玛格丽特·富勒的《十九世纪的女人

M. Kizima
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摘要

本文分析了美国杰出的浪漫主义作家玛格丽特·富勒(1810-1850)的著作《十九世纪的女人》(1845),阐述了她在《大诉讼:男人与男人》一文中所表达的思想。女人对女人”(1843)。作者对这两部作品进行了比较,展示了它们共同的概念基础,以及富勒观点在广度和激进性方面的发展。这本书作为一部宗教和哲学著作,在其文化和历史背景下进行了分析,它独特地表达了美国先验主义的思想:富勒第一个将其自力更生的基本原则应用于女性,并在文化话语中创造了“女性思维”的形象,从而补充了爱默生和其他先验主义者作品中阐述的“男性思维”形象。富勒的伦理思想借鉴了康德的道德哲学、基督教、斯威登堡的神秘主义教义、傅立叶的乌托邦社会主义、歌德的欧洲浪漫主义,并指出先验的道德普遍主义是富勒的基本前提。本文论证了富勒在她的著作中将伦理理论与对美国社会现实、规范和道德不公正的批判(特别是关于妇女权利、奴隶制、弱势群体权利)结合起来,强调了正义作为一种道德价值的重要性。特别注意的是这本书作为一部宣传作品的特殊性,在这本书中,富勒通过文学表达的形式发展了她的伦理思想:布道、艺术想象(人物、对话)、其他作家在讨论女性在文化史上的地位时的作品。
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Margaret Fuller’s Woman in the Nineteenth Century: A Reading
The article analyzes the book on the equality of women “Woman in the Nineteenth Cen­tury” (1845) written by Margaret Fuller (1810–1850), an outstanding American romantic, to elaborate the ideas she had expressed in the essay “The Great Lawsuit: Man versus Men. Woman versus Women” (1843). The author compares these two works and shows their com­mon conceptual ground, as well as the development of Fuller’s views that grew in scope and radicalism. The book is analyzed in its cultural and historical context as a religious and philosophical work that gave a unique expression to the ideas of American Transcendental­ism: Fuller was the first to apply its fundamental principle of self-reliance to women and created in the cultural discourse the image of “woman thinking”, complementing thus the image of “man thinking” elaborated in the works of Emerson and other transcendentalists. The author shows that Fuller’s ethical conception drew on the moral philosophy of Im­manuel Kant, Christianity, mystical teachings (Swedenborg), utopian socialism (Fourier), Goethe, European romanticism and points out that transcendental moral universalism was Fuller’s basic premise. The article demonstrates that in her book Fuller combined ethical theory with a criticism of the social reality, norms and morals in the USA as unjust (particu­larly concerning women’s rights, slavery, rights of the underprivileged) and stressed the sig­nificance of justice as a moral value. A special attention is drawn to the peculiarities of the book as a publicistic work, in which Fuller develops her ethical ideas through forms of liter­ary expression: sermon, artistic imagination (characters, dialogues), works by other writers in a discussion on the place of women in the history of cultures.
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