Informal logic in Islamic theology: Argumentative study of the inferential structure theological debate: المنطق غير المحكم في علم الكلام: دراسة حجاجية للبنية الاستدلالية في المناظرة الكلامية
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引用次数: 0
Abstract
Informal logic aims to study arguments formulated in natural language, examine their inferential structure, and extrapolate general criteria that enable us to judge the invalidity of an argument or vice versa. It transcends its limit, which is confined to the infallibility of thought from error, and transcends it to work to overthrow false arguments. Therefore, we decided to reveal this kind of logic through the argumentative theory, which gives the possibility to evoke the domicile and contextual dimension of the subject of the argumentative process, and to highlight the role played by the Ethos, Pathos, Logos, enthymeme, and the introspection of implicit forms in the discourse, and taking into account the psychological and sociological dimensions. and the ideological background, and for this reason, one of the endeavors of this study is to analyze the inferential structure of Islamic theological discourse with analogous denominators, in which the pilgrims relied on the creed. To illustrate this, the "Al-Aslah wa Salaah" debate, which took place between "Al-Jabai" and "Al-Ash'ari", was chosen. by adopting a method that combines analysis and conclusion, imposed by the nature of the subject, which was among the reasons for choosing the intellectual and ideological conflict, which in a large part has become subject to purely political orientations, predicting ideological transformations of a significant degree of danger that seek to crush the constants, and to blind the insights through fallacies. Logical and dissemination on a large scale, so one of the most prominent recommendations that this study urges is to be able to use arguments and logical mechanisms to distinguish between right and wrong and protect oneself from being drawn into arguments that are formed in false and fragile logical images.
非正式逻辑旨在研究用自然语言表述的论点,检查它们的推理结构,并推断出使我们能够判断论点无效或反之亦然的一般标准。它超越了它的局限,即思想不会出错,而且超越了它的局限,推翻了错误的论证。因此,我们决定通过论证理论来揭示这种逻辑,这为唤起论证过程中主体的住居性和语境维度提供了可能性,并突出了话语中Ethos、Pathos、Logos、enthymeme和隐含形式的内省所起的作用,同时考虑到心理学和社会学维度。以及意识形态背景,因此,本研究的努力之一是分析具有类似分母的伊斯兰神学话语的推理结构,其中朝圣者依赖于信条。为了说明这一点,选择了“Al-Jabai”和“Al-Ash'ari”之间进行的“Al-Aslah wa Salaah”辩论。通过采用一种结合分析和结论的方法,由主题的性质所强加,这是选择知识和意识形态冲突的原因之一,这在很大程度上已经成为纯粹的政治取向的对象,预测意识形态的转变具有很大程度的危险,试图粉碎常数,并通过谬论蒙蔽洞察力。逻辑和大规模传播,因此本研究敦促的最突出的建议之一是能够使用论证和逻辑机制来区分是非,并保护自己不被卷入由虚假和脆弱的逻辑图像形成的论证中。