The Spread of Hygiene Concepts and the Making of Public Health Discourse in Modern East Asia.

IF 0.1 4区 哲学 0 ASIAN STUDIES Korean Journal of Medical History Pub Date : 2022-12-01 DOI:10.13081/kjmh.2022.31.613
Kyu-Hwan Sihn
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In East Asia, a new interpretation of the concept of hygiene began in Japan. Sensai Nagayo(1838-1902) newly defined the concept of 'sanitation' to justify the physical intervention of the modern state in Meiji period. The concept of 'public health' began to be used in earnest in 1890, when Ogai Mori(1862-1922) translated Western-style health protection measures for the public as public health. Since then, public health has evolved into a universal social discourse in Japan. Japan's public health expanded to colonial Joseon, Taiwan, and China. Japan's victory in the Sino-Japanese War led East Asian countries to believe that hygiene was the root of the Japanese nation's power. In the early 20th century, the government of the Republic of China began to imitate the case of Japan while promoting modern education reform and institutional reform. Japanese-style 'public health' was transplanted into various hygiene laws and sanitary equipment. In Korea, modern hygiene was introduced and spread from the end of the 19th century to the first half of the 20th century, and the concept of 'public health' in Japan was mainly spreading. Public health in Japan was vaguely defined as an activity to protect and promote the health of the people, but in practice, it was focused on improving quarantine and environmental infrastructure. In response, the concept of American-style public health, which values prevention and treatment at the same time, has already begun to emerge under the Japanese colonial rule. In East Asia in the 1920s and 1930s, Japanese-style public health and American-style public health discourse competed, and measures to solve medical inequality were discussed in earnest. Interestingly, in common in East Asian countries, Actual Medical Expenses Campaigns to improve medical access at low cost and social medicine to universally provide prevention and treatment to the people have drawn attention. 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Abstract

If public health can be defined as "all activities to ensure universal medical use of the people and protect and promote health," it can be said that public health emerged in the process of developing the concept of hygiene in East Asia. While traditional hygiene emphasized individual curing and longevity, modern hygiene was the state in charge of individual body and discipline. East Asian countries had to practice modern tasks in the field of hygiene and medical care in line with the construction of modern countries, and it was considered legitimate for modern countries to intervene in individual bodies. As the demand for modern national construction became stronger, interest in public health rather than personal hygiene increased. In East Asia, a new interpretation of the concept of hygiene began in Japan. Sensai Nagayo(1838-1902) newly defined the concept of 'sanitation' to justify the physical intervention of the modern state in Meiji period. The concept of 'public health' began to be used in earnest in 1890, when Ogai Mori(1862-1922) translated Western-style health protection measures for the public as public health. Since then, public health has evolved into a universal social discourse in Japan. Japan's public health expanded to colonial Joseon, Taiwan, and China. Japan's victory in the Sino-Japanese War led East Asian countries to believe that hygiene was the root of the Japanese nation's power. In the early 20th century, the government of the Republic of China began to imitate the case of Japan while promoting modern education reform and institutional reform. Japanese-style 'public health' was transplanted into various hygiene laws and sanitary equipment. In Korea, modern hygiene was introduced and spread from the end of the 19th century to the first half of the 20th century, and the concept of 'public health' in Japan was mainly spreading. Public health in Japan was vaguely defined as an activity to protect and promote the health of the people, but in practice, it was focused on improving quarantine and environmental infrastructure. In response, the concept of American-style public health, which values prevention and treatment at the same time, has already begun to emerge under the Japanese colonial rule. In East Asia in the 1920s and 1930s, Japanese-style public health and American-style public health discourse competed, and measures to solve medical inequality were discussed in earnest. Interestingly, in common in East Asian countries, Actual Medical Expenses Campaigns to improve medical access at low cost and social medicine to universally provide prevention and treatment to the people have drawn attention. This was also a phenomenon caused by intensifying medical inequality as rapid urbanization and industrialization progressed in East Asian countries in the first half of the 20th century. Although it was impossible to resolve social contradictions or move toward fundamental reform of the national medical system due to the nature of the private movement, the actual medical movement further imprinted the need for public health care in the country and society. Social medicine studied the effects and relationships of the social environment on diseases and health, and studied ways to promote public health by using preventive medicine and therapeutic medicine. If social medicine was supported by state power, it was possible to go forward with practice such as State Medicine like China, otherwise it would only be a civilian movement such as the People's Health Movement, as in colonial Korea. Liberation and the Korean War were a dramatic turning point in American-style health that led to Japanese-style hygiene. Immediately after Liberation, there was a discussion between the left and right camps over medical nationalization to enhance the publicity of medical care. The medical community was sympathetic to the nationalization of medical care, but due to the lack of medical personnel and financial resources, specific alternatives could not be proposed. As American-style health studies gradually expanded their influence after the Korean War, American-style public health, which emphasized prevention and treatment activities, became established, and efforts were made to establish a health center system.

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卫生观念的传播与现代东亚公共卫生话语的建构。
如果公共卫生可以被定义为“确保全民医疗、保护和促进健康的所有活动”,那么可以说,公共卫生是在东亚卫生概念发展的过程中产生的。传统卫生强调个体的治愈和长寿,而现代卫生则是国家对个体身体和纪律的管理。东亚国家必须根据现代国家的建设,在卫生和医疗保健领域实践现代任务,现代国家干预个体身体被认为是合法的。随着对现代国家建设的需求越来越强烈,人们对公共卫生而非个人卫生的兴趣也在增加。在东亚,日本开始对卫生概念进行新的解释。长友森赛(1838-1902)新定义了“卫生”的概念,以证明明治时期现代国家的物理干预是合理的。1890年,当Ogai Mori(1862-1922)将西方式的公众健康保护措施翻译为公共卫生时,“公共卫生”的概念开始被认真使用。从那时起,公共卫生在日本已经演变成一种普遍的社会话语。日本的公共卫生扩展到殖民地的朝鲜、台湾和中国。日本在中日战争中的胜利使东亚国家相信卫生是日本民族力量的根源。20世纪初,中华民国政府在推进近代教育改革和体制改革的同时,开始效仿日本。日本式的“公共卫生”被移植到各种卫生法和卫生设备中。在韩国,现代卫生从19世纪末到20世纪上半叶引入并传播,“公共卫生”概念在日本主要传播。日本的公共卫生被模糊地定义为保护和促进人民健康的活动,但在实践中,它侧重于改善检疫和环境基础设施。作为回应,在日本殖民统治下,同时重视预防和治疗的美国式公共卫生概念已经开始出现。在20世纪二三十年代的东亚,日本式的公共卫生和美国式的公共健康话语展开了竞争,并认真讨论了解决医疗不平等的措施。有趣的是,与东亚国家一样,以低成本改善医疗服务的实际医疗费用运动和普遍为人民提供预防和治疗的社会医学也引起了人们的关注。这也是20世纪上半叶东亚国家随着快速城市化和工业化的发展而加剧的医疗不平等现象。尽管由于私人运动的性质,不可能解决社会矛盾,也不可能对国家医疗体系进行根本性改革,但实际的医疗运动进一步表明了国家和社会对公共卫生保健的需求。社会医学研究了社会环境对疾病和健康的影响和关系,并研究了通过使用预防医学和治疗医学来促进公众健康的方法。如果社会医学得到国家权力的支持,就有可能像中国那样继续进行国家医学这样的实践,否则它只会是一场民间运动,比如殖民地朝鲜的人民健康运动。解放和朝鲜战争是美国式卫生的一个戏剧性转折点,导致了日本式卫生。解放后,左右两派立即就医疗国有化问题展开讨论,以加强医疗保健的宣传。医学界对医疗保健的国有化表示同情,但由于缺乏医务人员和财政资源,无法提出具体的替代方案。朝鲜战争后,随着美国式健康研究的影响力逐渐扩大,强调预防和治疗活动的美国式公共卫生开始建立,并努力建立健康中心系统。
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来源期刊
CiteScore
0.20
自引率
0.00%
发文量
11
审稿时长
8 weeks
期刊最新文献
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