Colonial Apostles: A Discourse on Syncretism and the Early American Protestant Missions in the Philippines

Q1 Arts and Humanities Asia-Pacific Social Science Review Pub Date : 2008-11-24 DOI:10.3860/APSSR.V8I1.705
J. Raymond
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引用次数: 2

Abstract

The popular discourse pertaining to the colonial experience of the Philippines under the United States is commonly placed within the context of imperialism and its economic motives as a main catalyst for colonial aspirations. The colonial experience, however, is complex and can be explained beyond this conventional view. Colonialism serves as a channel for the accelerated mutation of colonized societies, such that, the colonizers in as much as the colonized are active participants in the dynamics of the colonial encounter. As civilizations interact in a world system, syncretism takes place, which is the blending of elements from different cultural traditions, and the result is that a foreign tradition becomes meaningful in a land far from its origin. Thus, it is possible to re-image the colonizer and the colonized people as beneficiaries of a shared experience. This deviation from the traditional paradigms used to explain the era, has permitted an alternative perspective of looking at colonialism. The paper focuses on the early events that transpired with the initiation and propagation of Protestantism, as a belief system, through various religious missionary groups during the early stages of American colonial rule; how the Protestants in the United States viewed the colonial acquisition of the archipelago; and why were they welcomed by those who first came in contact with them. The intention is to understand the reasons why Protestantism came to the Philippines and give a picture of the role and influence of the early religious programs on the overall schema of the American colonial experience at its onset. By doing so, it is possible to describe the Filipino response to Protestantism as a result of cross-cultural exchanges that has led to cultural enrichment.
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殖民使徒:论融合和早期美国新教在菲律宾的传教
有关菲律宾在美国统治下的殖民经历的流行话语通常被置于帝国主义及其经济动机的背景下,作为殖民愿望的主要催化剂。然而,殖民时期的经历是复杂的,可以超越这种传统观点来解释。殖民主义是被殖民社会加速突变的一个渠道,因此,殖民者和被殖民化的人都是殖民地遭遇的动态的积极参与者。当不同文明在世界体系中相互作用时,就会发生融合,即不同文化传统的元素相互融合,其结果是外来传统在远离其起源的土地上变得有意义。因此,有可能将殖民者和被殖民人民重新塑造为共同经历的受益者。这种对用来解释那个时代的传统范式的偏离,使得人们可以从另一个角度来看待殖民主义。本文着重研究了在美国殖民统治初期,新教作为一种信仰体系,通过各种宗教传教团体的发起和传播所发生的早期事件;美国的新教徒如何看待对群岛的殖民收购;为什么他们会受到第一个接触他们的人的欢迎?目的是了解新教来到菲律宾的原因,并描绘早期宗教项目在美国殖民初期的整体模式中的作用和影响。通过这样做,可以将菲律宾人对新教的反应描述为导致文化丰富的跨文化交流的结果。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Asia-Pacific Social Science Review
Asia-Pacific Social Science Review Arts and Humanities-History
CiteScore
1.40
自引率
0.00%
发文量
0
期刊介绍: The Asia-Pacific Social Science Review (APSSR) is an internationally refereed journal published biannually (June and December) by De La Salle University, Manila, Philippines. It aims to be a leading venue for authors seeking to share their data and perspectives on compelling and emerging topics in the social sciences with, and to create an impact on, the region’s communities of academics, researchers, students, civil society, policymakers, development specialists, among others. Topics related to or with implications for the region that are pursued employing sound methodologies and comparative, and inter, multi and transdisciplinary approaches are of particular interest.
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