Indigenous Food Yam Cultivation and Livelihood Practices in Cross River State, Nigeria

E. S. Ema, J. Obidiegwu, C. Chilaka, E. Akpabio
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Abstract

Yam production, processing, distribution, and marketing processes are underpinned by socio-cultural beliefs shaped by ritual practices and indigenous wisdom. We used semi-structured interviews, public meetings, keen observation, local informants, and a review of secondary materials to assess local indigenous understanding of interconnected perspectives of yam farming processes, socio-cultural perspectives, and livelihood practices in communities in southern Nigeria. Our findings revealed that over 90% of farmers depend on experiences of adjusting to seasonal challenges, storage practices, and fertility enhancement. Cultural beliefs and spiritual practices pervade farmers’ social attitudes to improving farming operations. Almost 70% of yam producers are aged 60 years and above and depend on crude tools and traditional methods of land management and production process, even though the modern and innovative farming methods and practices are limited. Farmers respond to the poor public support system of extension services by informal networking and local associational relationships with diverse schemes to support and encourage members. Government and organizations should take advantage of these informal structures to empower farmers through micro-credits, education, information, training, supervision, and mechanization. Different groups of actors organized into formal social structures like cooperatives will take advantage of bulk buying, selling, transportation, access fundings, information, education, and training from public and non-governmental institutions. The study findings have demonstrated that the socio-economic structure of the Obudu community has developed extensively on account of decades of yam production and processing, supporting chains of a livelihood network, entrepreneurship, and relationships of mutual cooperation and co-existence.
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尼日利亚克罗斯河州土著食用山药种植和生计实践
山药的生产、加工、分销和营销过程受到仪式实践和土著智慧形成的社会文化信仰的支持。我们采用半结构化访谈、公开会议、敏锐观察、当地线人和二手材料的回顾来评估当地土著对尼日利亚南部社区番薯种植过程、社会文化观点和生计实践的相互关联观点的理解。我们的研究结果显示,超过90%的农民依赖于适应季节挑战、储存实践和肥力提高的经验。文化信仰和精神实践渗透在农民改善农业经营的社会态度中。近70%的山药生产者年龄在60岁及以上,依靠原始工具和传统的土地管理方法和生产过程,尽管现代和创新的耕作方法和做法有限。农民通过非正式网络和地方协会关系,通过各种计划支持和鼓励成员,来应对推广服务的公共支持系统薄弱的问题。政府和组织应利用这些非正式结构,通过小额信贷、教育、信息、培训、监督和机械化赋予农民权力。组织成合作社等正式社会结构的不同行为者群体将利用大宗采购、销售、运输的优势,从公共和非政府机构获得资金、信息、教育和培训。研究结果表明,由于几十年来山药的生产和加工、生计网络的支持链、企业家精神以及相互合作和共存的关系,Obudu社区的社会经济结构得到了广泛发展。
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