Claude Bernard's non reception of Darwinism.

IF 1.6 3区 哲学 Q1 HISTORY & PHILOSOPHY OF SCIENCE History and Philosophy of the Life Sciences Pub Date : 2023-06-29 DOI:10.1007/s40656-023-00588-1
Ghyslain Bolduc, Caroline Angleraux
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Abstract

The aim of this paper is to explain why, while Charles Darwin was well recognized as a scientific leader of his time, Claude Bernard never really regarded Darwinism as a scientific theory. The lukewarm reception of Darwin at the Académie des Sciences of Paris and his nomination to a chair only after 8 years contrasts with his prominence, and Bernard's attitude towards Darwin's theory of species evolution belongs to this French context. Yet we argue that Bernard rejects the scientific value of Darwinian principles mainly for epistemological reasons. Like Darwin, Bernard was interested in hereditary processes, and planned to conduct experiments on these processes that could lead to species transformation. But the potential creation of new forms of life would not vindicate Darwinism since biologists can only explain the origin of morphotypes and morphological laws by the means of untestable analogies. Because it can be the object neither of experiments nor of any empirical observation, phylogeny remains out of science's scope. Around 1878 Bernard foresaw a new general physiology based on the study of protoplasm, which he saw as the agent of all basic living phenomena. We will analyze why Bernard regarded Darwinism as part of metaphysics, yet still referred to Darwinians in his latter works in 1878. Basically, the absence of a scientific reception of Darwinism in Bernard's work should not obscure its philosophical reception, which highlights the main principles of Bernard's epistemology.

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克劳德·伯纳德对达尔文主义的不接受。
本文的目的是解释为什么查尔斯·达尔文被公认为他那个时代的科学领袖,而克劳德·伯纳德从未真正将达尔文主义视为一种科学理论。达尔文在巴黎科学院受到的冷遇,以及他在8年后才被提名为主席,与他的突出地位形成了鲜明对比,伯纳德对达尔文物种进化理论的态度属于这种法国背景。然而,我们认为,伯纳德拒绝达尔文原理的科学价值主要是出于认识论的原因。和达尔文一样,伯纳德对遗传过程感兴趣,并计划对这些可能导致物种转变的过程进行实验。但是,新生命形式的潜在创造并不能证明达尔文主义是正确的,因为生物学家只能通过不稳定的类比来解释形态类型和形态规律的起源。因为它既不是实验的对象,也不是任何实证观察的对象,所以系统发育学仍然不在科学的范围内。1878年左右,伯纳德在原生质体研究的基础上预见到了一种新的一般生理学,他认为原生质体是所有基本生命现象的媒介。我们将分析为什么伯纳德将达尔文主义视为形而上学的一部分,但在1878年他的后一部作品中仍然提到达尔文主义。基本上,伯纳德作品中对达尔文主义的科学接受不应掩盖其哲学接受,这突出了伯纳德认识论的主要原则。
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来源期刊
History and Philosophy of the Life Sciences
History and Philosophy of the Life Sciences 综合性期刊-科学史与科学哲学
CiteScore
2.60
自引率
5.00%
发文量
58
期刊介绍: History and Philosophy of the Life Sciences is an interdisciplinary journal committed to providing an integrative approach to understanding the life sciences. It welcomes submissions from historians, philosophers, biologists, physicians, ethicists and scholars in the social studies of science. Contributors are expected to offer broad and interdisciplinary perspectives on the development of biology, biomedicine and related fields, especially as these perspectives illuminate the foundations, development, and/or implications of scientific practices and related developments. Submissions which are collaborative and feature different disciplinary approaches are especially encouraged, as are submissions written by senior and junior scholars (including graduate students).
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