Medical Missionaries and the Invention of the “Serai Hospital” in North-western British India

Sara Honarmand Ebrahimi
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Abstract

This article sets out to challenge the assumption that the pavilion plan hospital became an international standard by the late nineteenth century. This assumption is based on evidence of just a few, mainly British, state and military hospitals. Hospitals constructed by non-British European empires and those by North Americans in the colonised world have been excluded. Moreover, indigenous people in many parts of colonial territories encountered so-called Western biomedical services for the first time in Protestant mission hospitals rather than in state or military hospitals. The article examines several case hospitals built by the Church Missionary Society (cms) in north-western British India and offers a framework for analysing the architecture of Protestant mission hospitals that goes “beyond” a postcolonial approach. Drawing on conceptual tools offered by the field of the history of emotions, the article argues that the missionaries remade the pavilion plan and invented a new form, namely the Serai hospital, to gain local people’s “trust” and “affection”. This strategy was less about “pacifying” the patients and more about increasing their numbers. Indeed, medical missions were “emotional set-ups” that served to change the sensory relationship between missionaries and local people.
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医学传教士和英属印度西北部“塞莱医院”的发明
这篇文章提出了挑战的假设,亭子计划医院成为一个国际标准的19世纪后期。这一假设是基于少数几家主要是英国公立和军队医院的证据。非英属欧洲帝国和北美殖民世界建造的医院被排除在外。此外,殖民地领土许多地区的土著人第一次接触到所谓的西方生物医学服务是在新教传教医院,而不是在国家或军队医院。本文考察了由教会传教协会(cms)在英属印度西北部建造的几个案例医院,并提供了一个框架来分析新教传教医院的建筑,这种建筑“超越”了后殖民方法。借助情感史领域提供的概念工具,本文认为传教士重塑了展馆的规划,并发明了一种新的形式,即西莱医院,以获得当地人的“信任”和“喜爱”。这种策略不是为了“安抚”病人,而是为了增加病人的数量。事实上,医疗任务是“情感设置”,旨在改变传教士与当地人之间的感官关系。
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