The virtual body of Christ and embrace of the seriously ill

IF 0.4 0 RELIGION Theology & Sexuality Pub Date : 2020-09-01 DOI:10.1080/13558358.2019.1684069
Deanna A. Thompson
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Abstract

ABSTRACT Since the time of the Apostle Paul, the body of Christ has always been a virtual body, made up of members who were not always physically present to one another but were nevertheless part of the same catholic community. Virtual presence in today’s society comes most often via digital technology, a reality that prompts many Christian leaders and theologians to warn of the dangers of disembodied existence. This paper challenges the claim that virtual presence via digital technology is necessarily an inferior form of presence. Using autoethnographic research of living with advanced-stage cancer, the author explores how virtual connection via technology can sometimes be a superior form of presence for those undone by illness and other traumas. The article concludes with a call to churches to draw on biblical, theological, and liturgical resources to help imagine how digital devices can be used to practice healing forms of attentiveness to those who need it most.
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基督的虚拟身体和对重病患者的拥抱
自使徒保罗时代以来,基督的身体一直是一个虚拟的身体,由成员组成,他们并不总是身体上彼此存在,但仍然是同一个天主教团体的一部分。当今社会的虚拟存在通常是通过数字技术实现的,这一现实促使许多基督教领袖和神学家警告说,无实体存在的危险。本文挑战了通过数字技术的虚拟存在必然是一种劣等存在形式的说法。通过对晚期癌症患者的自我民族学研究,作者探讨了通过技术进行的虚拟联系有时如何成为那些被疾病和其他创伤摧毁的人的一种优越的存在形式。文章最后呼吁教会利用圣经、神学和礼仪资源来帮助想象如何使用数字设备来实践对那些最需要它的人的关注。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.50
自引率
0.00%
发文量
7
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