The Expression of Cultural Identity in Mosque Architecture in Brunei Darussalam

R. Lopes, Nuriskandar bin Mohd Hasnan
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Abstract

Abstract The mosque connotes a place of prostration towards Allah. As a sacred space, mosque designs use great detail to respect specific ceremonial functions and some requirements outlined in the Quran, but accommodate diverse styles and construction materials that several traditional and cultural factors determine. As early as the seventh century, as Islam spread across the Mediterranean, North Africa, East Asia, and Southeast Asia, the mosque remained a quintessential Islamic building for local Muslim communities. Consequently, mosque architecture presents diverse styles and forms. It does not follow a normative design form besides having an essential hall to accommodate the congregation and visibly indicating the qibla. This paper explores mosque architecture designs in Brunei Darussalam to analyse expressions of cultural identity and constructions of a collective identity. Since the 1950s, mosque architecture in Brunei has distinguished itself by amalgamating designs that culturally significant historical exchanges within and beyond the Malay world dictated. The paper argues that specific governmental, social, cultural and economic contexts necessarily inform the built environment and, particularly, that of religious architecture, resulting in the development of autochthon styles.
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文莱达鲁萨兰国清真寺建筑中文化认同的表达
清真寺意味着向真主顶礼膜拜的地方。作为一个神圣的空间,清真寺的设计非常注重细节,以尊重特定的仪式功能和《古兰经》中概述的一些要求,但要适应多种风格和建筑材料,这是由几个传统和文化因素决定的。早在七世纪,随着伊斯兰教在地中海、北非、东亚和东南亚的传播,清真寺仍然是当地穆斯林社区的典型伊斯兰建筑。因此,清真寺建筑呈现出多种风格和形式。它不遵循规范的设计形式,除了有一个基本的大厅来容纳会众和明显地指示qibla。本文探讨了文莱达鲁萨兰国的清真寺建筑设计,以分析文化认同的表达和集体认同的构建。自20世纪50年代以来,文莱的清真寺建筑因融合了马来世界内外重要的文化历史交流而脱颖而出。本文认为,特定的政府、社会、文化和经济背景必然会影响建筑环境,尤其是宗教建筑的环境,从而导致本土风格的发展。
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来源期刊
CiteScore
3.00
自引率
0.00%
发文量
13
期刊介绍: TRaNS approaches the study of Southeast Asia by looking at the region as a place that is defined by its diverse and rapidly-changing social context, and as a place that challenges scholars to move beyond conventional ideas of borders and boundedness. TRaNS invites studies of broadly defined trans-national, trans-regional and comparative perspectives. Case studies spanning more than two countries of Southeast Asia and its neighbouring countries/regions are particularly welcomed.
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