Musical/Textual Double Consciousness in W.E.B. Du Bois’s The Souls of Black Folk

A. Elia
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Abstract

Besides introducing groundbreaking critical concepts such as double consciousness, colour line and the veil, W.E.B. Du Bois’s The Souls of Black Folk (1903) was among the first books to attribute universal dignity to black music. It did so by devoting a whole chapter to the ‘sorrow songs’, seen as “the articulate message of the slave to the world”, as well as by opening each chapter with epigraphs composed of bars of ‘black’ spirituals juxtaposed with lines of poetry by notable ‘white’ authors – Symons, Lowell, Byron, among others – in a musical/textual version of double consciousness. Reconsidering the composite formal structure of The Souls of Black Folk and the role of the spirituals as ceaseless reminders of freedom, the paper explores the ways in which Du Bois’s speculations on black music foreshadow contemporary sonic/textual strategies.
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杜波依斯《黑人的灵魂》中的音乐/文本双重意识
杜波依斯的《黑人的灵魂》(1903)除了引入了双重意识、肤色线和面纱等开创性的批评概念外,还是最早将普遍尊严赋予黑人音乐的书之一。它用整整一章的篇幅来讲述“悲伤的歌曲”,被视为“奴隶向世界发出的清晰的信息”,而且每章的开头都有由“黑人”灵歌和著名“白人”作家 - 西蒙斯、洛厄尔、拜伦等人的诗句组成的铭文 - ,这是一种双重意识的音乐/文本版本。本文重新考虑了《黑人灵魂》的复合形式结构以及灵歌作为不断提醒人们自由的角色,探讨了杜波依斯对黑人音乐的思考如何预示了当代的声音/文本策略。
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