动物研究中的伦理、功效和决策

L. Hansen, K. Kosberg
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引用次数: 3

摘要

很少有人会不同意这样的伦理观点:如果虐待动物没有错,那么就没有错。事实上,这不仅是错误的,而且在美国的大多数州,这是一种犯罪,一种重罪。然而,在生物医学研究许可下进行活体解剖(来自拉丁语vivi,活着,惊吓,切割)时,故意给动物施加痛苦和折磨,这符合韦伯斯特对残忍的定义,通常是被允许的。决定接受、拒绝或限制动物研究需要我们最好的道德判断;关于它对人类健康的益处程度的事实争议使它变得复杂。需要考虑事实与伦理相结合的三个问题。首先,动物研究在多大程度上实现了改善人类健康的承诺?第二,如果公共投资(例如,美国国立卫生研究院(NIH)在动物研究上花费的税款)的目标是改善人类健康,那么我们所花费的数十亿美元是否获得了足够的回报?
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Ethics, Efficacy, and Decision-making in Animal Research
Few would disagree with the ethical contention that if cruelty to animals is not wrong, then nothing is wrong. In fact, it is not only wrong, but in most states in the us, it is a crime, a felony no less. And yet, intentionally inflicting pain and suffering upon animals, which meets Webster's definition of cruelty, is routinely countenanced when vivisection (from the Latin vivi, to be alive, and secare, to cut) is performed under license for biomedical research. Decid­ ing to embrace, or reject, or limit animal research demands our best ethical judgment; and it is complicated by factual disputes over the extent to which it benefits human health. Three issues combining facts and ethics need to be considered. First, to what extent does animal research deliver on its promise to improve human health? Second, if the goal of public investment ( e.g., tax dollars spent by the National Institute of Health, NIH) on animal research is to improve human health, are we getting sufficient return for the billions spent,
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