Drawing the Divine Seed

Q3 Arts and Humanities Matatu Pub Date : 2018-06-14 DOI:10.1163/18757421-05001010
Anas Tabraiz
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Abstract

This article connects the disparate references to India in Coetzee’s writings to his core debate on ethics. Coetzee’s novels are in dialogue with the Western philosophical and psychoanalytic tradition that privileges an intersubjective reality over the reality of the objective world. This tradition sees the common Indians, and the natives of colonies, indifferently poised at the threshold of humanity. Being barely human these indifferent multitudes are seen as dispensable objects devoid of ethical claims. Coetzee’s metafiction highlights the ways in which the intersubjective community uses language and signification to produce a closed consensual reality against the open truths of the objective world. Coetzee’s snippets from India interweave the reality of a world oblivious to Western sentience and cognition. His efforts at pulling the obscure into the divine light of the rational community becomes comparable to drawing the divine seed to fertilize an abandoned and banished version of the Eternal Feminine.
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画出神圣的种子
本文将库切著作中对印度的不同提及与他关于伦理的核心辩论联系起来。库切的小说与西方哲学和精神分析传统进行了对话,后者将主体间性现实置于客观世界的现实之上。在这一传统中,普通的印度人和殖民地的土著人,漠然地站在人性的门槛上。这些冷漠的大众几乎没有人性,被视为可有可无的对象,缺乏道德要求。库切的元小说强调了主体间社区使用语言和意义来产生一个封闭的共识现实的方式,以反对客观世界的开放真理。库切在印度的片段交织着一个无视西方感知和认知的世界的现实。他把晦涩的东西拉进理性共同体的神圣之光的努力,就像把神圣的种子拉进一个被抛弃和放逐的永恒女性的种子里。
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来源期刊
Matatu
Matatu Arts and Humanities-Literature and Literary Theory
CiteScore
0.20
自引率
0.00%
发文量
9
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