Beyond unities of identity in high modernity

IF 1.9 3区 社会学 Q1 CULTURAL STUDIES Identities-Global Studies in Culture and Power Pub Date : 1999-06-01 DOI:10.1080/1070289X.1999.9962638
Floya Anthias
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引用次数: 19

Abstract

This paper explores contemporary approaches to identity within modernity with reference to the influential recent work of Anthony Giddens (1991, 1994) and recent debates on hybridity and diaspora developed within what may be termed a postmodern framework. Unlike Giddens’ focus on the unitary self of high modernity, whose political project is self‐actualization, and unlike the focus on cultural social forms found in debates on diaspora and hybridity, I argue that social divisions lie at the heart of modern societies. The social divisions of gender, ethnicity, “race,” and class must therefore be prime concerns in sociology because they lie at the very heart of the modern social order. They are central in terms of constructions of identity and otherness and in terms of producing differentiated and complex social outcomes for individuals and groups (Anthias 1998a).
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超越高度现代性的身份统一
本文通过参考安东尼·吉登斯(Anthony Giddens, 1991,1994)颇具影响力的近期作品,以及最近在后现代框架内发展起来的关于混杂性和散居的辩论,探讨了现代性中身份认同的当代方法。与吉登斯关注高度现代性的统一自我(其政治项目是自我实现)不同,也不同于在关于散居和混杂的辩论中发现的文化社会形式的关注,我认为社会分裂是现代社会的核心。因此,性别、民族、“种族”和阶级的社会划分必须成为社会学的主要关注点,因为它们处于现代社会秩序的核心。在身份和他者的建构方面,以及在为个人和群体产生差异化和复杂的社会结果方面,它们是核心(Anthias 1998a)。
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来源期刊
CiteScore
3.70
自引率
5.90%
发文量
28
期刊介绍: Identities explores the relationship of racial, ethnic and national identities and power hierarchies within national and global arenas. It examines the collective representations of social, political, economic and cultural boundaries as aspects of processes of domination, struggle and resistance, and it probes the unidentified and unarticulated class structures and gender relations that remain integral to both maintaining and challenging subordination. Identities responds to the paradox of our time: the growth of a global economy and transnational movements of populations produce or perpetuate distinctive cultural practices and differentiated identities.
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