Pembakaran Mushaf Al-Qur’an Yang Rusak Dalam Tradisi Masyarakat Muslim: Sebuah Transmisi Dan Transformasi

Nafisatul Mu’awwanah
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引用次数: 1

Abstract

This article tries to explain how the phenomenon of combustion copy of the Qur’an were damaged in the tradition of Muslim societies occur. Muslim society in everyday life, when see copy of the Koran that have been damaged or torn Koran, one of them is to burn reception. Combustion also applies to writings containing God asthma or other materials which are writings of the Koran, such as magazines, pamphlets, tabloids, and so forth. This phenomenon is seen through the perspective of reception theory, which says that each side pratek Muslims emerged from the theological side, which in this case is the belief that the Qur’an is the word of God. The phenomenon discovered in the transmission and transformation in peresepsiannya process. The reception transmission copy of the Koran burning damaged were of literature-literature jurisprudence and adab al-Qur'an, which further transmission to the copy of the Koran burning in the reign of Ustman ibn ‘Affan. The transformation of this peresepsian process is related to the background and purpose of combustion, as well as the object or material is burned.
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穆斯林社会的传统:传播和转变
本文试图解释古兰经焚毁现象在穆斯林社会传统中是如何发生的。穆斯林社会在日常生活中,当看到古兰经的抄本被损坏或撕毁时,其中一种就是焚烧接待。焚烧也适用于含有真主哮喘病的作品或其他可兰经作品的材料,如杂志、小册子、小报等。这一现象是通过接受理论的角度来看的,接受理论认为,穆斯林的每一方都是从神学的角度出现的,在这种情况下,神学的角度就是相信古兰经是真主的话语。这种现象是在变形过程中发现的。古兰经抄本焚烧损坏的接收传播有文献-法学文献和古兰经抄本,这进一步传播到乌斯特曼·伊本·阿凡统治时期的古兰经抄本焚烧。这种转化过程与燃烧的背景和目的有关,也与燃烧的物体或材料有关。
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