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Health between Revolution and Military Coup : The Public Health Evaluation & Planning Program and the Making of 'Self-sufficient' Korean Public Health, 1960-1962. 革命与军事政变之间的健康:1960-1962年韩国公共卫生的“自给自足”与公共卫生评估与规划方案。
IF 0.1 4区 哲学 0 ASIAN STUDIES Pub Date : 2025-12-01 DOI: 10.13081/kjmh.2025.34.605
Jaegoo Kang

This article analyzes the formation of the development-oriented path of the South Korean healthcare system in the 1960s as a complex outcome of shifts in domestic politics and foreign aid. To this end, it focuses on the Public Health Evaluation & Planning Program (1960-1962), a program that coincided with the intersection of political upheavals-the April Revolution and the May 16 military coup-and a transition in U.S. aid policy to Korea. The April Revolution led to the collapse of the Syngman Rhee regime, which had prioritized defense and development, allowing a welfare state discourse to emerge. Popular aspirations unleashed by the revolution created cracks in the ideological landscape of the 1950s, which had been dominated by the defense-and-development-first policy. From a perspective advocating the harmonization of welfare and the economy, Korean health experts and the USOM Health and Sanitation Division strongly argued for an expanded governmental role in healthcare after the revolution. This effort materialized as the Public Health Evaluation & Planning Program, a common preliminary step for long-term health planning in the international health field at the time. The military junta, which seized power through the coup a year after the revolution, sealed the cracks created by the revolution. They adopted an explicit development-first policy and focused on economic development, grounded in the logic of subsuming welfare within the framework of economic growth. Concurrently, aiming to reduce the economic burden of aid, the U.S. government rapidly curtailed public health assistance-the material foundation of Korea's healthcare system. Furthermore, amidst the reorganization of aid agencies, the USOM Health and Sanitation Division-which had emphasized the parallel pursuit of welfare and development-was dismantled. USOM began to promote the establishment of a development-oriented healthcare system in Korea. The Korean healthcare system rapidly achieved 'self-sufficiency' from the U.S. but without the intended expansion of the government's role. This dual shock of the early 1960s-the military coup and the shift in U.S. aid policy-functioned as a critical juncture, locking the Korean healthcare system into the development-oriented path.

本文分析了20世纪60年代韩国医疗体系发展路径的形成是国内政治和对外援助变化的复杂结果。为此,它将重点放在公共卫生评估和规划项目(1960-1962)上,该项目恰逢政治动荡的交叉点——四月革命和五一六军事政变——以及美国对朝鲜援助政策的转变。四月革命导致了把国防和发展放在首位的李承晚政权的崩溃,福利国家的言论得以出现。革命释放出的民众愿望在20世纪50年代的意识形态格局中造成了裂缝,这一格局一直被国防和发展优先的政策所主导。韩国保健专家和USOM保健卫生科从福利和经济协调的角度,强烈主张在革命后扩大政府在保健方面的作用。这一努力最终形成了公共卫生评估与规划方案,这是当时国际卫生领域进行长期卫生规划的共同初步步骤。在革命一年后通过政变夺取政权的军政府填补了革命造成的裂痕。他们采取了明确的发展优先政策,以经济发展为重点,将福利纳入经济增长框架的逻辑。同时,为了减轻援助的经济负担,美国政府迅速削减了公共卫生援助——韩国医疗体系的物质基础。此外,在改组援助机构的过程中,强调福利与发展并行的联索行动保健和卫生司被解散。USOM开始在韩国推动建立以发展为导向的医疗体系。韩国的医疗保健系统迅速从美国实现了“自给自足”,但并没有有意扩大政府的作用。20世纪60年代初的双重冲击——军事政变和美国援助政策的转变——起到了关键的作用,将韩国的医疗体系锁定在以发展为导向的道路上。
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引用次数: 0
The Spock Paradox: Baby Doctor, Benjamin Spock's Advice for a New Parenting. 《斯波克悖论:婴儿医生》,本杰明·斯波克对新父母的建议。
IF 0.1 4区 哲学 0 ASIAN STUDIES Pub Date : 2025-12-01 DOI: 10.13081/kjmh.2025.34.751
Namhee Lee
<p><p>This paper focuses on a central paradox in the childrearing advice of American pediatrician and beloved "baby doctor" Benjamin Spock: his seemingly permissive approach to control, fostered through a new psychology, in fact represented a new mode of control. The study explores this paradox by closely examining how Spock developed his ideas on parental self-control. By shifting the foundation of self-control, his advice supported the emergence of a new form of authority-strengthened by more internalized and elaborate guidelines. Challenging the widespread belief that Spock's methods were simply looser or more lenient, this study traces the transformation of his childrearing ideas from authoritative and visible forms of control to subtle and internal ones in the mid-twentieth-century United States. Spock's influential The Common Sense Book of Baby and Child Care revolutionized twentieth-century parenting by emphasizing parents' confidence in their own judgment and the critical role of emotional maturity in childrearing. Rather than advocating rigid rules or permissiveness, Spock focused on how parents could cultivate self-control and emotional regulation to promote healthier parent-child relationships. A core tenet of his philosophy was distinguishing between controllable and uncontrollable aspects of parenting, which helped alleviate feelings of helplessness and inadequacy among parents. By fostering mothers' self-awareness and encouraging recognition of their individual limits, Spock provided a framework that enhanced emotional comfort and a sense of control during childcare-benefiting both parents and their children alike. Spock's psychoanalytic interests deeply influenced his focus on parental emotional control, particularly the mother's crucial role in fostering a child's emotional growth and self-confidence. He maintained that a mother's unconditional love and consistent presence were indispensable, warning parents against showing dissatisfaction with their child's flaws, as such expressions could undermine the child's self-esteem. Parents were encouraged to regulate negative emotions-such as disappointment and frustration-especially in challenging contexts like feeding difficulties or toilet training, where parental negativity might provoke defiance or resistance. For Spock, emotional maturity, characterized by patience and measured reactions, was essential for effective discipline and for mitigating undesirable behaviors in children. Spock's broader influence challenged prevailing mid-twentieth-century norms that often prioritized strict discipline and emotional restraint. He promoted a flexible, affectionate approach that recognized children as individuals with unique needs and personalities. This philosophy invited parents to trust their instincts while balancing emotional regulation, enabling them to respond sensitively and effectively to their children. Spock's work fostered a cultural shift toward more humane and psychologically i
本文关注的是美国儿科医生、深受喜爱的“婴儿医生”本杰明·斯波克(Benjamin Spock)在育儿建议中的一个核心悖论:他看似宽容的控制方法,是通过一种新的心理学培养出来的,实际上代表了一种新的控制模式。这项研究通过仔细研究斯波克是如何形成他关于父母自我控制的想法来探索这一悖论。通过改变自我控制的基础,他的建议支持了一种新的权威形式的出现,这种形式通过更内化和更详细的指导方针得到加强。人们普遍认为斯波克的方法只是更宽松或更宽松,这项研究挑战了这一观点,并追溯了他的育儿理念在20世纪中期的美国从权威和可见的控制方式到微妙和内在的控制方式的转变。斯波克颇具影响力的《婴儿和儿童护理常识》一书强调父母对自己判断的信心,以及情感成熟在养育孩子中的关键作用,彻底改变了20世纪的育儿方式。斯波克没有提倡严格的规则或放任,而是关注父母如何培养自我控制和情绪调节能力,以促进更健康的亲子关系。他的哲学的一个核心原则是区分育儿中可控和不可控的方面,这有助于减轻父母的无助感和不足感。通过培养母亲的自我意识,鼓励她们认识到自己的个人极限,斯波克提供了一个框架,在照顾孩子的过程中增强情感安慰和控制感,这对父母和孩子都有好处。斯波克对精神分析的兴趣深深影响了他对父母情绪控制的关注,尤其是母亲在培养孩子情绪成长和自信方面的关键作用。他坚持认为,母亲无条件的爱和始终如一的陪伴是不可或缺的,并警告父母不要对孩子的缺点表现出不满,因为这样的表达会损害孩子的自尊。父母被鼓励去控制消极情绪,比如失望和沮丧,尤其是在有挑战性的环境中,比如喂食困难或上厕所训练,父母的消极情绪可能会引起蔑视或抵制。对斯波克来说,以耐心和有节制的反应为特征的情感成熟,对于有效的纪律和减轻孩子们的不良行为至关重要。斯波克更广泛的影响挑战了20世纪中期盛行的规范,这些规范往往优先考虑严格的纪律和情感约束。他提倡一种灵活、亲切的方法,承认儿童是具有独特需求和个性的个体。这种哲学要求父母相信自己的直觉,同时平衡情绪调节,使他们能够敏感而有效地回应孩子。斯波克的作品促进了一种文化的转变,使育儿方式更人性化,更有心理知识,用精神分析的洞察力和实用的建议塑造了一代又一代的家庭。
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引用次数: 0
The Untamed Disease: New Perceptions and Medical Responses to Zhang in the Lingnan Region during the Song Dynasty. 未驯服的疾病:宋代岭南地区对张氏病的新认识与医学反应。
IF 0.1 4区 哲学 0 ASIAN STUDIES Pub Date : 2025-12-01 DOI: 10.13081/kjmh.2025.34.675
Hanshin Kim

This study examines how physicians and scholar-officials of the Song dynasty reconceptualized and medically confronted zhang -an uncontrolled and deadly tropical disease endemic to the Lingnan region of southern China. Since ancient times, the expansion of the Chinese cultural sphere toward the south had been shadowed by fears of the region's hot, humid climate and the "poisonous vapors" (duqi) believed to cause fatal illnesses. These environmental anxieties contributed to the cultural Othering of Lingnan as an uncivilized and perilous frontier, inhabited by "barbarian" peoples and veiled in superstition. While Sui and Tang physicians such as Chao Yuanfang and Sun Simiao distinguished zhang from cold damage (shanghan) and epidemic fevers (wenyi), their understanding remained theoretical and classificatory, relying on bianbing (disease categorization) rather than individualized bianzheng (pattern differentiation). In contrast, Song-period physicians-particularly the so-called ruyi (Confucian physicians)-advanced an empirical and practice-oriented medicine. Through direct observation and clinical experience, they transformed zhang from an untamed and supernatural affliction into a diagnosable and treatable syndrome grounded in empirical reasoning. This transformation unfolded within the broader socio-political context of the Song dynasty, when the empire's political and economic center shifted southward and the development of Lingnan became a national concern. The state's medical bureaus undertook extensive compilation projects, producing formularies such as the Taiping Huimin Heji Jufang and Shengji Zonglu Zuanyao, which aimed to standardize treatments throughout the empire. Yet these texts, rooted in northern medical paradigms, often failed to address the specific climatic and pathological conditions of the Lingnan tropics. In response, scholar-officials and local physicians-including Li Qiu, Zhang Zhiyuan, Wang Fei, Wang Nanyong, and Zhang Jie-compiled medical works such as the Lingnan Weisheng Fang. Drawing upon firsthand clinical encounters, they emphasized the importance of pulse examination, symptom differentiation, and ecological adaptation in treatment. Their efforts reflected a synthesis of classical medical theory and local medical knowledge, bridging state medicine and regional realities. Ultimately, this study argues that the transformation of zhang from a numinous affliction into a treatable disease signifies a critical epistemological shift in Chinese medical history. By confronting fear through observation, classification, and practice, Song physicians extended the boundaries of both medical rationality and civilization itself. The conquest of the "untamed disease" thus metaphorically represents the taming of the southern frontier and the integration of its environment into the moral and intellectual order of the empire.

本研究考察了宋代的医生和士大夫如何重新认识和医学上面对张氏病——中国南方岭南地区一种无法控制的致命热带疾病。自古以来,中国文化向南方的扩张就被对该地区炎热潮湿的气候和被认为会导致致命疾病的“毒气”的恐惧所笼罩。这些对环境的担忧导致岭南在文化上被视为一个未开化和危险的边疆,居住着“野蛮人”,笼罩在迷信之中。隋唐医生如赵元芳和孙思苗将张与寒伤和温热区分开来,但他们的理解仍然是理论性和分类性的,依靠的是疾病分类,而不是个体化的模式辨析。相比之下,宋朝的医生——尤其是所谓的儒医——发展了一种以经验和实践为导向的医学。通过直接观察和临床经验,他们将张氏症从一种未被驯服的超自然疾病转变为一种基于经验推理的可诊断和可治疗的综合征。这种转变是在宋朝更广泛的社会政治背景下展开的,当时帝国的政治和经济中心向南转移,岭南的发展成为全国关注的问题。国家的医疗部门承担了大量的编制项目,制作了《太平惠民和济居方》和《盛济宗鲁诊疗》等处方,旨在规范整个帝国的治疗方法。然而,这些根植于北方医学范式的文本,往往未能解决岭南热带地区的具体气候和病理条件。作为回应,士大夫和当地医生——包括李秋、张致远、王飞、王南勇和张杰——编纂了《岭南卫生房》等医学著作。根据第一手的临床经验,他们强调脉诊、辨证和生态适应在治疗中的重要性。他们的努力反映了古典医学理论和地方医学知识的综合,架起了国家医学和地区现实的桥梁。最后,本研究认为,张从一种神秘的痛苦转变为一种可治疗的疾病,标志着中国医学史上一个关键的认识论转变。宋朝医生通过观察、分类和实践来面对恐惧,拓展了医学理性和文明本身的边界。因此,对“未驯服疾病”的征服隐喻地代表了对南部边境的驯服,以及将其环境融入帝国的道德和知识秩序。
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引用次数: 0
Rediscovering Jain Medicine: An Aspect of Ancient Indian Medicine through the Embryology of the Taṇḍulaveyāliya. 重新发现耆那教医学:通过Taṇḍulaveyāliya的胚胎学研究古印度医学的一个方面。
IF 0.1 4区 哲学 0 ASIAN STUDIES Pub Date : 2025-12-01 DOI: 10.13081/kjmh.2025.34.645
Youngsun Yang
<p><p>This study reexamines the position and significance of the Jain medical tradition, long marginalized in the history of Indian medicine, by analyzing the embryological discourse in the Jain text Taṇḍulaveyāliya. Existing narratives of Indian medical history have predominantly centered on Ayurveda, with Kenneth G. Zysk asserting that Jainism "failed to systematize medicine within its monastic tradition." However, Mari J. Stuart demonstrated the institutionalization of Jain monastic medicine through her study of 6th-7th century Śvetāmbara commentaries. Building upon this foundation, the present study advances this scholarship by analyzing the specific content and characteristics of Jain medical knowledge, thereby contributing to a more nuanced understanding of the landscape of ancient Indian medical history. The Taṇḍulaveyāliya, a 7th-century text belonging to the prakīrṇaka (miscellaneous) section of the Jain canon, contains substantial material on embryology and anatomy. Drawing on Walther Schubring's critical edition (1969) and Colette Caillat's pioneering research (1974), this study examines the embryology section (Section A: verses 3-16, prose pp. 4,2-7,16), focusing on the anatomical structure of the female uterus, the three constitutive elements of conception (soul, oyā, and semen), monthly stages of fetal development, the dual vascular system and umbilical nutrition, and theories of sex determination. The analysis reveals that the Taṇḍulaveyāliya inherited the tradition of the early Jain canonical text Bhagavātisūtra(=Viyāhapannatti) while selectively incorporating and reworking theories from classical Ayurvedic texts (Carakasaṃhitā and Suśrutasaṃhitā). Particularly noteworthy is the systematization of fetal development by month and the addition of the umbilical cord (nābhi-rasa-haraṇī) as a nutritional mechanism, which demonstrates a strategic synthesis of the dual vascular theory from Jain scripture with the umbilical theory from Ayurveda. This reflects an intention to integrate more precise medical knowledge while respecting the authority of indigenous tradition. Furthermore, this text reinterprets the same medical knowledge within Jainism's distinctive philosophical and ethical framework. While Ayurveda aims at health and healing, the Taṇḍulaveyāliya reconstructs the processes of fetal development and birth from the perspectives of suffering (duḥkha) and impurity (aśuci), utilizing them as instruments of religious awakening that encourage abandoning attachment to the body and pursuing liberation. Together with Jain medical ethics that excludes animal-derived medicines in accordance with the principle of non-violence (ahiṃsā) and employs only plant and mineral substances, this constitutes the unique religio-medical character of Jain medicine. This study directly refutes Zysk's thesis of Jain medical "non-systematization," demonstrating that Jainism not only possessed medical knowledge but systematically compiled and reinterpreted it
本研究通过分析耆那教文本Taṇḍulaveyāliya中的胚胎学论述,重新审视了耆那教医学传统在印度医学史上长期边缘化的地位和意义。现存的关于印度医学史的叙述主要以阿育吠陀为中心,肯尼斯·g·齐斯克(Kenneth G. Zysk)断言,耆那教“未能在其寺院传统中系统化医学”。然而,玛丽·j·斯图尔特(Mari J. Stuart)通过对6 -7世纪Śvetāmbara注释的研究,证明了耆那教修道院医学的制度化。在此基础上,本研究通过分析耆那教医学知识的具体内容和特征来推进这一学术研究,从而有助于更细致地了解古印度医学史的景观。Taṇḍulaveyāliya,一个7世纪的文本,属于prakīrṇaka(杂项)部分的耆那教经典,包含大量关于胚胎学和解剖学的材料。借鉴Walther Schubring的批判版(1969)和Colette Caillat的开创性研究(1974),本研究考察了胚胎学部分(A部分:第3-16节,第4,2-7,16页),重点关注女性子宫的解剖结构,怀孕的三个组成要素(灵魂,oyā和精液),胎儿发育的每月阶段,双血管系统和脐带营养,以及性别决定理论。分析表明,Taṇḍulaveyāliya继承了早期耆那教经典文本Bhagavātisūtra(=Viyāhapannatti)的传统,同时有选择性地结合和改造了经典阿育吠陀文本(Carakasaṃhitā和Suśrutasaṃhitā)的理论。特别值得注意的是,按月系统化的胎儿发育和添加脐带(nābhi-rasa-haraṇī)作为一种营养机制,这表明了耆那教经典中的双血管理论与阿育吠陀的脐带理论的战略性综合。这反映了在尊重土著传统权威的同时整合更精确的医学知识的意图。此外,本文在耆那教独特的哲学和伦理框架内重新解释了相同的医学知识。阿育吠陀的目标是健康和治疗,Taṇḍulaveyāliya从痛苦(duḥkha)和不洁净(aśuci)的角度重建胎儿发育和出生的过程,利用它们作为宗教觉醒的工具,鼓励放弃对身体的依恋,追求解脱。再加上耆那教医学伦理根据非暴力原则(ahiṃsā)不使用动物来源的药物,只使用植物和矿物质,这构成了耆那教医学独特的宗教医学特征。这项研究直接驳斥了Zysk关于耆那教医学“非系统化”的论点,表明耆那教不仅拥有医学知识,而且系统地汇编和重新解释了与其宗教世界观一致的方式。通过这一分析,该研究提出,古印度医学史不应被重构为“以阿育吠陀为中心的线性叙事”,而应被重构为“多元医学传统的综合体”,其中婆罗门教、佛教和耆那教共享共同的医学知识基础,但在各自的世界观中对其进行不同的重新语境化。
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引用次数: 0
Twilight Sleep and Sunrise Slumber: "Painless Childbirth" in Early Twentieth-Century America. 黄昏睡眠与日出睡眠:二十世纪早期美国的“无痛分娩”。
IF 0.1 4区 哲学 0 ASIAN STUDIES Pub Date : 2025-12-01 DOI: 10.13081/kjmh.2025.34.713
Ji-Hye Shin

This essay examines the emergence of obstetric anesthesia through two competing methods for "painless childbirth" in early twentieth-century America: Twilight Sleep and Sunrise Slumber. It explores the ways in which childbirth practices were established in America at the turn of the twentieth century and aims to reveal how contemporary American society accepted these two methods, what distinguished them from one another, and how medical knowledge and techniques competed for dominance. Sunrise Slumber, which involved the inhalation of nitrous oxide, was ultimately adopted in many regions, including Britain, Canada, and Australia. In the United States, however, it could not surpass Twilight Sleep, a method that rendered expectant mothers unconscious through the injection of morphine and scopolamine and had garnered strong support from American women. This essay demonstrates that the adoption of medical technology was shaped more by the political and social circumstances of the time than by its purported objective utility. Furthermore, it contributes to existing scholarship by tracing the history of various anesthetic methods developed to reduce or eliminate labor pain during the late nineteenth and early twentieth centuries.

这篇文章考察了产科麻醉在20世纪早期美国通过两种相互竞争的“无痛分娩”方法的出现:黄昏睡眠和日出睡眠。它探索了20世纪初美国分娩实践的建立方式,旨在揭示当代美国社会是如何接受这两种方法的,它们之间的区别是什么,以及医学知识和技术是如何竞争主导地位的。吸入一氧化二氮的“日出睡眠”最终在包括英国、加拿大和澳大利亚在内的许多地区被采用。但是在美国,它却无法超越“暮光睡眠”。“暮光睡眠”是一种通过注射吗啡和东莨菪碱使孕妇失去知觉的方法,受到了美国女性的大力支持。这篇文章表明,医疗技术的采用更多地是由当时的政治和社会环境所决定的,而不是其所谓的客观效用。此外,它通过追溯各种麻醉方法的历史来减少或消除19世纪末和20世纪初的阵痛,从而有助于现有的学术研究。
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引用次数: 0
The Acceptance of Yuan China Medicine and the Response of the Koryŏ Medical Community: Utilization of Local Herbs and Simple Prescriptions. 元代中医的接受与高丽医药界的反应:地方草药和简易方剂的利用。
IF 0.1 4区 哲学 0 ASIAN STUDIES Pub Date : 2025-04-01 DOI: 10.13081/kjmh.2025.34.001
Chaekun Oh
<p><p>In this study, I examine how Chinese medicine, particularly from the Song and Yuan dynasties, was received during the late Koryŏ dynasty, along with the responses of the Korean peninsula's medical community. Previous discussions of Koryŏ medicine have primarily focused on hyangyak, local herbs that were readily available. To move beyond these limitations, this study explores how the medical systems of the Song and Yuan were conceptualized as central, representing universal medicine, while Koryŏ's and its medical practices were positioned as peripheral, characterized as local medicine. The broader field of medicine is examined across four categories: medical principles, diagnostic methods or pathological explanations, formulas, and herbs. Situated on the eastern periphery of the Chinese continent, Koryŏ regarded Song medicine as advanced and central. In response, Koryŏ actively sought to study Song medical knowledge by importing comprehensive, government-compiled medical texts and petitioning for the establishment of medical education. Following the fall of Song, the Mongol (Yuan) dynasty emerged as the new ruling power and invaded Koryŏ nine times over a 30-year period. In 1259, the Koryŏ king succumbed to the Mongols (Yuan), and Koryŏ remained under the political influence of the Yuan Empire until 1356. As a result, Yuan medicine was adopted in Koryŏ, both semi-compulsorily and organically. Evidence of Yuan influence can be found in surviving Koryŏ texts, which reflect the impact of the Comprehensive Record of Sagely Benefaction, a key text emphasized in the Yuan dynasty's medical civil service examinations, as well as the new formulas introduced by the renowned physician Li Gao, Luo Tianyi. Moreover, among the writings left by Yi Saek, a Koryŏ writer, are anatomical records derived from Yuan texts and correspondence with Yang Jongjin, who is believed to be a Chinese medical practitioner. These records indicate that Koryŏ intellectuals made contact with Yuan medicine through various channels. However, effective clinical implementation of such newly acquired medical knowledge required access to specific medicinal herbs. While Koryŏ was under the Yuan rule, the close political relationship provided relatively easy access to valuable medicinal herbs, but this access was limited. As Koryŏ increasingly adopted Yuan medical practices, challenges surrounding the supply and demand of herbs became increasingly significant, prompting local medical practitioners to seek practical solutions. To Koryŏ medical scholars and practitioners residing in the periphery, the medicine of Song and Yuan represented universal medicine. While they were able to acquire the knowledge of medical principles, diagnostic methods or pathological explanations, formulas, and herbs from this universal medicine, the political and geographical distance between the center and the periphery restricted the availability of medicinal herbs in Koryŏ. The most viable response was to e
在本研究中,我考察了中国医学,特别是宋元医学,在高丽王朝晚期是如何被接受的,以及朝鲜半岛医学界的反应。以前关于高丽医学的讨论主要集中在香玉,一种现成的当地草药。为了超越这些限制,本研究探讨了宋元的医疗系统如何被概念化为中心,代表普遍医学,而高丽的医疗实践被定位为外围,以地方医学为特征。更广泛的医学领域分为四类:医学原理、诊断方法或病理解释、配方和草药。高丽位于中国大陆的东部边缘,认为宋朝的医学是先进和中心的。作为回应,高丽人积极学习宋朝的医学知识,引进政府编纂的综合医学文献,并请愿建立医学教育。宋朝灭亡后,蒙古(元朝)成为新的统治力量,在30年的时间里九次入侵高丽。1259年,高丽国王屈服于蒙古人(元),直到1356年,高丽一直处于元帝国的政治影响之下。因此,元药在高丽被采用,包括半强制性和有机性。在现存的高丽文中可以找到元朝影响的证据,这些文献反映了元朝医疗科举考试中强调的重要文本《贤恩综合录》的影响,以及著名医生李高罗天一引入的新方剂。此外,在高丽作家李色留下的文字中,有元代文献的解剖记录和据信是中国医生的杨宗镇的通信记录。这些记录表明,高丽知识分子通过各种渠道与元医学接触。然而,有效的临床实施这些新获得的医学知识需要获得特定的草药。当高丽在元朝统治下时,密切的政治关系提供了相对容易获得珍贵药材的途径,但这种途径是有限的。随着高丽越来越多地采用元医疗实践,围绕草药供需的挑战变得越来越大,促使当地医生寻求切实可行的解决方案。对于居住在周边地区的高丽医士和行医者来说,宋元医学代表着普遍医学。虽然他们能够从这种通用医学中获得医学原理、诊断方法或病理解释、配方和草药的知识,但中心和外围之间的政治和地理距离限制了高丽药材的可获得性。最可行的对策是建立一个以当地草药为基础的物质基础,并编制处方集,记录当地草药和仅由几种可获得的草药组成的简单处方。这一过程揭示了高丽地方医学面对和接受中国中心普遍医学时所发生的冲突、妥协和适应。
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引用次数: 0
"No Patient" : Early HIV/AIDS epidemic in Korea and Government Response. “无病人”:韩国艾滋病毒/艾滋病早期流行和政府应对。
IF 0.1 4区 哲学 0 ASIAN STUDIES Pub Date : 2025-04-01 DOI: 10.13081/kjmh.2025.34.209
Junho Jung

HIV/AIDS control in Korea characterized with "AIDS Prevention Law", enacted in 1987. It was one of the first separate legal enforcement around the world that governs control of the HIV/AIDS epidemic. Yet with significant limitations regarding human rights, as it criminalized HIV infection, and dictates penal action against 'transmitters'. This papers looks into how HIV/AIDS epidemic started in Korea in 1980s, with specific focus on disease narrative that was constructed by the government. It was known to United States Forces Korea, that HIV was already spreading steady into Korean female sex workers around U.S. military bases in 1985. This information was concealed by Korean Ministry of health, in the face of upcoming international events such as 1988 Seoul Olympics. Instead, the Korean government turned public attention to 'imported' cases, constructing narrative that HIV/AIDS as a foreign disease. With direction of president, HIV/AIDS control focus on compulsory testing and isolation of identified risk group of sexual minorities and sex workers around U.S. military bases. This narrative of foreign disease had lasting impact even after democratization of Korea in 1987, as civil society, unaware that HIV/AIDS had already became endemic in Korea, argued to enforced compulsory testing against foreign nationals upon entry. This paper argues that disease narratives were carefully constructed by the government during early phase of HIV/AIDS epidemic in Korea, and used legal structure as ways to conceal the actual prevalence from both domestic and international attention.

以1987年颁布的《艾滋病预防法》为特征的韩国艾滋病毒/艾滋病控制。它是世界上第一个单独执法的国家之一,负责控制艾滋病毒/艾滋病的流行。然而,由于它将艾滋病毒感染定为刑事犯罪,并规定对“传播者”采取刑事行动,因此在人权方面存在重大限制。本文研究了20世纪80年代艾滋病在韩国是如何开始流行的,特别关注政府构建的疾病叙事。驻韩美军早在1985年就知道,艾滋病病毒已经在美军基地附近的韩国女性性工作者中稳步传播。面对1988年汉城奥运会等国际活动,韩国卫生部隐瞒了这一信息。相反,韩国政府将公众的注意力转向了“输入”病例,构建了艾滋病是一种外国疾病的叙事。根据总统的指示,艾滋病毒/艾滋病控制的重点是对美国军事基地周围的性少数群体和性工作者进行强制性检测和隔离。即使在1987年韩国民主化之后,这种关于外国疾病的叙述也产生了持久的影响,因为民间社会不知道艾滋病毒/艾滋病在韩国已经成为流行病,他们主张对进入韩国的外国人进行强制检测。本文认为,在韩国艾滋病流行的早期阶段,政府精心构建了疾病叙事,并利用法律结构作为掩盖国内和国际关注的实际流行情况的方式。
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引用次数: 0
Between a B.A. Generalist and an Expert: Challenges and Improvements in the Training Curriculum and Implementation of Peace Corps Health Auxiliary Program in Korea (1967-1970). 在文学士通才和专家之间:韩国和平队卫生辅助项目培训课程的挑战和改进(1967-1970)。
IF 0.1 4区 哲学 0 ASIAN STUDIES Pub Date : 2025-04-01 DOI: 10.13081/kjmh.2025.34.121
Narae Seo

This paper examines the challenges and improvements associated with the training curriculum and implementation of the Peace Corps Health Auxiliary Program in South Korea from 1967 to 1970. Established as part of U.S. foreign policy during the Cold War, the Peace Corps sought to promote modernization emphasizing economic productivity in developing countries through volunteer efforts. From 1967 to 1981, the Peace Corps dispatched approximately 500 health volunteers to South Korea across 18cohorts. These volunteers worked in local health centers on tuberculosis control, mother and child health, and other public health initiatives. Despite the program's significance, the operational aspects of the health initiative and the activities undertaken by the volunteers remain under-explored in academic literature. The early phases of the program, particularly the K-4 and K-6 cohorts, faced the challenge of transforming non-specialist B.A. generalists into competent health workers in the Korean medical field. These efforts encountered significant obstacles, including limited understanding of local health conditions, a lack of volunteers' expertise, and inadequate operational guidelines. These shortcomings contributed to high early termination rates among volunteers. The enactment of the Tuberculosis Control Act in 1968 marked a turning point for the program, leading to improved coordination between donor and recipient parties and broadening the focus of the health program to include additional public health initiatives after the K-13 group. This study highlights the importance of a well-structured pre-service training curriculum and collaborative engagement with relevant authorities for successful program outcomes. It illustrates that, while initial public health efforts faced setbacks, they laid the foundation for subsequent improvements in health services in Korea. This study underscores the need for continued exploration of the Peace Corps' comprehensive health initiatives and their long-term impacts.

本文考察了与1967年至1970年韩国和平队卫生辅助计划的培训课程和实施相关的挑战和改进。作为冷战期间美国外交政策的一部分,和平队旨在通过志愿者的努力促进现代化,强调发展中国家的经济生产力。从1967年到1981年,和平队向韩国派遣了大约500名卫生志愿者,分18个队列。这些志愿者在当地卫生中心从事结核病控制、妇幼保健和其他公共卫生倡议工作。尽管该方案意义重大,但在学术文献中,对卫生倡议的业务方面和志愿者开展的活动的探讨仍然不足。该计划的早期阶段,特别是K-4和K-6年级的学生,面临着将非专业的文学士通才转变为韩国医疗领域称职的卫生工作者的挑战。这些努力遇到了重大障碍,包括对当地卫生状况了解有限,缺乏志愿人员的专门知识,以及不充分的业务指导方针。这些缺点导致志愿者的早期终止妊娠率很高。1968年《结核病控制法》的颁布标志着该项目的一个转折点,改善了捐赠方和受援方之间的协调,扩大了卫生项目的重点,在K-13项目之后纳入了更多的公共卫生倡议。本研究强调了结构良好的职前培训课程以及与有关当局合作的重要性,以取得成功的项目成果。它表明,虽然最初的公共卫生努力遇到挫折,但它们为后来韩国卫生服务的改善奠定了基础。这项研究强调有必要继续探索和平队的综合保健倡议及其长期影响。
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引用次数: 0
A Historical Analysis of Maternal and Child Health Programs in 1980s South Korea: Insights from Maternal and Child Health Centers. 1980年代韩国妇幼保健项目的历史分析:来自妇幼保健中心的见解。
IF 0.1 4区 哲学 0 ASIAN STUDIES Pub Date : 2025-04-01 DOI: 10.13081/kjmh.2025.34.171
Dahye Jeong

This article examines the historical trajectory of South Korea's maternal and child health (MCH) programs from the late 1970s to the 1980s, focusing on the establishment and operation of MCH centers funded by the World Bank population loan. It investigates how these centers reflected the evolving relationship between population control policies and public health services within South Korea's developing healthcare system. The MCH centers, established nationwide but primarily located in rural areas, were intended to improve maternal and infant health indicators while ultimately contributing to fertility reduction. Despite the ambitious vision of integrating family planning with comprehensive maternal and child healthcare, the centers faced significant challenges, including funding shortages, difficulties in recruiting midwives, and competition from the rapidly expanding private medical sector, which offered modern diagnostic technologies and access to specialist physicians. In response, the government attempted to redirect remaining funds toward establishing comprehensive MCH centers within private hospitals; however, this shift did not substantially increase the utilization of local MCH centers. This study demonstrates that, despite the rhetoric emphasizing maternal and child health, MCH programs remained subordinate to fertility control objectives within South Korea's population policy framework. The history of these centers highlight the tension between demographic goals and public health service needs, as well as the complex interplay between international development organizations, national policy priorities, and local healthcare practices during a period of rapid social transformation in South Korea.

本文考察了20世纪70年代末至80年代韩国妇幼保健(MCH)项目的历史轨迹,重点关注由世界银行人口贷款资助的妇幼保健中心的建立和运作。它调查了这些中心如何反映韩国发展中的医疗保健系统中人口控制政策和公共卫生服务之间不断发展的关系。妇幼保健中心在全国范围内建立,但主要设在农村地区,目的是改善孕产妇和婴儿健康指标,同时最终促进降低生育率。尽管有将计划生育与全面妇幼保健结合起来的宏伟愿景,但这些中心面临着重大挑战,包括资金短缺、招聘助产士困难以及来自迅速扩大的私营医疗部门的竞争,后者提供现代诊断技术和专科医生。作为回应,政府试图将剩余资金用于在私立医院内建立综合妇幼保健中心;然而,这种转变并没有大大增加当地妇幼保健中心的利用率。这项研究表明,尽管口头上强调妇幼保健,但在韩国人口政策框架内,妇幼保健项目仍然服从于生育控制目标。这些中心的历史突出了人口目标和公共卫生服务需求之间的紧张关系,以及在韩国快速社会转型时期国际发展组织、国家政策优先事项和当地医疗保健实践之间复杂的相互作用。
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引用次数: 0
Public Health Care and Clinical Medicine in the Sixteenth Century Joseon: Through the Perspective of Gosachalyo (Selected Essentials on Verified Facts). 16世纪朝鲜的公共保健和临床医学——以《事实实录》为视角。
IF 0.1 4区 哲学 0 ASIAN STUDIES Pub Date : 2025-04-01 DOI: 10.13081/kjmh.2025.34.037
Jaekyung Lee

This paper analyzes the historical origins and contents of the "Prices of Herbal Medicines" and "Prices of Prescription Medicines" sections within Gosachalyo (Selected Essentials on Verified Facts, 1554), examining how the accumulation of medical knowledge during the early Joseon dynasty influenced sixteenth century public healthcare services and clinical practices. These price lists, which detail medicinal herbs and prescription drugs sold by the Jeonuigam (Directorate of Medicine) and the Hyeminseo (Office of Benefiting the People)-the Joseon government's primary public healthcare institutions-were based on prices established during the reign of King Seongjong (1469-1494), with some subsequent adjustments. By the early sixteenth century, 141 prescriptions had been compiled in Yakmyeong (Names of Medicines). This collection was later annotated by an unknown medical official under the title Chiyobokbeop (Gist and Dosage of Medicine). During the compilation of Gosachalyo in 1553 (the eighth year of King Myeongjong's reign), royal physician Yang Yesu significantly augmented this repertoire, incorporating numerous contemporary prescriptions and organizing a list of 266 medicines. While some price adjustments are evident, the listed prices of herbal medicines and prescription drugs remained largely consistent with those established during King Seongjong's reign. The Joseon government maintained these officially promulgated prices for approximately sixty years-from the late Seongjong period until the publication of the first edition of Gosachalyo in 1554-and this price stability continued into the early seventeenth century. This policy reflects the government's commitment to ensuring a stable and accessible supply of medicines for the subjects. Compared to Yakmyeong of the early sixteenth century, the mid-sixteenth-century Gosachalyo contains nearly twice as many prescriptions, covering a broader range of diseases. The newly added prescriptions targeted prevalent societal health threats, such as dysentery, and other previously under-treated illnesses. Joseon medical practitioners actively engaged medical texts imported from the Ming dynasty, such as Yixue Zhengzhuan (Orthodox Documentations of Medicines, 1515), to meet the growing and diverse medical needs of society. By the mid-sixteenth century, Joseon's clinical medicine was transitioning from the "Old Prescription" stage-reliant on older compendia like Hejijufang (Formulas from the Imperial Pharmacy, 1148) and Dexiaofang (Effective Formulas, 1337)-to a "New Prescription" stage, characterized by the adoption of the Ming dynasty's medical knowledge. These sixteenth-century imports not only revolutionized Joseon's clinical practices but also significantly impacted the government's public health initiatives.

本文分析了《医药品价格》(1554年出版)中“草药价格”和“处方药价格”部分的历史渊源和内容,探讨了朝鲜早期医学知识的积累如何影响了16世纪的公共医疗服务和临床实践。这些价目表详细记录了朝鲜政府的主要公共医疗机构——全义庵(医学部)和惠民院(惠民院)销售的草药和处方药。价目表是以成宗(1469-1494)统治时期制定的价格为基础,随后进行了一些调整。到16世纪初,《药名》已经收录了141个药方。后来,一位不知名的医疗官员在《药典与剂量》(Chiyobokbeop)标题下对这本书作了注释。在1553年(明宗在位的第八年)编撰《戈萨夏约》期间,御医杨yesu大大增加了这一曲目,纳入了许多当代处方,并组织了266种药物的清单。虽然一些价格调整是显而易见的,但草药和处方药的价格基本上与成宗统治时期的价格保持一致。从成宗晚期到1554年《戈萨卡约》第一版出版,朝鲜政府将这种官方公布的价格维持了大约60年,这种价格稳定一直持续到17世纪初。这一政策反映了政府对确保为受试者提供稳定和可获得的药品供应的承诺。与16世纪早期的《崖明》相比,16世纪中期的《戈萨卡利奥》包含了几乎两倍的处方,涵盖了更广泛的疾病。新增加的处方针对的是普遍存在的社会健康威胁,如痢疾和其他以前治疗不足的疾病。朝鲜医学家积极引进明代的《义学正传》(1515年)等医学文献,以满足社会日益增长和多样化的医疗需求。到16世纪中期,朝鲜的临床医学正在从“旧方”阶段(依赖于《和记居方》(1148年)和《德小方》(1337年)等老药典)过渡到“新方”阶段,其特点是采用明朝的医学知识。这些16世纪的舶来品不仅彻底改变了朝鲜的临床实践,而且对政府的公共卫生倡议产生了重大影响。
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