Saeculum-Mundus Politik Indonesia: Satu Kajian Filosofis dalam Perspektif Nurcholish Madjid

Imron Mustofa
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Abstract

This article suggests some common opinions on Muslim’s worldview, which became the center of contention. This gives rise to perspective which states that the religion participation in government will bring the world of politics into the arena of theo-centrism that ends in authoritarianism. The research is qualitative, based on library research. The approach used is descriptive critical analysis. It aims to describe factual dynamics on Indonesian social-politic from philosophical point of view. The research finds that, on the second half of twentieth century, Nurcholish Madjid’s renewal idea on Islamic political thought (secularization) gets a variety of responses. Madjid suggested the need to separate religion from social-politic arena with his slogan, ‘Islam Yes, Islamic party No’.  The basis of the idea is built on the concept of rationality as the main authority in the social science paradigm. Ideas or dogma, meanwhile, is part of historical development which has to be submissive to conditions that always change. Everything that “exist” has to change, the only absolute one is the change itself.
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saeculums - mundus政治:Nurcholish Madjid观点的哲学研究
本文对穆斯林的世界观提出了一些共同的看法,成为争论的焦点。这就产生了一种观点,认为宗教参与政府将把世界政治带入神权中心主义的舞台,最终以威权主义告终。本研究是基于图书馆研究的定性研究。所使用的方法是描述性批判性分析。它旨在从哲学的角度描述印尼社会政治的事实动态。研究发现,在20世纪下半叶,努尔乔利什·马吉德关于伊斯兰政治思想(世俗化)的更新思想得到了各种各样的回应。马吉德以“伊斯兰教是,伊斯兰政党不是”的口号,提出了将宗教与社会政治舞台分离的必要性。这种观念的基础是建立在作为社会科学范式主要权威的理性概念之上的。与此同时,思想或教条是历史发展的一部分,必须服从不断变化的条件。任何“存在”的东西都必须改变,唯一绝对的是改变本身。
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发文量
16
审稿时长
16 weeks
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