{"title":"Africa","authors":"R. Pankhurst","doi":"10.1017/S0041977X00017420","DOIUrl":null,"url":null,"abstract":"Richard Pankhurst's contribution to The Peoples of Africa series will be a useful tool for students and general readers who are new to Ethiopian history. It is written in a readable style and the text is accompanied by illustrations, maps, a serviceable bibliography and a particularly helpful table of dates. It offers a comprehensive account of Ethiopia's past from the earliest times to the victory of the Ethiopian Peoples' Revolutionary Democratic Front (EPRDF) over Mangestu's regime in 1990. In the case of Ethiopia, beginning with the earliest times means just that. The Ethiopian Rift Valley is believed to be the cradle of humanity and the first chapter accordingly opens with an overview of hominid evolution. There are also brief sections on the geographical setting, the languages and religions of Ethiopia and early foreign contacts. The next chapter outlines what is known of the region in ancient times and charts the major events of the Aksumite era, including the conversion to Christianity in the fourth century. The eventual decline of the Aksumite state and the rise of a new dynasty, known as the Zagwe, are events so poorly documented that this period is frequently referred to as the Ethiopian Dark Ages. It is not known precisely when or why Aksum ceased to exist as a political entity and the chronology of the Zagwe era is one of the most controversial issues in Ethiopian history. The view presented here is the conventional one, which dates the rise of the Zagwe to the early twelfth century and regards this as a usurpation. The third chapter offers a brief account of the main events and achievements of the Zagwe period and the eventual overthrow of the dynasty in 1270, a turning-point that is still referred to as the Solomonic ' Restoration'. From this time on historical sources for Ethiopia increase and the next four chapters provide more detailed information, including accounts of the growing conflict between Christian Ethiopia and the Muslim states flanking its southern and eastern borders, which culminated in the early sixteenth century in the near destruction of the Christian kingdom; conflict with the Oromo people who began to migrate into Ethiopia at about the same time; the strengthening of diplomatic ties with Portugal, which resulted in a doomed Jesuit mission to convert Ethiopia to Roman Catholicism; and the founding of a new capital at Gondar. Chapter viii deals with the rise of Tewodros II (1855—68), who attempted to unify Ethiopia after the disintegration of centralized government which marked the decline of the Gondarine era in the later eighteenth century. With Tewodros we move into modern times and it is in these later sections that the book is particularly good, outlining clearly and concisely the increasingly convoluted relations between Ethiopia and the colonial powers of Europe. In particular, the account of the struggle to maintain Ethiopian independence against the aggressive encroachments of Italy, first during the reign of Menilek II (1889-1913) and then during the reign of Haile Sellassie (1930-74), accurately conveys the duplicity of the Italian, British and French governments and the vulnerability of Ethiopia in international affairs. The last two chapters deal with the Italian occupation (1936-41), the restoration of Haile Sellassie, modernization and growing discontent with the highly centralized imperial government, the 1974 revolution which led to the establishment of Mangestu's regime, the growth of opposition and the eventual victory of the EPRDF in 1990.","PeriodicalId":9459,"journal":{"name":"Bulletin of the School of Oriental and African Studies","volume":"5 1","pages":"410 - 410"},"PeriodicalIF":0.0000,"publicationDate":"1999-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Bulletin of the School of Oriental and African Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1017/S0041977X00017420","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
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Abstract

Richard Pankhurst's contribution to The Peoples of Africa series will be a useful tool for students and general readers who are new to Ethiopian history. It is written in a readable style and the text is accompanied by illustrations, maps, a serviceable bibliography and a particularly helpful table of dates. It offers a comprehensive account of Ethiopia's past from the earliest times to the victory of the Ethiopian Peoples' Revolutionary Democratic Front (EPRDF) over Mangestu's regime in 1990. In the case of Ethiopia, beginning with the earliest times means just that. The Ethiopian Rift Valley is believed to be the cradle of humanity and the first chapter accordingly opens with an overview of hominid evolution. There are also brief sections on the geographical setting, the languages and religions of Ethiopia and early foreign contacts. The next chapter outlines what is known of the region in ancient times and charts the major events of the Aksumite era, including the conversion to Christianity in the fourth century. The eventual decline of the Aksumite state and the rise of a new dynasty, known as the Zagwe, are events so poorly documented that this period is frequently referred to as the Ethiopian Dark Ages. It is not known precisely when or why Aksum ceased to exist as a political entity and the chronology of the Zagwe era is one of the most controversial issues in Ethiopian history. The view presented here is the conventional one, which dates the rise of the Zagwe to the early twelfth century and regards this as a usurpation. The third chapter offers a brief account of the main events and achievements of the Zagwe period and the eventual overthrow of the dynasty in 1270, a turning-point that is still referred to as the Solomonic ' Restoration'. From this time on historical sources for Ethiopia increase and the next four chapters provide more detailed information, including accounts of the growing conflict between Christian Ethiopia and the Muslim states flanking its southern and eastern borders, which culminated in the early sixteenth century in the near destruction of the Christian kingdom; conflict with the Oromo people who began to migrate into Ethiopia at about the same time; the strengthening of diplomatic ties with Portugal, which resulted in a doomed Jesuit mission to convert Ethiopia to Roman Catholicism; and the founding of a new capital at Gondar. Chapter viii deals with the rise of Tewodros II (1855—68), who attempted to unify Ethiopia after the disintegration of centralized government which marked the decline of the Gondarine era in the later eighteenth century. With Tewodros we move into modern times and it is in these later sections that the book is particularly good, outlining clearly and concisely the increasingly convoluted relations between Ethiopia and the colonial powers of Europe. In particular, the account of the struggle to maintain Ethiopian independence against the aggressive encroachments of Italy, first during the reign of Menilek II (1889-1913) and then during the reign of Haile Sellassie (1930-74), accurately conveys the duplicity of the Italian, British and French governments and the vulnerability of Ethiopia in international affairs. The last two chapters deal with the Italian occupation (1936-41), the restoration of Haile Sellassie, modernization and growing discontent with the highly centralized imperial government, the 1974 revolution which led to the establishment of Mangestu's regime, the growth of opposition and the eventual victory of the EPRDF in 1990.
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非洲
理查德·潘克赫斯特对《非洲人民》系列的贡献将是对埃塞俄比亚历史不熟悉的学生和普通读者的有用工具。它以一种可读的风格写成,文字附有插图、地图、有用的参考书目和特别有用的日期表。该书全面介绍了埃塞俄比亚的历史,从早期到1990年埃塞俄比亚人民革命民主阵线(EPRDF)战胜曼格斯图政权。以埃塞俄比亚为例,从最早的时代开始就是这个意思。埃塞俄比亚大裂谷被认为是人类的摇篮,因此,本书的第一章以人类进化的概述为开端。书中还简要介绍了埃塞俄比亚的地理环境、语言和宗教以及早期的对外交往。下一章概述了该地区在古代的已知情况,并列出了阿克苏姆派时代的主要事件,包括四世纪皈依基督教。阿克苏米特国家的最终衰落和一个被称为扎格威的新王朝的崛起,这些事件的记录非常少,以至于这一时期经常被称为埃塞俄比亚的黑暗时代。阿克苏姆何时或为何停止作为一个政治实体存在尚不清楚,而扎格威时代的年表是埃塞俄比亚历史上最具争议的问题之一。这里呈现的观点是传统观点,将扎格王朝的崛起追溯到12世纪早期,并将其视为篡夺。第三章简要介绍了萨格威王朝的主要事件和成就,以及1270年萨格威王朝的最终覆灭,这个转折点至今仍被称为所罗门王朝的“复辟”。从这个时候开始,埃塞俄比亚的历史资料增加了,接下来的四章提供了更详细的信息,包括基督教埃塞俄比亚与南部和东部边界两侧的穆斯林国家之间日益增长的冲突,这种冲突在16世纪早期达到顶峰,基督教王国几乎被摧毁;与奥罗莫人的冲突,奥罗莫人大约在同一时间开始迁移到埃塞俄比亚;加强与葡萄牙的外交关系,这导致了一个注定要失败的耶稣会使命,将埃塞俄比亚转变为罗马天主教;并在刚达尔建立了新首都。第八章讨论了Tewodros II(1855-68)的崛起,他试图在中央集权政府解体后统一埃塞俄比亚,这标志着贡达林时代在18世纪后期的衰落。随着Tewodros的出现,我们进入了现代,正是在后面的部分,这本书特别好,清晰而简洁地概述了埃塞俄比亚与欧洲殖民大国之间日益复杂的关系。特别是,在梅尼莱克二世统治时期(1889-1913)和海尔塞拉西统治时期(1930-74)期间,对维护埃塞俄比亚独立对抗意大利侵略的斗争的描述,准确地传达了意大利、英国和法国政府的口是心非,以及埃塞俄比亚在国际事务中的脆弱性。最后两章涉及意大利占领(1936-41),海尔塞拉西的恢复,现代化和对高度集中的帝国政府日益增长的不满,1974年革命导致了曼格斯图政权的建立,反对派的增长以及1990年EPRDF的最终胜利。
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