Filosofia, alterità e democrazia

F. Mazzocchio
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Abstract

This article intends to analyze the link existing in Apel between ethics of communication, democracy and difference. In the German author, the argumentative reason is not circumventable. The communicative and intersubjective nature of human identity founds democracy as a form of life and just coexistence. Democracy allows the individual to discover himself as tied to a common history. The paradigm of communicative philosophy overcomes both social nihilism and the dogmatism of some versions of liberalism. This rediscovery of philosophy is connected to the possibility of a social ethics and a free, equal and democratic public discourse.The problems facing today's world cannot find an adequate answer in provisional syntheses of the Postmodern, nor in the deflation of the concept of truth.Apel’s Philosophy advocates linked to the public dimension, arises from the community affair and from human history. What sustains and normatively guides social interaction is a special solidarity, which springs from the intersubjective dimension and the discursive nature of our "co-world".
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哲学,崇高和民主
本文旨在分析沟通伦理、民主伦理和差异伦理三者之间存在的联系。在德国作者看来,论证理性是不可回避的。人类身份的交往性和主体间性使民主成为一种生活形式和公正的共存。民主允许个人发现自己与共同的历史联系在一起。交往哲学的范式既克服了社会虚无主义,也克服了某些自由主义版本的教条主义。哲学的这种重新发现与社会伦理和自由、平等和民主的公共话语的可能性有关。当今世界面临的问题不能在后现代的临时综合中找到适当的答案,也不能在真理概念的紧缩中找到适当的答案。阿佩尔的哲学主张与公共维度相联系,源于社区事务和人类历史。维持和规范地指导社会互动的是一种特殊的团结,它源于主体间性维度和我们“共同世界”的话语性质。
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