Liz Gunner, Radio Soundings: South Africa and the black modern. Cambridge: Cambridge University Press (hb £78.99 – 978 1 1084 7064 3; pb £19.99 – 978 1 1084 5635 7). 2019/2020, x + 224 pp.

Martha Evans
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Abstract

Therehasbeenaresurgenceof interest inradio inAfrica inrecentyears,withpublications such as Guerrilla Radios in Southern Africa (2021)1 and Radio in Africa (2012)2 exploring different aspects ofwhat is often referred to as ‘Africa’smedium’. Now Liz Gunner, an editor of the lattercollection,haswrittena full-lengthexploratoryaccountof thehistoryofZulu radio. Radio Soundings hones in on radio’s role in establishing a complex modern black identity in South Africa and beyond. Gunner is a prodigious scholar whose substantive body ofwork examines oral culture and literature in Africa. Her background in historical research and textual analysis results in an insightful understanding of how black South Africans have approached radio, both as producers and as listeners. Making associations with indigenous radio in countries such as Australia and Nepal, Radio Soundings explores the popular African-language radio stations of the South African Broadcasting Corporation (SABC), not only as manifestations of ‘his master’s voice’ but also as potentially unifying, if not subversive, media. The National Party, as Gunner shows, was correct to fear the potentially ‘modernizing’ effects of radio on the black population, for the broadcasts operated as ‘wild card’ ‘sound texts’ (p. 34) that migrated via unpredictable networks to connect rural and urban communities. Focusing on Zulu radio and radio drama in particular, Gunner’s analysis spans a period of eighty years. Given that two airings of a radio play can reach the same size audience as would take a stage drama over two years (p. 76), it is something of an indictment that so little scholarly attention has been given to the genre, and Gunner’s book breaks new ground in this respect. The book is structured into three parts: ‘Sound and “migration”’; ‘Distance and memory’; and ‘Drama, language and everyday life’. This provides a (more or less) chronological, highly readable history of interlinked events, figures and broadcasting practices. The first two chapters chart the role of pioneers K. E. Masinga and Alexius Buthelezi, both of whom might be seen as ambiguous, trickster figures. Although they may have had to enter the SABC offices via the back door, as Gunner points out, their understanding of and interactions with their audiences (the hostel dwellers, beer brewers, white-collar workers and teachers of urban communities) undercut the staid broadcasts engineered by the apartheid state and were largely responsible for the creation of new radio publics. Chapters 3 and 4 explore radio from afar, focusing on Bloke Modisane and Lewis Nkosi, both Drum writers whose intellectualism was enriched by their encounters with the US civil rights movement and the experience of exile in the 1960s. These
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近年来,非洲对无线电的兴趣有所抬头,诸如《南部非洲的游击队无线电》(2021年)1和《非洲无线电》(2012年)2等出版物探索了通常被称为“非洲媒介”的不同方面。现在,后一集的编辑利兹·冈纳(Liz Gunner)写了一本关于祖鲁广播历史的长篇探索性报道。《无线电探测》聚焦于无线电在南非及其他地区建立复杂的现代黑人身份的过程中所扮演的角色。Gunner是一位杰出的学者,他的大量工作研究了非洲的口头文化和文学。她在历史研究和文本分析方面的背景,使她对南非黑人作为制作人和听众如何接触广播有了深刻的理解。通过与澳大利亚和尼泊尔等国的土著广播电台建立联系,radio Soundings探索了南非广播公司(SABC)的流行非洲语广播电台,不仅是“他主人的声音”的表现,而且是潜在的统一媒体,如果不是颠覆性的。正如Gunner所表明的那样,国民党担心广播对黑人人口潜在的“现代化”影响是正确的,因为广播作为“外卡”的“声音文本”(第34页)通过不可预测的网络迁移到连接农村和城市社区。Gunner的分析主要集中在祖鲁广播和广播剧上,时间跨度长达80年。考虑到广播剧播出两次就能达到舞台剧播出两年所能达到的观众数量(第76页),对这一类型的学术关注如此之少,这是一种控诉,而Gunner的书在这方面开辟了新天地。全书分为三个部分:“声音与迁徙”;“距离与记忆”;以及“戏剧、语言和日常生活”。这提供了一个(或多或少)按时间顺序排列的,高度可读的相互关联的事件,人物和广播实践的历史。前两章描绘了先驱者k·e·马辛加和阿列克谢斯·布特莱齐的角色,他们都可能被视为模棱两可的骗子人物。正如Gunner指出的那样,尽管他们可能不得不通过后门进入SABC的办公室,但他们对听众(旅馆居民、啤酒酿造商、白领工人和城市社区教师)的理解和互动削弱了种族隔离国家设计的古板广播,并在很大程度上创造了新的广播公众。第3章和第4章从远处探索广播,重点关注布洛克·莫迪萨内和刘易斯·恩科西,这两位鼓乐作家的理智主义都因他们与美国民权运动的接触和20世纪60年代流亡的经历而丰富起来。这些
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