Autobiographical memory and the self: A transition theory perspective.

IF 3.2 2区 心理学 Q1 PSYCHOLOGY, EXPERIMENTAL Wiley Interdisciplinary Reviews-Cognitive Science Pub Date : 2023-05-01 DOI:10.1002/wcs.1621
Norman R Brown
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引用次数: 1

Abstract

In contrast to much theoretical work on the topic, Transition Theory (Brown, 2016, 2021) attempts to account for important aspects of autobiographical memory in a way that emphasizes the structure of experience, rather than the relation between personal-event memories and the Self. This article provides the rationale for adopting this minimalist stance. Here it is argued that: (a) an all-inclusive notion of the Self is of little utility to the study of autobiographical memory because virtually all sentient goal-directed activities can be seen as reflecting the Self, hence, adopting this view provides no bias for predicting event memorability; (b) although some event memories are clearly Self-relevant (e.g., life-story events, turning points, self-defining memories), most are not; (c) the formation of and access to Self-knowledge typically does not depend on the availability of specific autobiographical memories; rather, (d) Self-knowledge is generally derived from massive amounts of readily forgotten role-relevant experience. This article is categorized under: Philosophy > Representation Philosophy > Knowledge and Belief Psychology > Memory.

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自传体记忆与自我:一个过渡理论的视角。
与该主题的许多理论工作相反,过渡理论(Brown, 2016, 2021)试图以一种强调经验结构的方式来解释自传式记忆的重要方面,而不是个人事件记忆与自我之间的关系。本文提供了采用这种极简主义立场的基本原理。本文认为:(a)一个包涵一切的自我概念对自传式记忆的研究用处不大,因为几乎所有有知觉的目标导向的活动都可以被看作是对自我的反映,因此,采用这种观点对预测事件记忆性没有偏见;(b)尽管一些事件记忆明显与自我相关(例如,生活故事事件、转折点、自我定义记忆),但大多数并非如此;(c)自我认识的形成和获得通常不依赖于特定的自传体记忆的可得性;相反,(d)自我认识通常来自大量容易被遗忘的与角色相关的经验。本文分类为:哲学>表征哲学>知识与信念心理学>记忆。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
7.30
自引率
7.70%
发文量
50
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