What is a Compelling Governmental Interest

Robert T. Miller
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引用次数: 1

Abstract

In American constitutional law, governmental actions that infringe fundamental rights must survive strict judicial scrutiny. That is, reviewing courts will require the government to prove that the infringing action serves a compelling governmental interest by narrowly tailored means. A contribution to a conference on “The Role of Religion in a Free Society” at the Classical Liberal Institute at New York University Law School, this brief paper begins from the observation that the Supreme Court, in applying strict scrutiny, has used the notion of a “compelling governmental interest” for decades but has nevertheless never offered a general definition of that phrase. Moreover, the Court often avoids deciding whether a proffered governmental interest is in fact compelling by deciding the case at hand on other grounds. This paper investigates what, in general, ought to count as a compelling governmental interest, particularly in the context of religious freedom cases arising under the Religious Freedom Restoration Act and the Religious Land Use and Institutionalized Persons Act. The problem of what should count as a compelling governmental interest may seem intractable because the phrase tends to imply that government has many interests, some of which are of greater normative value than others. Thus, any account of which governmental interests are compelling would seem to presuppose a robust normative theory of government — that is, a whole political theory and maybe even a whole moral theory as well. Obviously, courts are not in a position to articulate such theories, and, even they were, any such theory would be highly controversial. This paper suggests that progress can be made by shifting our attention from the word “compelling” to the word “governmental.” The key contention is that, in pursuing various interests or ends, different institutions in society face different cost structures, with some having a significant advantage over others in relation to given ends. For an interest to count as a compelling governmental interest, the interest must be one such that no other institution in society has a significant advantage over government in pursuing that interest. If another institution has such an advantage, although it may be perfectly legitimate for government to pursue the interest alongside the other institution, government’s pursuit of the interest cannot reasonably be said to be compelling, for the interest is already being served (and more efficiently served) by other institutions in society. The converse, however, does not hold. That is, if government has a cost advantage over other institutions in society in pursuing a given end, that fact does not, without more, make that end a compelling governmental interest. In other words, government’s having a significant cost advantage in pursuing an end is a necessary, but not a sufficient, condition of that end’s being a compelling governmental interest. The paper briefly explores these ideas in relation to some important religious freedom cases.
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什么是强制性政府利益
在美国宪法中,侵犯基本权利的政府行为必须经过严格的司法审查。也就是说,审查法院将要求政府证明侵权行为以狭隘的方式服务于令人信服的政府利益。这篇简短的论文是为纽约大学法学院古典自由主义研究所举办的“宗教在自由社会中的作用”会议所作的一份贡献,它从以下观察开始:最高法院在实施严格审查时,几十年来一直使用“强制性政府利益”的概念,但从未给出该短语的一般定义。此外,法院往往会根据其他理由来裁决手头的案件,从而避免决定所提供的政府利益是否实际上具有强制性。本文调查了一般来说,什么应该被视为一种令人信服的政府利益,特别是在《宗教自由恢复法》和《宗教土地使用和制度化人员法》下产生的宗教自由案件的背景下。什么应该被算作强制性政府利益的问题似乎难以解决,因为这个短语往往暗示政府有许多利益,其中一些利益比其他利益具有更大的规范价值。因此,任何关于政府利益具有强制性的解释,似乎都以一个健全的政府规范理论为前提——也就是说,一个完整的政治理论,甚至可能是一个完整的道德理论。很明显,法院没有能力阐明这样的理论,而且,即使他们有,任何这样的理论都会引起高度争议。本文建议,将我们的注意力从“强制”一词转移到“政府”一词上,可以取得进展。关键的论点是,在追求各种利益或目的时,社会中不同的机构面临不同的成本结构,其中一些机构在特定目的方面比其他机构具有显著的优势。要使某种利益被视为令人信服的政府利益,这种利益必须是社会上没有其他机构在追求该利益方面比政府具有显著优势的利益。如果另一个机构有这样的优势,尽管政府与另一个机构一起追求利益可能是完全合法的,但政府对利益的追求不能被合理地说成是强制性的,因为社会上的其他机构已经在为利益服务(而且更有效地服务)。然而,反之则不成立。也就是说,如果政府在追求某一目标时比社会上的其他机构具有成本优势,那么这一事实并不会使这一目标成为令人信服的政府利益。换句话说,政府在追求一个目标时拥有显著的成本优势是一个必要条件,但不是充分条件,这个目标成为政府利益的必要条件。本文结合一些重要的宗教自由案例,对这些思想进行了简要的探讨。
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