Fruitful bodies: Farley, Copeland, and Baldwin on sacred flesh

IF 0.4 0 RELIGION Theology & Sexuality Pub Date : 2019-05-04 DOI:10.1080/13558358.2019.1640922
Adam Beyt
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Abstract

ABSTRACT This article uses the notion of theological imagination, a term describing how the divine interacts with the human on an emotional and embodied level, to bring Margaret Farley, M. Shawn Copeland, and James Baldwin into conversation with each other regarding sexual ethics. In trying to expand descriptions of grace to non-heterosexual relational configurations within the Roman Catholic tradition, Farley, in her book Just Love, suggests the term “pro-creative” should be formulated as “fruitful.” While this term validates the grace found in many relationships, her articulation of “commitment” reifies privileges afforded to monogamous marriages, thus marginalizing “queer” relationships. As a potential solution to this problem, this article uses the theological imagination of the writings of Copeland and Baldwin to illustrate how different forms of relational configurations can be “fruitful” without conforming to normative versions of “commitment.”
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富有成果的身体:法利,科普兰和鲍德温在神圣的肉体上
本文使用神学想象的概念,一个描述神如何在情感和具体层面上与人类相互作用的术语,将玛格丽特法利,M.肖恩科普兰和詹姆斯鲍德温带入关于性伦理的对话中。在试图将恩典的描述扩展到罗马天主教传统中的非异性关系配置时,法利在她的书《Just Love》中建议,“亲创造性”一词应该被表述为“富有成效”。虽然这个词证实了在许多关系中发现的优雅,但她对“承诺”的阐述具体化了一夫一妻制婚姻的特权,从而边缘化了“酷儿”关系。作为这个问题的潜在解决方案,本文使用了科普兰和鲍德温著作的神学想象来说明不同形式的关系配置如何在不符合“承诺”的规范版本的情况下“富有成果”。
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来源期刊
CiteScore
0.50
自引率
0.00%
发文量
7
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