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“How will God hear us?”: Sonic and linguistic difference among Kinshasa’s Églises des Noirs “上帝会怎样听我们呢?”:金沙萨Églises黑人的声音和语言差异
Pub Date : 2023-07-19 DOI: 10.1017/S0001972023000542
Margot Luyckfasseel
Abstract This article studies how anti-Christian, ‘traditionally African’ organizations, locally known as Églises des Noirs, navigate religious competition in the Congolese capital through sonic and linguistic strategies. It focuses on the understudied Mpadist community, a ‘dissident’ branch of the better known Kimbanguist church. Mpadists mobilize diverging appreciations and meanings of sound and language to set themselves apart from the dominant Lingalaphone Pentecostal loudness of the city. In doing so, they pursue a delicate balance between Kongo traditionalism, the source of their spiritual legitimacy, rooted in colonial prophetic movements, and tactics of ‘modern’ community making in order to remain competitive within Kinshasa’s prolific religious setting. The article argues that ideologies of sound and language should be analysed within the same nexus, for they operate and are operationalized in similar ways. It therefore proposes to expand the sociolinguistic notion of indexicality to incorporate elements of the volume and modalities of sound making. The article also shows that sonic and linguistic ideologies are bound by context. In Kinshasa’s ‘low-fi’ soundscape, the indexical values of the languages Kikongo and Lingala, and of unamplified and amplified sound production, share similar features, yet they are evaluated differently in rural ‘hi-fi’ sonic environments.
本文研究了反基督教、“传统非洲”组织(在当地被称为Églises des Noirs)如何通过声音和语言策略在刚果首都的宗教竞争中导航。它关注的是未被充分研究的Mpadist社区,这是更知名的金班吉派教会的一个“持不同政见”的分支。Mpadists动员不同的欣赏和意义的声音和语言,把自己从占主导地位的Lingalaphone五旬节派响亮的城市。在这样做的过程中,他们在刚果传统主义(根植于殖民预言运动的精神合法性的来源)和“现代”社区建设策略之间寻求微妙的平衡,以便在金沙萨丰富的宗教环境中保持竞争力。本文认为,声音意识形态和语言意识形态以相似的方式运作和实现,因此应在同一关系中进行分析。因此,它建议扩大指数性的社会语言学概念,以纳入声音制作的音量和模式的元素。文章还表明,语音和语言意识形态受到语境的约束。在金沙萨的“低保真”音景中,基孔戈语和林加拉语的指数值,以及未放大和放大的声音制作的指数值具有相似的特征,但在农村的“高保真”音景中,它们的评估却不同。
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引用次数: 0
Amy Niang, The Postcolonial African State in Transition: Stateness and Modes of Sovereignty. London: Rowman and Littlefield (hb US$138/£106 – 978 1 78660 652 5; pb US$47/£36 – 978 1 78660 653 2). 2018, xi + 231 pp. 《转型中的后殖民非洲国家:国家状态与主权模式》。伦敦:罗曼和利特菲尔德出版社(hb: 138美元/ 106英镑- 978 1 78660 652;pb US$47/£36 - 978 1 78660 653 2). 2018,xi + 231页。
Pub Date : 2023-07-19 DOI: 10.1017/S000197202300044X
Eniola Anuoluwapo Soyemi
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引用次数: 0
Karine Ginisty, Services Urbains et Justice Spatiale à Maputo (Urban Services and Spatial Justice in Maputo). Paris: Presses Universitaires de Paris Nanterre (hb €23 – 978 2 84016 379 4). 2021, 354 pp. Karine Ginisty,马普托城市服务和空间司法。巴黎:Presses Universitaires de Paris Nanterre (hb€23 - 978 2 84016 379 4). 201,354页。
Pub Date : 2023-07-19 DOI: 10.1017/S0001972023000487
G. Camară
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引用次数: 0
Digital fashionistas: young women, wealth-in-followers and matronage in Yaoundé, Cameroon 数字时尚达人:喀麦隆雅温达尔的年轻女性、富有的追随者和女管家
Pub Date : 2023-07-19 DOI: 10.1017/S0001972023000566
Ewa Majczak
Abstract Against the background of post-Cold War trade and media liberalization, this article examines how young women living in Yaoundé, Cameroon, share digital images of their crafted styles via WhatsApp. Such sharing is an act of influence usually aimed at building the woman’s name as a digital ‘fashionista’, in that it constitutes a virtual potential for persuading others to copy one’s style. When this potential is actualized among women of status and rank, young women can fashion relations of matronage, opening up avenues of upward social mobility. To reach out to women of status and rank, young women circulate images of their styles to mobilize digital follower networks of peers, kin and strangers, drawing on their skills, status and knowledge. This mobilization in turn relies on the actual and potential benefits that sharing a fashionista image can bring to the follower. Thus, I argue, interdependencies between stylish leaders and their followers are key to making and maintaining a name as a digital fashionista. This article contributes to the literature on fashion and social mobility in West Africa by showing how the circulation of digital images over social media networks generates potentialities for young women living in Yaoundé to fashion matronage relations and social mobility. More broadly, the framing of followers as a form of wealth-in-people provides a critique of the neoliberal market valuation of social media influencers, illuminating alternative regimes of valuation that inform digital influencer economies.
在冷战后贸易和媒体自由化的背景下,本文研究了生活在喀麦隆雅温得的年轻女性如何通过WhatsApp分享她们精心制作的风格的数字图像。这种分享是一种影响力行为,通常旨在树立女性在数字世界的“时尚达人”形象,因为它构成了一种虚拟的潜力,可以说服别人模仿自己的风格。当这种潜力在有地位和等级的女性中得到实现时,年轻女性可以塑造女性关系,开辟向上社会流动的途径。为了吸引有地位和地位的女性,年轻女性传播她们的风格照片,以调动同龄人、亲属和陌生人的数字追随者网络,利用她们的技能、地位和知识。这种动员反过来又依赖于分享时尚达人形象能给追随者带来的实际和潜在的好处。因此,我认为,时尚领袖和他们的追随者之间的相互依赖是打造和保持数字时尚达人名声的关键。本文通过展示数字图像在社交媒体网络上的传播如何为生活在雅温达的年轻女性创造时尚婚姻关系和社会流动性的潜力,为西非时尚和社会流动性的文献做出了贡献。更广泛地说,将追随者视为一种财富的形式,提供了对社交媒体影响者的新自由主义市场估值的批评,阐明了为数字影响者经济提供信息的其他估值制度。
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引用次数: 0
AFR volume 93 issue 3 Cover and Front matter AFR第93卷第3期封面和封面问题
Pub Date : 2023-07-19 DOI: 10.1017/s000197202300058x
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引用次数: 0
Ignatius Chukwumah (ed.), Sexual Humour in Africa: Gender, Jokes, and Societal Change. Abingdon: Routledge (hb £130 – 978 0 3677 7624 4). 2022, 310 pp. 《非洲的性幽默:性别、笑话和社会变革》,伊格内修斯·丘克乌玛主编。阿宾顿:劳特利奇出版社(hb£130 - 978 0 3677 7624),2022年,310页。
Pub Date : 2023-07-19 DOI: 10.1017/S0001972023000463
Maryam Yusuf Magaji
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引用次数: 0
Peer Schouten, Roadblock Politics: The Origins of Violence in Central Africa. Cambridge: Cambridge University Press (hb £64.99 – 978 1 108 49401 4; pb £22.99 – 978 1 108 71381 8). 2022, 299 pp.
Pub Date : 2023-07-19 DOI: 10.1017/S0001972023000475
M. Benson
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引用次数: 0
Frontiers of belonging and politics of identity: the materiality of funeral rituals and festivals in Nigeria’s urban space 归属和身份政治的边界:尼日利亚城市空间中葬礼仪式和节日的物质性
Pub Date : 2023-07-19 DOI: 10.1017/S0001972023000530
O. E. Nnabuihe
Abstract This article draws from funeral rituals and performative festivals to reflect on how and why burials, reburials and performances of Eyo and Nzem Berom festivals provide excellent examples of cultural politics and represent occasions for the (re)production of kinship, belonging and claims to ownership in the cities of Lagos and Jos. It argues that existing literature on the politics of belonging in Africa either understates or overlooks the roles of funerals and festivals in expressing and contesting ownership of the city. Relying on institutional ethnography, the article illustrates the essentially political nature of festivals and funerals in relation to city ownership, not only in the sense that traditional place identity benefits some groups more than others but also in that it defines who belongs and who does not while inducing conflicts.
摘要:本文从葬礼仪式和表演节日出发,反思Eyo和Nzem Berom节日的葬礼、复葬和表演如何以及为什么提供了文化政治的优秀例子,并代表了拉各斯和乔斯城市亲属关系(重新)产生、归属和所有权要求的场合。它认为,关于非洲政治归属的现有文献要么低估了,要么忽视了葬礼和节日在表达和争夺城市所有权方面的作用。本文以制度民族志为基础,阐释了节日和葬礼与城市所有权相关的本质上的政治性质,这不仅体现在传统的地方身份对某些群体的利益大于其他群体的利益,还体现在它在引发冲突的同时界定了谁属于谁不属于谁。
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引用次数: 0
Jeff D. Grischow and Magnus Mfoafo-M’Carthy (eds), Disability Rights and Inclusiveness in Africa: The Convention on the Rights of Persons with Disabilities, Challenges, and Change. Woodbridge: James Currey (hb £19.99 – 978 1 8470 1291 3). 2022, 300 pp. Jeff D. Grischow、Magnus Mfoafo-M ' mccarthy主编,《非洲残疾人权利与包容性:残疾人权利公约、挑战与变革》。Woodbridge: James Currey (hb£19.99 - 978 18470 1291). 2022,300页。
Pub Date : 2023-07-19 DOI: 10.1017/S0001972023000517
Tongai F. Chichaya
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引用次数: 0
Amy Stambach and Aikande Kwayu, Pragmatic Faith and the Tanzanian Lutheran Church: Bishop Erasto N. Kweka’s Life and Work. Lanham MD: Lexington Books (hb US$95/£73 – 978 1 7936 0359 3). 2020, 150 pp. Amy Stambach和Aikande Kwayu,实用主义信仰和坦桑尼亚路德教会:Erasto N. Kweka主教的生活和工作。兰哈姆MD: Lexington Books (hb US$95/£73 - 978 1 7936 0359 3). 2020,150页。
Pub Date : 2023-07-19 DOI: 10.1017/S0001972023000499
Moritz Fischer
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引用次数: 0
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Africa : notiziario dell'Associazione fra le imprese italiane in Africa
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