{"title":"The First Immigrants: The Migratory Roots of Biblical Identity","authors":"Ted Hiebert","doi":"10.1177/00209643221127316","DOIUrl":null,"url":null,"abstract":"In order to engage more faithfully with the reality of migration in the modern world and the challenges of immigration in the United States today, we take a closer look at perspectives on immigration in Scripture. In the stories of their ancestors, the authors of Genesis describe their own origins as migratory, thereby claiming for themselves and their people an immigrant identity. To understand these migration narratives clearly, we construct a new set of lenses that view Israel’s ancestors as sedentary residents of Canaan—not nomads—who cross administrative borders and encounter different cultures, who are named immigrants (gērîm)—not sojourners, foreigners, or aliens—by the authors in Genesis, and who experience the same kinds of crises—especially climate change—as modern immigrants who are forced to leave their countries of origin and relocate in destination countries.","PeriodicalId":44542,"journal":{"name":"INTERPRETATION-A JOURNAL OF BIBLE AND THEOLOGY","volume":"9 1","pages":"61 - 73"},"PeriodicalIF":0.2000,"publicationDate":"2022-12-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"INTERPRETATION-A JOURNAL OF BIBLE AND THEOLOGY","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1177/00209643221127316","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
Abstract
In order to engage more faithfully with the reality of migration in the modern world and the challenges of immigration in the United States today, we take a closer look at perspectives on immigration in Scripture. In the stories of their ancestors, the authors of Genesis describe their own origins as migratory, thereby claiming for themselves and their people an immigrant identity. To understand these migration narratives clearly, we construct a new set of lenses that view Israel’s ancestors as sedentary residents of Canaan—not nomads—who cross administrative borders and encounter different cultures, who are named immigrants (gērîm)—not sojourners, foreigners, or aliens—by the authors in Genesis, and who experience the same kinds of crises—especially climate change—as modern immigrants who are forced to leave their countries of origin and relocate in destination countries.