Jam Hijriah: Konsep Permulaan Hari dalam Pemikiran E. Darmawan Abdullah

Era Zufialina, Armi Agustar, Asiah Aqilah
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Abstract

There are various views regarding the beginning of the day, both from the perspective of jurisprudence and astronomy. The study of the beginning of the day has long been of concern to previous researchers. The beginning of the day is closely related to the calendar, so existing writings always associate the beginning of the day with the calendar system. In particular, this paper seeks to explain the concept of the Hijriah Hour which is then analyzed in order to find out whether the use of the concept is possible and to find out how the concept of the Hijriah Hour is related to the concept of the beginning of the day. This research is a library research with qualitative analysis methods. The primary source in this study was the book Jam Hijriah by E. Darmawan Abdullah, which was supplemented by other supporting books and writings. After being analyzed, it was found that the Hijri Clock concept would be difficult to use globally. However, the concept of this Hijri Hour is in line with the view of the sunset in the concept of the beginning of the day. But the difference here is that in the Hijri calendar it only makes maghrib a change of day, not a change of hours. While the concept of the Hijri Hour requires that maghrib is the momentum of the change of day as well as the change of hours.
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从法理学和天文学的角度来看,关于一天的开始有各种各样的观点。对一天开始的研究一直是以前研究人员关注的问题。一天的开始与日历密切相关,因此现有的文字总是将一天的开始与日历系统联系在一起。特别是,本文试图解释Hijriah Hour的概念,然后对其进行分析,以找出该概念的使用是否可能,并找出Hijriah Hour的概念如何与一天开始的概念相关。本研究是一项采用定性分析方法的图书馆研究。本研究的主要资料来源是E. Darmawan Abdullah的《Jam Hijriah》一书,并辅以其他辅助书籍和著作。经过分析,发现Hijri时钟的概念很难在全球范围内使用。然而,这个回教时间的概念与一天开始的概念中日落的观点是一致的。但不同之处在于,在回历中,maghrib只是一天的变化,而不是小时的变化。而Hijri小时的概念要求maghrib是一天变化的动力,也是时间变化的动力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
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5
审稿时长
12 weeks
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