以弗所反对欧布利得斯(第57章):反对Sykophant游戏的法律论据

E. Poddighe, L. Loddo
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摘要

本文分析了厄克西透斯在对欧布利得斯的审判中的法律论点,并对厄弗提斯程序提出了新的分析。在这个框架内,它认为厄西修斯的司法策略不仅与争论的问题有关——证明他作为一个合法公民的身份(gnesios polites),作为一个出生于两个公民父母的人——而且还以严格遵守涉及他的案件的法律和程序为特征。修辞学与法律之间的关系在欧克西修斯的演讲中显露出一种基于法律证据和文件的修辞学策略。本文将特别关注演讲中的两个重要论点,即宗教论点的使用和反对欧克西修斯的情节主题,这对展示相关程序如何形成欧克西修斯的论点非常有启发性。为了达到这个目的,第二节比较了第57章和其他可能的以弗所病例,以便重新评估以弗所程序是如何工作的,当它从以弗所引起的。第三节表明,厄克西透斯所使用的论据被认为与在法庭上赢得埃弗西斯案有关。整个演讲有效地构建了“什么是真实的”来反对欧布里得斯的“虚假指控”和“诽谤性陈述”(57.1),也就是说,用法律论据来反对“sykophant的游戏”:声称一切,但什么也证明不了。
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Ephesis against Eubulides (Dem. 57): Legal Arguments against the Sykophant’s Game
This paper analyses Euxitheus’ legal arguments in the trial against Eubulides (Dem. 57) and proposes a new analysis of the ephesis procedure. Within this framework it argues that Euxitheus’ forensic strategy is not only relevant to the question at issue – to prove his status as a legitimate citizen (gnesios polites), as someone born from two citizen parents – but is also characterised by a strict adherence to the laws and procedure involving his case. The relation between rhetoric and law emerging in Euxitheus’ speech reveals a rhetorical strategy grounded on legal evidence and documents. This essay will especially focus on two important arguments in the speech, that is, the use of religious arguments and the theme of the plot against Euxitheus, which prove extremely enlightening in showing the how the relevant procedure shaped Euxitheus’ arguments. To this aim section II compares Dem. 57and other probable cases of ephesis in order to reassess how the ephesis procedure worked when it arose from a diapsephisis. Section III shows that the arguments used by Euxitheus are to be considered relevant to winning an ephesis case in court.The entire speech is effectively constructed to demonstrate ‘what is true’ against Eubulides’ ‘false accusations’ and ‘defamatory statements’ (57.1), that is, to use legal arguments against ‘the sykophant’s game’: to allege everything but prove nothing’.
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On the Greek-philosophical impact on Labeo’s definition of the locatio conductio operis Περὶ τῶν συμβολῶν. La question de l’isopoliteia chez Philippe Gauthier Atene, gli alleati e l’impero: symbolai e symbola tra V e IV secolo a.C. 1972-2022 : conception, réception et portée des Symbola de Philippe Gauthier International Symposium „Ancient Greek Law – Vectors of Local Idiosyncrasy and Unity“ – Westfälische Wilhelms-Universität Münster, 23.-24. Februar 2023
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