Reversing the Rain of Death That Threatens Us All

IF 0.1 0 RELIGION Journal of Reformed Theology Pub Date : 2023-07-13 DOI:10.1163/15697312-01702002
David P. Gushee, A. Lutz
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Abstract

This essay considers the Christian ethical meanings of species loss. We begin with a description of the Dutch colonization of Mauritius, which entailed grave and irreversible species losses that foreshadowed current global realities. Revisiting the Gaia hypothesis, we argue that the whole of creation, including humanity, is interconnected and interdependent, and that it is disastrous when humans ignore our connection to the Earth community. Christians must therefore respond to species loss at theological, ethical, and spiritual levels. The imago dei and the dominion mandate must be construed by Christians to mean responsibility as the most powerful species in the Earth community to offer loving care to the whole of creation. Human responsibility must be highlighted, not archaic understandings of divine power and human weakness. Human connectedness to—rather than alienation from—creation must be nurtured before species loss finally overtakes humanity itself.
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扭转威胁我们所有人的死亡之雨
本文探讨了物种灭绝的基督教伦理意义。我们首先描述一下荷兰对毛里求斯的殖民统治,它造成了严重和不可逆转的物种损失,预示了当前的全球现实。回顾盖亚假说,我们认为,包括人类在内的整个造物是相互联系和相互依存的,如果人类忽视了我们与地球社区的联系,那将是灾难性的。因此,基督徒必须在神学、伦理和灵性层面上回应物种的消失。上帝的形象和统治的授权必须被基督徒解释为地球社区中最强大的物种的责任,为整个创造提供爱的照顾。必须强调人的责任,而不是对神的力量和人的弱点的陈旧理解。人类与万物的联系,而不是与万物的疏远,必须在物种灭绝最终压倒人类自身之前得到培育。
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来源期刊
CiteScore
0.10
自引率
50.00%
发文量
36
期刊最新文献
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