{"title":"Waiting for Gadaa: a critical exploration through transnational Siinqee feminism","authors":"M. Kumsa","doi":"10.1080/21681392.2019.1697313","DOIUrl":null,"url":null,"abstract":"In this autoethnography I critically engage the experiences and theories of waiting for liberation, dubbed waiting for gadaa, in the Oromo diaspora by using the Africanist analytic framework of transnational siinqee feminism. I organize my stories into two parts. In the first part, I introduce the work, starting from my personal experiences of waiting and connecting the dots of the personal and political and individual and collective stories. I tease out three salient epistemological principles of a transnational siinqee feminist conceptual framework for both the critical analysis of theories and experiences of waiting in the Oromo diaspora. In the second part, I explore waiting in theory and practice. I interweave the three siinqee principles, my research in the Oromo diaspora, and broader emergent theories of waiting to critically engage the complex textures of waiting for gadaa in the Oromo diaspora. I conclude by opening the principles of transnational siinqee feminism for a possible fit in broader emancipatory praxis.","PeriodicalId":37966,"journal":{"name":"Critical African Studies","volume":"13 1","pages":"121 - 134"},"PeriodicalIF":1.3000,"publicationDate":"2020-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"3","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Critical African Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/21681392.2019.1697313","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"ANTHROPOLOGY","Score":null,"Total":0}
引用次数: 3
Abstract
In this autoethnography I critically engage the experiences and theories of waiting for liberation, dubbed waiting for gadaa, in the Oromo diaspora by using the Africanist analytic framework of transnational siinqee feminism. I organize my stories into two parts. In the first part, I introduce the work, starting from my personal experiences of waiting and connecting the dots of the personal and political and individual and collective stories. I tease out three salient epistemological principles of a transnational siinqee feminist conceptual framework for both the critical analysis of theories and experiences of waiting in the Oromo diaspora. In the second part, I explore waiting in theory and practice. I interweave the three siinqee principles, my research in the Oromo diaspora, and broader emergent theories of waiting to critically engage the complex textures of waiting for gadaa in the Oromo diaspora. I conclude by opening the principles of transnational siinqee feminism for a possible fit in broader emancipatory praxis.
期刊介绍:
Critical African Studies seeks to return Africanist scholarship to the heart of theoretical innovation within each of its constituent disciplines, including Anthropology, Political Science, Sociology, History, Law and Economics. We offer authors a more flexible publishing platform than other journals, allowing them greater space to develop empirical discussions alongside theoretical and conceptual engagements. We aim to publish scholarly articles that offer both innovative empirical contributions, grounded in original fieldwork, and also innovative theoretical engagements. This speaks to our broader intention to promote the deployment of thorough empirical work for the purposes of sophisticated theoretical innovation. We invite contributions that meet the aims of the journal, including special issue proposals that offer fresh empirical and theoretical insights into African Studies debates.