根据现有数据和先前对加拿大世俗政治历史形成的研究,作者试图在国家主导的承认政治中发现一种悖论,这种悖论无意中为新的社区冲突创造了条件。作者试图在国家主导的承认政治中发现一种悖论,这种悖论无意中为新的社区冲突创造了条件。通过归纳概括,作者认为,伊斯兰教与世俗价值观之间的不相容,与其说是来自文化和神学差异,不如说是来自穆斯林或土著皈依者所构成的实际政治威胁。相反,它源于大多数加拿大人的自我理解,他们认为这个国家本质上是基督徒,同时也是世俗的。
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发文量
11
审稿时长
16 weeks
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