“The Bible is the Word of God.… What does it Tell us About War?”

C. Methuen
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Abstract

On 3rd January 1915, the British government appointed a national day for “humble prayer and intercession” relating to the Great War. This was one in a long series of national days of prayer which dated back to the sixteenth century.1 As Joseph Hardwick and Philip Williamson observe, “during periods of anxiety or crisis, days of fasting, humiliation, intercession or national prayer were observed to implore God’s intervention, or to seek better understanding of the divine purposes.”2 On suitable occasions, days of thanksgiving were also declared. These public holidays, on which public offices and businesses closed, were designated for attendance at special services and sermons and for private devotions.3 In contrast to earlier practices, the days of prayer marked during the First World War, were imperial and ecumenical, “a new type [...] initiated by consultation among the leaders of all the main churches in Britain (including the Roman Catholic Church), announced with the King’s personal support, and then proclaimed or encouraged by governors in the colonies, dominions and India.”4 The day of
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“圣经是神的话语。……它告诉我们关于战争的什么?”
1915年1月3日,英国政府指定了一个与一战有关的“谦卑祈祷和代祷”的国庆日。这是可以追溯到16世纪的一系列全国性祈祷日中的一个正如约瑟夫·哈德威克(Joseph Hardwick)和菲利普·威廉姆森(Philip Williamson)所观察到的,“在焦虑或危机时期,禁食、羞辱、代祷或全国祈祷的日子被观察到恳求上帝的干预,或寻求更好地理解上帝的目的。”在适当的场合,人们还宣布了感恩节。这些公共假日,在这一天,公共机构和企业关门歇业,被指定为参加特殊服务、布道和私人祈祷的日子与早期的做法相反,第一次世界大战期间的祈祷日是帝国主义和普世主义的,“一种新型的……由英国所有主要教会(包括罗马天主教会)的领袖协商发起,在国王的个人支持下宣布,然后由殖民地、自治领和印度的总督宣布或鼓励。的日子
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