Epos and Rhapsodes in the Court of Qyprilli Dynasts

Kamber Kamberi, S. Sinani
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Abstract

In the closure of the novel “ Pallati i endrrave” by Ismail Kadare, where the Qyprilli (Copryly) Clan already appears in its downfall, in the court of Albanian dynasts who saved the empire, Albanian rhapsodists who have just started to deify with their epos the glory of the rebel Kurt are presented. This fact serves as a starting point in order to justify and answer some questions that deal with the relationship of the legendary Epic to the history as well as another manner of reading this novel exactly through the presence of rhapsody as a signifier of the deeds of that period. The novel has been read in general as a counter totalitarian work, and without any doubt this is one of its truth.  Meanwhile, another reading would seem as an allusion to the Albanian clans in Kosovo and ex Yugoslavia, which being multiethnic as it was, had some similarities with the Ottoman Empire. The rhapsodist is presented in the novel only to show that there is another story beside that official one, and that the rebellion part will deserve the epos and not the Qyprillian part serving the Empire.  Written in the year 1978, in the time when in Kosovo a clear distinction was drawn between pro Yugoslav side and the side that was dreaming of an ethnic state, in this novel, the presence of rhapsodists and rhapsody is not only an artistic device, but a key to another reading. Keywords: Ismail Kadare, novel, dossier, archive, dream, state, citizen, Albanian, throne, Pallati i Endrrave , Tabir Saraj, epos, rhapsodes, song, Qyprillinj, history, Sulltan, Ottoman dynasty, Albania, context, official, national, employee, bridge, etc.
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魁普里王朝宫廷中的史诗和狂想曲
在伊斯梅尔·卡达雷的小说《帕拉蒂·恩德拉》的结语中,Qyprilli氏族已经出现了它的衰落,在拯救了帝国的阿尔巴尼亚王朝的宫廷里,刚刚开始用史诗把叛军库尔特的荣耀神化的阿尔巴尼亚狂想曲家们出现了。这个事实是一个起点,为了证明和回答一些问题,这些问题涉及传奇史诗与历史的关系,以及另一种阅读这部小说的方式,正是通过狂想曲的存在,作为那个时期的行为的能指。这部小说一般被认为是一部反极权主义的作品,毫无疑问,这是它的真理之一。与此同时,另一种解读似乎是暗指科索沃和前南斯拉夫的阿尔巴尼亚族部族,尽管是多民族的,但与奥斯曼帝国有一些相似之处。在小说中出现狂想曲家只是为了表明,除了官方的故事之外,还有另一个故事,叛乱的部分应该被写在史诗中,而不是为帝国服务的基普里亚部分。这部小说写于1978年,当时科索沃亲南斯拉夫的一方和梦想建立民族国家的一方之间有着明显的区别,在这部小说中,狂想曲家和狂想曲的存在不仅是一种艺术手段,也是另一种阅读的关键。关键词:伊斯梅尔·卡达雷,小说,档案,档案,梦想,国家,公民,阿尔巴尼亚人,王位,帕拉蒂·恩德拉夫,塔比尔·萨拉杰,史诗,狂想曲,歌曲,Qyprillinj,历史,苏丹,奥斯曼王朝,阿尔巴尼亚,语境,官员,民族,雇员,桥梁等。
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